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David Campbell

University of Leicester
  •  Home
  •  Publications
    13
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 More details
  • University of Leicester
    Graduate student
  • All publications (13)
  •  265
    Nietzsche and Antiquity: His Reaction and Response to the Classical Tradition
    with Paul Bishop, Alan Cardew, Albert Henrichs, Anthony K. Jensen, Barry Stocker, Benjamin Biebuyck, Burkhard Meyer-Sickendiek, Christian Emden, Danny Praet, David F. Horkott, David N. McNeill, Dirk T. D. Held, Dylan Jaggard, Fiona Jenkins, Friedrich Ulfers, Herman Siemens, Isabelle Vanden Poel, James I. Porter, Jessica N. Berry, John S. Moore, John T. Hamilton, Laurence Lampert, Mark Daniel Cohen, Mark Hammond, Martin A. Ruehl, Neville Morley, Nicholas Martin, Peter Yates, R. Bracht Branham, R. O. Elveton, Simon Gillham, Thomas A. Meyer, and Thomas Brobjer
    Boydell & Brewer. 2004.
    Wide-ranging essays making up the first major study of Nietzsche and the classical tradition in a quarter of a century. This volume collects a wide-ranging set of essays examining Friedrich Nietzsche's engagement with antiquity in all its aspects. It investigates Nietzsche's reaction and response to the concept of "classicism," with particular reference to his work on Greek culture as a philologist in Basel and later as a philosopher of modernity, and to his reception of German classicism in all…Read more
    Wide-ranging essays making up the first major study of Nietzsche and the classical tradition in a quarter of a century. This volume collects a wide-ranging set of essays examining Friedrich Nietzsche's engagement with antiquity in all its aspects. It investigates Nietzsche's reaction and response to the concept of "classicism," with particular reference to his work on Greek culture as a philologist in Basel and later as a philosopher of modernity, and to his reception of German classicism in all his texts. The book should be of interest to students of ancient history and classics, philosophy, comparative literature, and Germanistik. Taken together, these papers suggest that classicism is both a more significant, and a more contested, concept for Nietzsche than is often realized, and it demonstratesthe need for a return to a close attention to the intellectual-historical context in terms of which Nietzsche saw himself operating. An awareness of the rich variety of academic backgrounds, methodologies, and techniques of reading evinced in these chapters is perhaps the only way for the contemporary scholar to come to grips with what classicism meant for Nietzsche, and hence what Nietzsche means for us today. The book is divided into five sections -- The Classical Greeks; Pre-Socratics and Pythagoreans, Cynics and Stoics; Nietzsche and the Platonic Tradition; Contestations; and German Classicism -- and constitutes the first major study of Nietzsche and the classical tradition in a quarter of a century. Contributors: Jessica N. Berry, Benjamin Biebuyck, Danny Praet and Isabelle Vanden Poel, Paul Bishop, R. Bracht Branham, Thomas Brobjer, David Campbell, Alan Cardew, Roy Elveton, Christian Emden, Simon Gillham, John Hamilton, Mark Hammond, Albert Henrichs, Dirk t.D. Held, David F. Horkott, Dylan Jaggard, Fiona Jenkins, Anthony K. Jensen, Laurence Lampert, Nicholas Martin, Thomas A. Meyer, Burkhard Meyer-Sickendiek, John S. Moore, Neville Morley, David N. McNeill, James I. Porter, Martin A. Ruehl, Herman Siemens, Barry Stocker, Friedrich Ulfers and Mark Daniel Cohen, and Peter Yates. Paul Bishop is William Jacks Chair of Modern Languages at the University of Glasgow.
    Friedrich Nietzsche
  • Understanding Phenomenology
    Philosophical Books 33 (4): 219-221. 2009.
  • The Moral Philosophy of T. H. Green
    Philosophical Books 30 (3): 147-149. 2009.
  • Mill'S Principle of Utility: A Defence of John Stuart Mill'S Notorious Proof
    Philosophical Books 37 (4): 262-263. 2009.
  •  1
    Justice and international order: the case of Bosnia and Kosovo
    Ethics and International Affairs: Extent and Limits. forthcoming.
    International Ethics
  •  34
    Face Work: A Levinasian Study of Face Use in Annual Reports of FTSE 100 Companies From 1989-2003
    with Ken McPhail
    Levinas, Business Ethics. forthcoming.
    Emmanuel Levinas
  •  30
    Nietzsche, Interpretation, and Truth
    In Paul Bishop, Alan Cardew, Albert Henrichs, Anthony K. Jensen, Barry Stocker, Benjamin Biebuyck, Burkhard Meyer-Sickendiek, Christian Emden, Danny Praet, David F. Horkott, David M. A. Campbell, David N. McNeill, Dirk T. D. Held, Dylan Jaggard, Fiona Jenkins, Friedrich Ulfers, Herman Siemens, Isabelle Vanden Poel, James I. Porter, Jessica N. Berry, John S. Moore, John T. Hamilton, Laurence Lampert, Mark Daniel Cohen, Mark Hammond, Martin A. Ruehl, Neville Morley, Nicholas Martin, Peter Yates, R. Bracht Branham, R. O. Elveton, Simon Gillham, Thomas A. Meyer & Thomas Brobjer (eds.), Nietzsche and Antiquity: His Reaction and Response to the Classical Tradition, Boydell & Brewer. pp. 343-360. 2004.
    Friedrich Nietzsche
  •  88
    Representing Contemporary War
    Ethics and International Affairs 17 (2): 99-108. 2003.
    Sontag's photos of Sarajevo question "the notion of the CNN effect" because "[t]he political context into which the pictures were being inserted was already set, with military intervention not an option, and no amount of horrific photographs was going to change that."
    Political Ethics
  •  183
    Nietzsche, Heidegger, and Meaning
    Journal of Nietzsche Studies 26 (1): 25-54. 2003.
    Friedrich NietzschePhenomenologyMartin Heidegger
  •  61
    Nietzsche and Kierkegaard: Integrity and Impartiality
    Journal of the British Society for Phenomenology 38 (2): 148-163. 2007.
    PhenomenologyMartin Heidegger
  •  57
    [Book review] national deconstruction, violence, identity, and justice in bosnia (review)
    Ethics and International Affairs 13 251-254. 1999.
    Political Ethics
  •  38
    Performing Politics and the Limits of Language
    Theory and Event 2 (1). 1998.
  •  105
    Heidegger and mind, objects, and virtue
    Heythrop Journal 50 (2): 271-283. 2009.
    Philosophy of ReligionMartin Heidegger
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