•  11
    When is a concept a priori?
    Noûs 58 (2): 505-519. 2023.
    According to Michael Thompson's defence of neo‐Aristotelian naturalism in meta‐ethics, (i) ‘[t]he concept life‐form is a pure or a priori, perhaps a logical, concept’, and (ii) ‘[t]he concept human, as we human beings have it, is an a priori concept’ (p. 57). Here I show Thompson's argument for (ii) to be unsound, hoping thereby to shed light on the neglected subject of the a prioricity of concepts more generally.
  •  158
    Virtual terrors
    Noûs 57 (4): 877-904. 2023.
    A long‐standing aim of cinema – in particular of ‘extreme’, ‘unwatchable’ or ‘feel‐ bad’ cinema – has been to acquaint viewers with extreme suffering. In this article I first offer an explication of that aim in terms of recent work in philosophy of mind, then exploit the resulting framework to examine claims to the effect that a new technological development, Virtual Reality, provides cinema's best shot at achieving that aim.
  •  1278
    Absence and objectivity
    Philosophy and Phenomenological Research 110 (2): 374-402. 2025.
    I first show that a growing body of literature about the phenomenological and epistemic role of the structural features of experience can be recruited in favour of the view that absence experience is non‐veridical. Then I argue that such literature is in fact amenable to the view that absence experience is veridical if we rethink our conception of absence, and presence, itself.
  •  258
    According to Michael Thompson’s defence of neo-Aristotelian naturalism in meta-ethics, (i) ‘[t]he concept LIFE-FORM is a pure or a priori, perhaps a logical, concept’, and (ii) ‘[t]he concept HUMAN, as we human beings have it, is an a priori concept’ (p. 57). Here I show Thompson’s argument for (ii) to be unsound, hoping thereby to shed light on the neglected subject of the a prioricity of concepts more generally.
  •  905
    What Do We See When We See Total Darkness?
    European Journal of Philosophy 25 (4): 1039-1061. 2017.
    Seeing total darkness is a peculiar perceptual state: in it, the subject is visually aware of something while seeming to fail to be aware of anything. Recent treatments of the topic (Sorensen 2008, Soteriou 2000) leave this particular puzzle unsolved. Here, I attempt a solution. Following Dretske, I begin by suggesting that the perceptual report ‘S sees (total) darkness’ is ambiguous between two distinct kinds of perceptual states: epistemic and non-epistemic. This will lead to an examination of…Read more
  •  542
    Showing, Telling, Understanding
    Mathematical Intelligencer 44 (2). 2022.
    I begin by proposing a notion of mathematical understanding; then I take a brief look at four approaches to the task of teaching infinity to mathematical novices—four approaches, that is, to “popular” philosophy and mathematics—and assess whether they provide such an understanding. But I don’t mean this to be a recommendation for or against any author. Rather, I want to submit the idea that mathematical understanding is an important dimension of popularizing efforts, all of which can be valuable…Read more