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Late scholastics and renaissance humanists on the passions in moral actionIn Stephan Schmid (ed.), Philosophy of Mind in the Late Middle Ages and Renaissance, Routledge. 2018.
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10New Readings of Anselm of Canterbury's Intellectual Methods (edited book)Brill. 2022.New readings of Anselm’s speculative and spiritual writings brought in light of questions and thinkers from Augustine to today.
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13What Is a Person? Realities, Constructs, Illusions by John M. RistJournal of the History of Philosophy 59 (2): 345-346. 2021.John Rist's What Is a Person? is a scholarly, rich, and trenchant study of the history of the concept of personhood in Western thought. However, its sharp critique of modern and postmodern accounts of personhood, though thought-provoking, also uses jarringly polemical language, which further undermines the book's flawed overall argument. The first section, "Constructing the Mainline Tradition," carefully mines ancient and medieval sources, tracing with nuance and complexity the different threads…Read more
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13When Is It Wrong? Models of Argument and Interpretation from the 12th to the 13th CenturyIn Andreas Speer & Maxime Mauriège (eds.), Irrtum – Error – Erreur (Miscellanea Mediaevalia Band 40), De Gruyter. pp. 19-38. 2018.
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41The Soul–Body Problem at Paris, ca. 1200–1250: Hugh of St-Cher and His Contemporaries (review)Speculum 88 (1): 255-257. 2013.
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Aquinas' Notion of Science: Its Twelfth-Century Roots and Aristotelian TransformationDissertation, The University of Texas at Austin. 1986.In the period between the mid-12th and mid-13th centuries, the notion of 'science' replaced that of 'art' as the category against which all areas of academic inquiry including theology were measured. This dissertation selectively traces one aspect of this change as it is understood by Thomas Aquinas: the understanding of the relationship of sacred and secular study given these two different models of learning, art and science. ;Hugh of St. Victor's Didascalicon is discussed as it represents the …Read more
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1Aquinas' Notion of Science: Its 12th Century Roots and Aristotelian TransformationUniversity Microfilms International. 1986.
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86Matter, E. Ann and Lesley Smith, eds., From Knowledge to Beatitude: St. Victor, Twelfth-Century Scholars, and Beyond. Essays in Honor of Grover A. Zinn, Jr. Notre Dame, IN: University of Notre Dame Press, 2013, in H-France Review Vol. 14 (May 2014), No. 79, pp. 1-4 (review)H-France Review 14 (79): 1-4. 2014.
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11Rewriting the Narrative of Scripture: 12th-Century Debates over Reason and Theological FormMedieval Philosophy & Theology 3 1-34. 1993.
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21Boethius's In Ciceronis Topica (review)Review of Metaphysics 45 (1): 152-153. 1991.This companion volume to Stump's earlier translation of Boethius's De topicis differentiis contains Stump's translation of Boethius's lengthy commentary on Cicero's Topica, extensive explanatory notes, and a short, basic explanation of ancient and medieval notions of the categories and predicables. Much of this volume depends on the earlier one; most of the introduction on Boethius is repeated from the earlier work, and many of the explanatory notes refer the reader to the earlier volume. Though…Read more
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Anselmian Meditation: Imagination, Aporia and ArgumentSaint Anselm Journal 9 (1): 1-14. 2013.The claim of this paper is that there is a common form of reflection in Anselm’s prayers and the Proslogion and Monologion. The practice of meditation, of rumination and introspection, is the crucial link between these works, mostly thought of as philosophy or speculative theology, and as opposed to Anselm’s monastic practices of meditative prayer and thoughtful examination of self and scripture. The philosophical meditations are, like the prayers, the product of an imaginative project, in this …Read more
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1The Asymmetry between Language and Being: The Case of AnselmIn Jon Burmeister & Mark Sentesy (eds.), On language: analytic, continental and historical contributions, Cambridge Scholars Press. pp. 157-177. 2007.
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Ordering Differences: Aquinas vs. the ModernsAquinas Center of Theology, Occasional Papers on the Catholic Intellectual Life, 4 5-24. 2001.
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52Thomas Aquinas’ Double Metaphysics of Simplicity and InfinityInternational Philosophical Quarterly 33 (3): 297-317. 1993.
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20Roger Bacon and Albert the Great on Aristotle’s Notion of ScienceQuaestio 15 447-456. 2015.The paper examines the different uses of and responses to Aristotle’s account of science in the first wave of interpretation of Aristotle’s theory of science and works in natural science and metaphysics in the early 13th century in Roger Bacon and Albert the Great. The author argues that Bacon reduces all the disciplines to mathematics as the most scientific discipline, even as he argues that experimentum is at the center of scientific evidence and conclusions. Albert the Great, by contrast, giv…Read more
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1Aquinas on the Seven Deadly Sins: Tradition and InnovationIn Richard G. Newhauser Susan J. Ridyard (ed.), Sin in Medieval and Early Modern Culture: The Tradition of the Seven Deadly Sins, York Medieval Press/boydell and Brewer. 2012.
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25Abelard in Four Dimensions: A Twelfth-Century Philosopher in His Context and Ours by John Marenbon (review)Journal of the History of Philosophy 53 (3): 547-548. 2015.
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Anselm and the Phenomenology of the Gift in Marcel, Sartre and MarionIn Giles E. M. Gaspar Ian Logan (ed.), Saint Anselm of Canterbury and His Legacy, University of Toronto Press. pp. 385-404. 2012.
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Speculative Theology and the Transformation of Separation and LongingIn Chris Schlauch & William Meissner (eds.), Psyche and Spirit -Dialectics of Transformation, University of America Press. pp. 199-224. 2003.
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19Miner, Robert. Thomas Aquinas on the Passions: A Study of Summa Theologiae Ia2ae 22-48. New York: Cambridge University Press, 2009, in The Journal of Religion 91 (2) (2011): 277-78. (review)Journal of Religion 91 (2): 277-278. 2011.
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5Rewriting the Narrative of Scripture: 12th-Century Debates over Reason and Theological FormJournal of Nietzsche Studies 3 1-34. 1993.
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37From Determined Motion to Undetermined Will and Nature to Supernature in AquinasPhilosophical Topics 20 (2): 189-214. 1992.This essay will focus on analogies drawn from Aristotle’s account of natural motion and change which Thomas Aquinas uses to construct responses and explanations of free choice and its characteristic act, i.e. creation for God, and acts of virtue for human beings. Though these analogies to natural change recur throughout the Thomistic corpus, my analysis will focus on their use in the Summa Theologiae, where they consistently bear the weight of Aquinas’s account of the divine and human will and t…Read more
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21Anselm of Canterbury and the Desire for the WordThe Catholic University of America Press. 2012.Eileen C. Sweeney. gap between what faith believes and what reason understands, is also expressed in the attempt to think “that than which none greater can be thought.” For to think it is to reach God via a single, long extension of the mind ...
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Three Notions of Analysis (Resolutio) and the Structure of Reasoning in AquinasThe Thomist 58 (2): 197-243. 1994.
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Areas of Specialization
Medieval and Renaissance Philosophy |
17th/18th Century Philosophy |
Continental Philosophy |