Doing harm and allowing harm are not mutually exclusive. In fact, in most instances in which one does harm, one also thereby allows harm. I argue that, on its own, doing harm (without allowing it) carries little or no moral weight—surprisingly, less moral weight than merely allowing harm. On the other hand, doing harm while allowing it is significantly harder to justify than merely allowing it. I argue that ordinary harm-doing is especially hard to justify because it involves a convergence of do…
Read moreDoing harm and allowing harm are not mutually exclusive. In fact, in most instances in which one does harm, one also thereby allows harm. I argue that, on its own, doing harm (without allowing it) carries little or no moral weight—surprisingly, less moral weight than merely allowing harm. On the other hand, doing harm while allowing it is significantly harder to justify than merely allowing it. I argue that ordinary harm-doing is especially hard to justify because it involves a convergence of doing and allowing harm. I show that this higher threshold for justification is not simply the result of an additive effect; rather, there is a moral synergy between doing harm and allowing the same harm to the same victim. I conclude by offering two possible explanations for the synergy, helping us to better clarify and recast the Doctrine of Doing and Allowing, as well as to determine its justification.