•  1
    Phenomenology
    In Aviezer Tucker (ed.), A Companion to the Philosophy of History and Historiography, Wiley‐blackwell. 2008.
    This chapter contains sections titled: Husserl's Phenomenology Phenomenology and History Heidegger Later Developments in Phenomenology Prospects for a Phenomenological Philosophy of History References.
  •  24
    Book Notes (review)
    with Bettina G. Bergo, Bernard Boxill, Matthew B. Crawford, Patrick Croskery, Michael J. Degnan, Paul Graham, Kenneth Kipnis, Avery H. Kolers, and Henry S. Richardson
    Ethics 112 (4): 884-889. 2002.
  • “A False Dilemma: Philosophy is Either Argument or Mere Poetry”
    Registers of Philosophy, Hungarian Academy of Sciences. 2016.
  •  1
    “The Matrix, Simulation and Postmodernism”
    In The Matrix and Philosophy. pp. 225-239. 2002.
  • McDowell aus der Sicht der Hermeneutik
    In Barth Christian & Lauer David (eds.), Die Philosophie John McDowells, Mentis. pp. 263-282. 2014.
  •  1
    “On the Idea of Overcoming Epistemology”
    In Charles Taylor: Interpretation, Modernity and Identity. pp. 135-149. 2014.
  • “On the Compatibility of Competing Narratives Interpretation”
    Balkan Journal of Philosophy 13 5-10. 2021.
  • Rajchman, John. Philosophical Events: Essays of The '80S
    Journal of Aesthetics and Art Criticism 50 (2): 168-168. 1992.
  •  2
    The Relational Properties Approach to a Theory of Interpretation
    The Paideia Archive: Twentieth World Congress of Philosophy 31 40-45. 1998.
    This paper reexamines the central thesis of Gadamer’s theory of interpretation that objectivity is not a suitable ideal for understanding a text, historical event or cultural phenomenon because there exists no one correct interpretation of such phenomena. Because Gadamer fails to make clear the grounds for this claim, I consider three possible arguments. The first, predominant in the secondary literature, is built on the premise that we cannot surpass our historically situated prejudgments. I re…Read more
  •  38
    Moral Consciousness and Communicative Action (review)
    Philosophical Review 101 (4): 924-926. 1992.
    This long-awaited book sets out the implications of Habermas's theory of communicative action for moral theory. "Discourse ethics" attempts to reconstruct a moral point of view from which normative claims can be impartially judged. The theory of justice it develops replaces Kant's categorical imperative with a procedure of justification based on reasoned agreement among participants in practical discourse.Habermas connects communicative ethics to the theory of social action via an examination of…Read more
  •  1
    My making choices and acting on those choices in a way that might count as my being free would seem to require that those choices are truly my choices. Furthermore, for my choices to be truly mine, it would seem that these choices must reflect my true self. So it seems that choosing and acting freely depends in a robust sense on such choosing and acting being authentic. Yet the concept of authenticity seems problematic. What or where is that true self which would be the basis for authentic choos…Read more
  •  9
    Existence in Black (review)
    Teaching Philosophy 23 (4): 390-392. 2000.
  • Space and Pluralism (edited book)
    CEU Press. 2016.
    This book addresses the social, functional and symbolic dimensions of urban space in today’s world. The twelve essays range from a conceptual framing of the issues to case descriptions, rich with illustrations. Together they provide a thorough exploration of the nature and significance of social space and particular aspects of its distribution in today’s urban spaces and the various factors that are competing for it. The book addresses a topic that is intrinsically interdisciplinary. Questions o…Read more
  •  61
    Liberal Democracy, Autonomy, and Ideology Critique
    Social Theory and Practice 23 (2): 205-233. 1997.
  •  3
    Historische Objektivität
    Peter Lang Incorporated, International Academic Publishers. 1991.
    Diese Studie will zeigen, daß die Antwort auf das Problem des historischen Erkennens nicht in der Alternative zwischen Objektivismus und Subjektivismus zu suchen ist. Im Mittelpunkt der Analyse stehen drei zeitgenössische Philosophen, Gadamer, Habermas und Danto, die das objektivistische Modell für inadäquat halten. Dies führt zu einer weiterentwickelten Konzeption der Zukunftsorientiertheit des historischen Erkennens und strebt einer Widerlegung aller Arten des Objektivismus an, auch derjenigen…Read more
  •  75
    On Racial Kinship
    Social Theory and Practice 27 (3): 419-436. 2001.
  •  54
    Peter Geach and others suppose that change in an object's relational properties absent any change in its intrinsic properties is not a genuine change in that object but only a “mere Cambridge change.” I explain and reject two strategies challenging Geach's position. I then present my own argument against Geach which depends on the recognition of entities identified in terms of their emergent properties, i.e. properties not reducible to physical properties. I provide some examples of such entitie…Read more
  •  5
    Foucault's reconception of power
    Philosophical Forum 26 (3): 189-217. 1995.