Franco Trabattoni

This book aims to provide original solutions to a range of highly debated problems among scholars of Plato's Phaedo, along with an overall interpretation of the dialogue. For each of the topics (or Platonic passages) analysed, the book provides a detailed assessment and discussion of the latest scholarship. On the basis of this approach, From Death to Life: Key Themes in Plato's Phaedo offers partially or widely innovative interpretations (particularly with regard to the knowability of the Forms, "recollection", the doctrine of the soul as a harmony, the problem of causes, and the so-called "second voyage"). This book will undoubtedly spark debate among scholars both in terms of the critical assessment of the theses it proposes and of the objections it raises against alternative interpretations.

For Plato, the basic tool of philosophical knowledge is logos, not only in the general sense of "reason," but also in the specific sense of knowledge attained by means of "discourse", namely a reason that has a fundamentally linguistic character. This seems to imply that the logos is entirely transparent to itself; and consequently, as we can deduce from the analysis consecrated in the Theaetetus to the so called "theory of the dream", that the elements of which the logos is composed are fully intelligible and devoid of any opacity. However, this claim seems to fail in the Cratylus, where the attempt to show the intelligibility of the elements of language, i.e. letters and syllables, does not succeed. A possible solution to this problem lies in the fact that the elements of language, unlike the natural elements, exhaust their nature in the role they play within the language itself; and therefore the knowledge of this role, just as in the case of the pieces of chess, coincides with the knowledge of the element as a whole.

This volume gathers an international team of renowned scholars in the fields of ancient greek philosophy, in order to explore the continuous but changing dialogue between Platonism and Aristotelianism from the early imperial age to the end of Antiquity. While most chapters concern Platonists (Philo, Plutarch, Plotinus, Syrianus, Proclus, Damascius, Philoponus), and their uses or criticism of Aristotle's doctrines, several chapters are also devoted to Peripatetic authors (Boethius and mostly Alexander of Aphrodisias) and their attitudes towards Plato's positions. Each of the eleven chapters draws the attention to specific polemical contexts and philosophical problems which made Platonists and Aristotelians unite against common adversaries like the Stoics, or split up, not only in the fields of metaphysics and cosmology, but also in epistemology, psychology and ethics.

An Innovating approach to Plato’s philosophy Through a careful survey of several significant Platonic texts, mainly focussing on the nature of knowledge, Essays on Plato’s Epistemology offers the reader a fresh and promising approach to Plato’s philosophy as a whole. From the very earliest reception of Plato’s philosophy, there has been a conflict between a dogmatic and a sceptical interpretation of his work and thought. Moreover, the two sides are often associated, respectively, with a metaphysical and an anti-metaphysical approach. This book, continuing a line of thought that is nowadays strongly present in the secondary literature – and also followed by the author in over thirty years of research –, maintains that a third way of thinking is required. Against the widespread view that an anti-dogmatic philosophy must go together with an anti-metaphysical stance, Trabattoni shows that for Plato, on the contrary, a sober and reasonable assessment of both the powers and limits of human reason relies on a proper metaphysical outlook.

This article focuses on the Platonic version of the doctrine of oikeiosis set forth by Piso in Cicero’s De finibus, Book V. The article aims to show that: 1) Cicero’s account, while clearly having Stoic features, is also consistent with the eudaemonistic character of Socrates’ and Plato’s ethics; 2) the replacement of oikeiosis with “assimilation to god”, attested in a passage of the Anonymous Commentary on Plato’s Theaetetus, derives from the intent to remove Epicurean egoistic connotations from Plato’s ethics; according to the Anonymous, the Stoic oikeiosis alone would not suffice to attain this purpose.