•  163
    Psychocorporeal Selfhood, Practical Intelligence, and Adaptive Autonomy
    In Michael Kuhler & Najda Jelinek (eds.), Autonomy and the Self, Springer. 2012.
    It is not uncommon for people to suffer identity crises. Yet, faced with similarly disruptive circumstances, some people plunge into an identity crisis while others do not. How must selfhood be construed given that people are vulnerable to identity crises? And how must agency be construed given that some people skirt potential identity crises and renegotiate the terms of their personal identity without losing their equilibrium -- their sense of self? If an adequate theory of the self and age…Read more
  •  6
    The Family Romance: A Fin-de-siecle Tragedy
    In Hilde Lindemann (ed.), Feminism and Families, Routledge. 1997.
  •  50
    Part III. Section 3. Autonomy and Feminine Socialization: Having agreed with Beauvoir that narcissism and altruism contribute to women's lack of autonomy, Meyers examines Beauvoir's account of autonomy in light of her own conception of autonomy competency and argues that Beauvoir's conception of autonomy is too stringent. Autonomy competency, in contrast, allows for degrees of autonomy and variations in degree as viewed over a life-time, as well as for a distinction between programmatic and epis…Read more
  •  36
    Rights-based rights
    Law and Philosophy 3 (3). 1984.
    Ronald Dworkin maintains that particular rights, like the right to free speech and the right to own personal property, can be derived from a foundational right, the right to equal concern and respect. This paper questions the tenability of this program for rights-based rights. A right is an individuated moral or political guarantee which confers a specified benefit on each right-holder and which resists conduct that would derogate it. For there to be rights-based rights, both the foundational ri…Read more
  •  25
    Feminists Rethink the Self
    Philosophical Review 108 (1): 110. 1999.
    The idea that the self is in need of rethinking, as the title to this collection of essays suggests, presupposes that the self has already been “thought.” And indeed it has—both explicitly, by philosophers, and implicitly, in the practices of everyday life. For philosophers, this thinking about the self has taken place largely in abstract terms; persons have been treated as metaphysical-cum-moral subjects, disembodied minds that could plausibly be split from or melded with other such minds, or a…Read more
  •  36
    This paper considers two accounts of the self that have gained prominence in contemporary feminist psychoanalytic theory and draws out the implications of these views with respect to the problem of moral reflection. I argue that our account of moral reflection will be impoverished unless it mobilizes the capacity to empathize with others and the rhetoric of figurative language. To make my case for this claim, I argue that John Rawls's account of reflective equilibrium suffers from his exclusive …Read more
  •  5
    Human rights in pre-affluent societies
    Philosophical Quarterly 31 (123): 139-144. 1981.
  •  87
    Part IV. Section 2. Self-Respect and Autonomy: Meyers's discussion of self-respect takes into account work by Stephen Darwall, Thomas Hill, Jr., and Stephen Massey and proposes a unified triadic account that undermines the distinction between self-respect and self-esteem. After distinguishing compromised respect from unqualified respect, she shows why self-respect is both required for and a product of exercising autonomy competency.
  •  90
    Women and Moral Theory (edited book)
    Rowman & Littlefield Publishers. 1989.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
  •  736
    Corporeal selfhood, self-interpretation, and narrative selfhood
    Philosophical Explorations 17 (2): 141-153. 2014.
    Ever since Freud pioneered the “talking cure,” psychologists of various stripes have explored how autobiographical narrative bears on self-understanding and psychic wellbeing. Recently, there has been a wave of philosophical speculation as to whether autobiographical narrative plays an essential or important role in the constitution of agentic selves. However, embodiment has received little attention from philosophers who defend some version of the narrative self. Catriona Mackenzie is an imp…Read more
  •  1
  •  20
    The Rationale for Inalienable Rights in Moral Systems
    Social Theory and Practice 7 (2): 127-143. 1981.
  • The justice position and the care perspective
    In Eva Feder Kittay & Diana T. Meyers (eds.), Women and Moral Theory, Rowman & Littlefield. pp. 4--10. 1987.
  •  84
    Part I. The book begins with literary, cinematic, and historical scenarios that exemplify personal autonomy. Meyers uses these vignettes to distinguish personal autonomy from other, variously related types of autonomy and to show that other kinds of autonomy cannot adequately address the concern people have with their own personal decisions. Noting how profoundly social experience impinges on self-discovery, self-definition, and self-direction, Meyers characterizes autonomous individuals as pers…Read more
  •  7
    No Title available: Reviews
    Economics and Philosophy 3 (2): 351-361. 1987.
  •  359
    Recovering the Human in Human Rights
    Law, Culture, and Humanities 1-30. 2014.
    It is often said that human rights are the rights that people possess simply in virtue of being human – that is, in virtue of their intrinsic, dignity-defining common humanity. Yet, on closer inspection the human rights landscape doesn’t look so even. Once we bring perpetrators of human rights abuse and their victims into the picture, attributions of humanity to persons become unstable. In this essay, I trace the ways in which rights discourse ascribes variable humanity to certain categories of …Read more
  •  231
    Jenny Saville is a leading contemporary painter of female nudes. This paper explores her work in light of theories of gender and embodied agency. Recent work on the phenomenology of embodiment draws a distinction between the body image and the body schema. The body image is your representation of your own body, including your visual image of it and your emotional attitudes towards it. The body schema is comprised of your proprioceptive knowledge, your corporeally encoded memories, and your c…Read more
  •  5
    J. David Velleman develops a canny, albeit mentalistic, theory of selfhood that furnishes some insights feminist philosophers should heed but that does not adequately heed some of the insights feminist philosophers have developed about the embodiment and relationality of the self. In my view, reflenvity cannot do the whole job of accounting for selfhood, for it rests on an unduly sharp distinction between reflexive loci of understanding and value, on the one hand, and embodiment and relationalit…Read more
  •  102
    Feminists Rethink the Self (edited book)
    Westview Press. 1997.
    How is women’s conception of self affected by the caregiving responsibilities traditionally assigned to them and by the personal vulnerabilities imposed on them? If institutions of male dominance profoundly influence women’s lives and minds, how can women form judgments about their own best interests and overcome oppression? Can feminist politics survive in face of the diversity of women’s experience, which is shaped by race, class, ethnicity, and sexual orientation, as well as by gender? Explor…Read more
  •  49
    The value of autonomy - even personal autonomy - cannot be confined to the private sphere. Because autonomy bears a reciprocal relation to equal opportunity, it must be counted among the cardinal political values.
  •  841
    Philosophers have had surprisingly little to say about the concept of a victim although it is presupposed by the extensive philosophical literature on rights. Proceeding in four stages, I seek to remedy this deficiency and to offer an alternative to the two current paradigms that eliminates the Othering of victims. First, I analyze two victim paradigms that emerged in the late 20th century along with the initial iteration of the international human rights regime – the pathetic victim paradigm…Read more
  •  32
    A collection of some of my previously published papers with an introduction and a new chapter.
  •  32
    A response to Susan Hekman's article "Reconstituting the Subject: Feminism, Modernism, and Postmodernism" and to her review of Diana T. Meyers' book Self, Society, and Personal Choice both of which appeared in Hypatia 6
  •  33
    Part III. Section 5. Autonomy-Enhancing Socialization: Meyers seeks a remedy for gendered inequality with respect to autonomy in processes of socialization. After critically examining proposals offered by Beauvoir, Chodorow, and Radcliffe Richards, Meyers describes a pedagogical model that fosters assertiveness and intimacy while avoiding the inculcation of aggression and that actively nurtures the development of autonomy skills.