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11Horizonti kontemporalnostiINR Inštitut nove revije zavod za humanistiko. 2021.Focuses on the understanding of meaning as a way of thinking in parallels.
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2BivanjaMIŠ založba. 2011.Bivanja -- Začrtanost -- Obznak -- Jezikovna torba -- Kritična humanost -- Integral -- Osvobojeni lik -- Seminar -- Pogovor.
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>Resnica< als slawisches Wort für die WahrheitArchiv für Begriffsgeschichte 45 45-60. 2003.The comparative study of the philosophical terminologies can be considered as an important contribution to the intercultural discussion in the contemporary philosophy. The main goal of such terminological investigations is to recognize different philosophic traditions and to found the basis for their dialog. The author examines the Slavic word for the truth »resnica«, which remains present only in the Slovenian language. The Slovenian language as well as the Slovenian philosophical terminology w…Read more
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36The Influence of Heidegger’s Thought on the Development of Philosophy in Ex-Yugoslav CountriesHuman Studies 41 (4): 643-660. 2018.The purpose of the article is to present the outlines of the reception and the influence of Heidegger’s philosophy on the territory of former Yugoslavia. This reception and influence were in their essence co-conditioned by specific political, social and cultural circumstances in the region, which were throughout accompanied by “the syndrome of dehumanization”. The confrontation with Heidegger’s philosophy is therefore co-defined by the profoundly experienced crisis of European humanity. During b…Read more
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415Sprache der Philosophie zwischen Tradition und ÜbersetzungStudia Phaenomenologica 5 (n/a): 225-234. 2005.The philosophical translation should be considered as a special usage of language. The author reflects upon the spiritual, historical and intercultural roles of translation and its significance for the philosophical experience of Slovenian language, a very important one in the case of translating Being and Time. The problem is how to turn this hermeneutic experience into a concrete translation.
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On Hermeneutic RelationPhainomena 55 27-44. 2006.The paper attempts to reveal the region of “hermeneutic relation” within the context of the determination of tautological thinking of Enowning. The key question is how this relation is determined by the self-withdrawal of the truth of Being, pointing both to the openness of the world and to its “closedness” under the reign of Enframing within the history of Being
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Kunst und Sein, Beiträge zur phänomenologischen Ästhetik und AletheiologieTijdschrift Voor Filosofie 67 (3): 612-613. 2005.
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48Hermeneutics and the Historical Question of PhilosophyThe Proceedings of the Twenty-First World Congress of Philosophy 12 51-55. 2007.The underlying premise of this essay is that the essential contribution of the hermeneutic turn in contemporary philosophy is the acknowledgment of a historical criterion of thinking, whereby the philosophical tradition is claimed by the question of its own truth. Philosophy, historically established by founding experience in truth, thus finds itself facing the open experience of truth, i.e. the truth as the coming about of the openness. Philosophical hermeneutics, as differing from hermeneutic …Read more
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Philosophy in InterculturalityPhainomena 59. 2001.Taken philosophically, Europeanness is the origin of intercultural encountering and understanding rather than some sort of substantial basis of common cultures. This of course doesn’t imply the negation of historical foundations of common European existence, which were the key determinations -- be they good or bad -- of its geography. However, these determinations remain obscure unless the horizon and the ground are constituted from the midst as the intercultural midst of the world. Intercultura…Read more
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Contemporaneity of EuropePhainomena 68. 2009.The question of the contemporaneity of Europe appears in the context of dialogue on the common European future, which, on the one hand is an achievement of the encounter of diverse cultural languages and, on the other, dictated through reflection on what is reestablishing the Europe of today as a world’s. Views on “opening the future” and “enabling development” cannot be mutually harmonized, since there is a lack of experience of contemporaneity in the jointing of horizons. From this experience …Read more
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Eden od osnovnih vzgibov razvitja filozofije v 20.stoletju je bil nedvomno poskus hermenevtične utemeljitve Geisteswissenschaften pri Wilhelmu Diltheyu, ki se je pri Heideggru zaokrenil v smer hermenevtičnega zasnovanja filozofije same in naposled doprinesel k uvidu, da znotraj filozofije ni več kaj začenjati, ter da je pristni kraj mišljenja treba določiti onkraj filozofije. Vendar pa se mišljenje, ki stopa čez filozofijjo v hkratnem sestopanju pod njo, nahaja na poti vmes, v neki vmesnosti, ki…Read more
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On the Experience of ArtPhainomena 66. 2008.To speak about works of art or the essential relevance of art for philosophy today is far from being an easy task, if at all possible. What needs to be called into question is this very possibility in its possibility – in both art and philosophy. The pretentiousness of the question is not related only to the fact that contemporary aesthetics and theory of art are fundamentally involved in distancing themselves from the inherited philosophical notions on art. Sooner or later, the appropriateness …Read more
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Multiculturalism and Interculturality. A Phenomenological DistinctionFilozofia 67 (8): 677-688. 2012.
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11Hermeneutics and the Historical Question of PhilosophyThe Proceedings of the Twenty-First World Congress of Philosophy 12 51-55. 2007.The underlying premise of this essay is that the essential contribution of the hermeneutic turn in contemporary philosophy is the acknowledgment of a historical criterion of thinking, whereby the philosophical tradition is claimed by the question of its own truth. Philosophy, historically established by founding experience in truth, thus finds itself facing the open experience of truth, i.e. the truth as the coming about of the openness. Philosophical hermeneutics, as differing from hermeneutic …Read more
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4Resnica in resničnost sodobnosti: k bitnozgodovinski misli Martina HeideggraZnanstvenoraziskovalni inštitut Filozofske fakultete. 2007.
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Metapolitika, metapolitika Metapolitics, MetapoliticsPhainomena 45. 2003.Filozofija v zadnjih štiridesetih, petdesetih letih, nekako odkar je Heidegger odposlal svoje Pismo o humanizmu, razvija posebno »praktično teorijo«. Motrenja, ki izhajajo iz filozofske kulture, se prav zavoljo tega izhodišča skorajda nujno znajdejo v »filozofiji kulture«, ne da bi bil podan smoter. Nujnost take premestitve iz »prve« v »drugo« filozofijo prihaja namreč iz same nuje motriteljskega duha , ki je nekdaj vzniknil v kulturi filozofije, tej skrbi za dušo, in je brezdušno poniknil v nek…Read more
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Contemporaneity of PhenomenologyPhainomena 70Phenomenology became established as a wide philosophical movement in the 20th century, without ever becoming unified as a direction in contemporary philosophy. The article attempts to rethink the central motivation of phenomenological thinking, which is expressed as an appeal »to matters themselves«. The main focus in this is devoted to an ear for the utterance of matters themselves, which directs us to the phenomenon of speech that allows us to talk of phenomena. Herder’s reflection on the orig…Read more
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The A Priori of Worldhood, Hermeneutics of the Intermediacy and InterculturalityPhainomena 39. 2002.Undoubtedly, a great accomplishment of Husserl’s phenomenological philosophy lies in the fact that he was the first thinker who, by meditating on intersubjectivity, formulated the philosophical possibility through the thinking of culture in terms of intercultural encounters, and that, in this sense, he may have been one step further even from Heidegger, even though he was justifiably reproached by his student that he didn’t venture to overstep the ground of philosophical subjectivist tradition. …Read more
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Phenomenology became established as a wide philosophical movement in the 20th century, without ever becoming unified as a direction in contemporary philosophy. The article attempts to rethink the central motivation of phenomenological thinking, which is expressed as an appeal »To matters themselves«. The main focus in this is devoted to an ear for the utterance of matters themselves, which directs us to the phenomenon of speech that allows us to talk of phenomena. Herder’s reflection on the orig…Read more
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Hermeneutic ErosPhainomena 43. 2003.The situation today seems to come to a point where the historicity of philosophy as a way of thinking which responds to being can be easily done away with. The "hermeneutic address" reveals primarily the almost unbearable state of being unaddressed which speechifies without interruption. But where from do we take the supposition of a certain hermeneutic address in philosophy, and what makes it possible for us to expect it from the history of philosophy. The question is strangely connected to a r…Read more
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