Francisco Batista

This article re-examines Hobbesian sovereignty and Kropotkinian mutual aid under the extreme conditions of post-collapse life. It introduces the “scarred original position,” a concept in which actors do not enter as abstract individuals but as survivors marked by the memory of systemic catastrophe. This reframing alters the classical premises: Hobbes’s state of nature becomes a remembered possibility rather than an imminent experience, while Kropotkinian sociability is tempered by the historical fragility of reciprocity. For Hobbes, coherence is preserved through the creation of a “cold covenant”: a pre-emptive, deliberated, and ritualized act of instituting authority before crisis erupts. Historical memory replaces immediacy as the ground of fear, ensuring that sovereignty remains ontologically Hobbesian even when founded on foresight. Kropotkinian mutual aid, by contrast, retains coherence through its refusal of domination and its emphasis on reciprocity, though it must accept vulnerability and fragility as integral to its fidelity. In dialog, the two models show that both can maintain coherence under collapse, but only in scarred form. Hobbesian sovereignty is haunted by memories of failed Leviathans, while anarchist communitarianism is haunted by its precariousness. The scarred original position thus reveals that post-collapse political orders emerge not from pure beginnings but from inherited fears, solidarities, and traumas.