Fernando Soler

Industrial development is commonly described as a sequence of technological stages, from automation to artificial intelligence. This study examines whether successive industrial paradigms—from Industry 3.0 to the emerging Industry 6.0—can be more adequately understood as transformations in technological rationality rather than merely technological upgrades. The analysis adopts a conceptual–philosophical methodology informed by targeted review of peer-reviewed literature indexed in Scopus and Web of Science, integrating Kuhn’s notion of paradigms with Peircean inferential logic. Through systematic comparison of technological configurations, problem-framing practices, and epistemic assumptions, the study maps each paradigm onto a dominant mode of inference. The findings indicate that Industry 3.0 privileges deductive rule-based control, Industry 4.0 relies on inductive data-driven optimization, Industry 5.0 foregrounds hermeneutic interpretation and normative judgment, and prospective Industry 6.0 can be coherently interpreted as oriented toward abductive hypothesis generation within human–AI systems. Industrial change thus emerges as a reconfiguration of epistemic limits rather than a linear trajectory of technical improvement. The analysis concludes that expanding machine intelligence does not eliminate human authority but intensifies epistemic responsibility, understood as the obligation to determine relevance, value, and legitimacy in socio-technical systems.

his monograph presents a comprehensive analysis of the theological application of eating and drinking metaphors in the works of Origen of Alexandria, examining his physiological concepts and exegetical methodologies. As one of early Christianity's most influential theologians, Origen's work demonstrates a theological coherence and intellectual depth that established paradigmatic frameworks for various doctrinal domains, including Trinitarian theology, Christology, and anthropology. Through his sophisticated deployment of metaphorical language, Origen accomplishes two challenging objectives: deepening the understanding of divine mystery and effectively communicating theological concepts. This volume examines Origen's theological utilization of eating and drinking metaphors, incorporating analysis of the recently discovered "Homilies on the Psalms." The research not only substantiates traditional interpretations of Origen's theology but also reveals novel insights, particularly regarding intra-Trinitarian relationships and the reciprocal nature of divine-human interaction.

The article explores critical elements to understand how Origen elaborates his mystical theology in his Commentary on John. The spiritual progress process implies that rational beings are guided, by God’s Logos, from the practical life to the theoretical one becoming son or daughter of God, in the likeness of the Logos. This process aims at knowing the Father as he is known by the Logos. The article has two parts: 1. The Father’s presence, through the Logos, in rational beings, and 2. a brief characterisation of the salvation, particularly in the perspective of the mediation by the Son of God.

El pasado 8 de junio 2020, Fernando Soler Escalona, estudiante de nuestra Facultad, obtuvo el grado académico de Doctor en Teología, con una tesis sobre El sentido teológico de las metáforas de comer y beber en la obra de Orí-genes, redactada bajo la supervisión de Samuel Fernández, Profesor Titular de Patrología. La defensa fue inusual: la pandemia de COVID-19 obligó a realizarla por videoconferencia, para mantener el aislamiento físico entre los participantes. En la espera de la publicación integral de la tesis, reproducimos a continuación la presentación que el Doctorando hizo de sus investigaciones durante la defensa.

This article offers an approach to the meaning that the word λόγος has in Origen's thought, from the consideration of his Commentary on John, particularly in the books I and II, where we found his treatise on the passage John 1, 1-2. For this purpose, it presents the close philosophical context from which Origen receives that term. Then, the article comprehensively analyzes the multiple meanings of λόγος, starting with the simpler ones, and ending with the terms carrying more theological significance, as they are presented in the first two books of his Commentary, showing that the deepest sense of the term λόγος refers to an eminently relational existence, both to the Father, as to us.

Este artículo presenta una lectura de los elementos que caracterizan la doctrina acerca de la identidad del Padre y del Hijo, presente en la interpretación de Orígenes a Jn 1, 1-2 contenida en los libros I y II de su Comentario a Juan. La clave de acceso es la categoría de relación, la cual está de trasfondo a toda imagen utilizada por el Alejandrino para describir al Padre o al Hijo, y brinda a su teología un dinamismo impresionante, a la vez que esboza soluciones a diversos problemas -como el de la generación del Logos- que marcarán de manera indeleble la doctrina trinitaria de los siglos posteriores. Con este fin, este trabajo se articula en dos partes complementarias. En la primera se muestra la identidad del Padre desde su relación con el Logos y, en la segunda, la identidad del Logos desde su relación con el Padre.