•  62
    Gadamer, Plato, and the Discipline of Dialogue
    International Philosophical Quarterly 27 (1): 17-32. 1987.
  •  51
    Gadamer: On Making Oneself at Home with Hegel
    The Owl of Minerva 19 (1): 23-40. 1987.
    As this quotation indicates, the development of Gadamer’s philosophical hermeneutics over the years has been characterized by a tension arising from the desire both to differentiate his thought from Hegel’s and to identify with it in an abiding spirit of agreement. The effect has been a noteworthy shift of emphasis in Gadamer’s relationship to Hegel as he has moved from a “profiling” stance in Wahrheit und Methode to one of appropriation in his more recent essays. My goal here is to examine this…Read more
  •  42
    Gadamer and Aristotle
    Proceedings of the American Catholic Philosophical Association 62 (n/a): 174-182. 1988.
  •  28
  •  27
    Hans-Georg Gadamer on Education, Poetry, and History: Applied Hermeneutics
    Review of Metaphysics 49 (1): 134-135. 1995.
    This volume makes a valuable contribution to the growing body of Gadamer's work translated into English. Specifically, it follows in the direction of the collections of his interpretive essays on Heidegger, Hegel, Aristotle, and Plato, as well as the intriguing autobiographical window on the German intellectual world of the first half of this century which is opened for us in Philosophical Apprenticeships. Education, Poetry, and History, continues to fill in the historical and philosophical hori…Read more
  •  25
    Dawn and dusk: Gadamer and Heidegger on truth (review)
    Man and World 19 (1): 21-53. 1986.
    Understanding certainly does not mean merely the taking over of traditional opinion or the acknowledgment of what has been enshrined by tradition. Heidegger, who had first identified the concept of understanding as a universal determination of Dasein, means thereby precisely the character of understanding as project, which is really to say, Dasein in its orientation toward its own future. At the same time, I do not wish to deny that I for my part have emphasized within the universal matrix of th…Read more
  •  25
    The Idea of the Good in Platonic-Aristotelian Philosophy
    International Philosophical Quarterly 27 (2): 214-215. 1987.
  •  21
    Gadamer: On Making Oneself at Home with Hegel
    The Owl of Minerva 19 (1): 23-40. 1987.
    As this quotation indicates, the development of Gadamer’s philosophical hermeneutics over the years has been characterized by a tension arising from the desire both to differentiate his thought from Hegel’s and to identify with it in an abiding spirit of agreement. The effect has been a noteworthy shift of emphasis in Gadamer’s relationship to Hegel as he has moved from a “profiling” stance in Wahrheit und Methode to one of appropriation in his more recent essays. My goal here is to examine this…Read more
  •  17
    Gadamer's Hermeneutics: A Reading ofTruth and Method, by Joel C. Weinsheimer
    Journal of the British Society for Phenomenology 18 (2): 194-196. 1987.
  •  13
    Gadamer and Aristotle: Hermeneutics as Participation in Tradition
    Proceedings and Addresses of the American Philosophical Association 62 (n/a): 174. 1988.
  •  11
    Gadamer and the Ontology of Language: What Remains Unsaid
    Journal of the British Society for Phenomenology 17 (2): 124-142. 1986.
  •  8
    The Question of Christian Philosophy Today
    International Journal for Philosophy of Religion 49 (3): 195-197. 2001.
  • Evidence for God: No Dogs or Philosophers Allowed
    with Ken Knisely, Rabbi Charles Arian, and Natasha Kyburg
    DVD. forthcoming.
    "For the heavens declare the glory of God..." Or do they? What are we to make of the many ideas of gods that are held by our species? And what would count as evidence for or against our own declarations about a Supreme Being? With Frank Ambrosio, Rabbi Charles Arian, and Natasha Kyburg
  • The goal of this study is to investigate the meaning and significance of the concept of die Virtualitat des Sprechens as it functions in the thought of H. G. Gadamer. The primary thesis proposed is that the success of Gadamer's enterprise in Wahrheit und Methode of providing a corrective to misunderstandings about the experience of understanding and the event of truth arising out of a model based on the ideal of scientific objectivity, depends on his ability to display how the human relationship…Read more
  • Dante and Derrida: Face to Face
    State University of New York Press. 2007.
    Discusses Derrida as a religious thinker, reading Dante’s Commedia and Derrida’s religious writings together
  • Dante and Derrida: Face to Face
    State University of New York Press. 2008.
    _Discusses Derrida as a religious thinker, reading Dante’s Commedia and Derrida’s religious writings together._