•  384
    Meno
    with Plato
    Liberal Arts Press. 1949.
  •  53
    Republic
    with Plato
    Oxford University Press. 1992.
    Republic is the central work of the Western world's most famous philosopher. Essentially an inquiry into morality, Republic also contains crucial arguments and insights into many other areas of philosophy. It is also a literary masterpiece: the philosophy is presented for the most part for the ordinary reader, who is carried along by the wit and intensity of the dialogue and by Plato's unforgettable images of the human condition. This new, lucid translation by Robin Waterfield is complemented by…Read more
  •  10
    The Meditations (edited book)
    Hackett Publishing Company. 1983.
    Contents include a translator's introduction, selected bibliography, note on the text, glossary of technical terms, biographical index, and The Meditations of Marcus Aurelius -- books 1-12.
  •  3
    The Greek and Roman Critics
    with Marsh McCall
    American Journal of Philology 88 (2): 251. 1967.
  •  12
    Xenophontisches und Platonisches Bild des Sokrates
    with Emma Edelstein
    American Journal of Philology 58 (2): 243. 1937.
  •  5
    Zeus in Aeschylus
    American Journal of Philology 91 (1): 43. 1970.
  •  15
    The Structural Unity of the Protagoras
    Classical Quarterly 27 (3-4): 203-207. 1933.
    To speak of ‘the real subject’ or ‘the primary aim’ of a Platonic dialogue usually means to magnify one aspect of it at the expense of other aspects as important. Such is not my intention. It is quite clear, however, without prejudice to the philosophic value of any of the topics discussed, that the Protagoras is an attack upon the sophists as represented by Protagoras, the greatest of them. Hippias and Prodicus are present and some of the great man's glory is reflected upon them; they are also …Read more
  •  5
    Thrasymachus, Theophrastus, and Dionysius of Halicarnassus
    American Journal of Philology 73 (3): 251. 1952.
  •  71
    The Structural Unity of the Protagoras
    Classical Quarterly 27 (3-4): 203-. 1933.
    To speak of ‘the real subject’ or ‘the primary aim’ of a Platonic dialogue usually means to magnify one aspect of it at the expense of other aspects as important. Such is not my intention. It is quite clear, however, without prejudice to the philosophic value of any of the topics discussed, that the Protagoras is an attack upon the sophists as represented by Protagoras, the greatest of them. Hippias and Prodicus are present and some of the great man's glory is reflected upon them; they are also …Read more
  •  6
    The Homeric Gods
    with Walter F. Otto and Moses Hadas
    American Journal of Philology 77 (3): 331. 1956.
  •  7
    Paideia, the Ideals of Greek Culture
    with Werner Jaeger
    American Journal of Philology 68 (2): 200. 1947.
  •  140
    Plato's Theory of Beauty
    The Monist 37 (2): 269-288. 1927.
  •  61
    On the Authenticity of the Hippias Maior
    Classical Quarterly 20 (3-4): 134-. 1926.
    Grote's powerful defence of Thrasyllus' canon should have taught us at least not to reject lightly any dialogue which, like the Hippias Maior, is there classed as genuine. The burden of proof lies with those who attack our dialogue. Raeder, Ritter, and Apelt consider it to be genuine, while Ast, Jowett, Horneffer, and Röllig declare against it, as also Gomperz, Zeller, and Lutoslawski
  •  54
    Notes on the Hippias Maior
    The Classical Review 40 (06): 188-189. 1926.
  •  8
    Notes on the Peri Hupsous
    American Journal of Philology 78 (4): 355. 1957.
  •  7
    A Greek Critic: Demetrius on Style
    with George Kennedy
    American Journal of Philology 84 (3): 313. 1963.
  •  11
    Theodorus of Gadara
    American Journal of Philology 80 (4): 337. 1959.
  •  21
    The Marriage Laws in Plato's Republic
    Classical Quarterly 21 (2): 95-99. 1927.
    The difficult and apparently inconsistent regulations by which certain marriages are forbidden in the Republic have not, it would seem, been consistently explained hitherto. It is the purpose of this article to prove that—if we read Plato's text without prejudice—marriages between brothers and sisters are nowhere prohibited, but expressly allowed; and that there are in the ideal city certain family groups, though I do not contend that any very great importance is to be attached to these
  •  7
    La Religion de Platon
    with Victor Goldschmidt
    American Journal of Philology 72 (2): 212. 1951.
  •  8
    L'Oraison Funebre de Gorgias
    with W. Vollgraff
    American Journal of Philology 75 (3): 334. 1954.
  •  12
    Plato's Thought
    with Harold Cherniss
    American Journal of Philology 57 (4): 480. 1936.
  •  18
    On the Authenticity of the Hippias Maior
    Classical Quarterly 20 (3-4): 134-148. 1926.
    Grote's powerful defence of Thrasyllus' canon should have taught us at least not to reject lightly any dialogue which, like the Hippias Maior, is there classed as genuine. The burden of proof lies with those who attack our dialogue. Raeder, Ritter, and Apelt consider it to be genuine, while Ast, Jowett, Horneffer, and Röllig declare against it, as also Gomperz, Zeller, and Lutoslawski.
  •  34
    Plato: Phaedo
    with David Gallop
    Noûs 12 (4): 475-479. 1978.
  •  7
    Felsbilder
    In Pablo Schneider & Marion Lauschke (eds.), 23 Manifeste Zu Bildakt Und Verkörperung, De Gruyter. pp. 69-76. 2017.
  •  33
    Der Begriff der Schrift und die Frage nach der Forschung in der Philosophie
    Deutsche Zeitschrift für Philosophie 55 (1): 81-96. 2007.
    Was ist philosophische Forschung, und was leistet sie in der modernen Wissenschaftslandschaft? Der Beitrag antwortet auf diese Fragen, indem er ein Resümee eines Forschungsprojektes zum Thema Schrift mit methodologischen Überlegungen verknüpft. Es wird, am Beispiel des Schriftbegriffs, ein in Anlehnung an Wittgenstein entwickeltes Verfahren vorgeführt, das geeignet ist, Begriffe so zu rekonstruieren, dass sie in ihrer Sachhaltigkeit und Unterscheidungsfähigkeit deutliche Kontur gewinnen
  •  25
    Spur: Spurenlesen als Orientierungstechnik und Wissenskunst (edited book)
    with Sybille Krämer and Werner Kogge
    Suhrkamp. 2007.
    Ist das Spurenlesen archaischer Restbestand eines \textgreaterwilden Wissens\textless oder läßt es sich in allen entfalteten Zeichen-, Erkenntnis- und Interpretationstechniken aufspüren? Wie kann das Spurenlesen vom Textlesen und vom Interpretieren sprachlicher und bildlicher Zeichen abgegrenzt werden? Bilden Spuren die Nahtstelle der Entstehung von Sinn aus Nichtsinn? Verbinden sie unsere Zeichenpraktiken mit der Dinghaftigkeit, Körperlichkeit und Materialität der Welt? Werden Spuren entdeckt o…Read more
  • 'Abfährten'—'arbeiten': Investigative Erkenntnistheorie
    In Sybille Krämer, Werner Kogge & Gernot Grube (eds.), Spur: Spurenlesen als Orientierungstechnik und Wissenskunst, Suhrkamp. pp. 222--253. 2007.