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2As is well known, Buddhist gnoseology avoids the metaphysical issue of fountation: one cannot identify neither an absolute origin of the world, nor a consciousness which unify the multiplicity of experience. Rather, the “I” is a clump of functions developed throughout a long and rough path. Under these premises, in this paper I deal with two questions. On the one hand, the main task of Nāgārjuna's work, namely the deconstruction of the logic and ontologic framework of all substantialist theories…Read more
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University of PaduaDepartment of Philosophy, Sociology, Education and Applied PsychologyResearcher
Padua, Italy
Areas of Interest
Philosophy of Religion |
Asian Philosophy |