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Gerrit Glas

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  •  Publications
    11
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Areas of Specialization
Philosophy of Action
Philosophy of Mind
Normative Ethics
Areas of Interest
Philosophy of Action
Philosophy of Mind
Philosophy of Biology
Continental Philosophy
  • All publications (11)
  •  16
    Over angst
  •  5
    De status van het menselijk embryo
    with H. Jochemsen, W. G. M. Witkam, P. Blokhuis, and E. Schuurman
    Reproductive Ethics
  •  25
    Preface
    with P. J. Verhagen
    Acta Biotheoretica 44 (3). 1996.
    European PhilosophyPhilosophy of Biology
  •  766
    Descartes over emoties. Het spontane en het instrumentele lichaam in de Cartesiaanse Anthropologie Descartes sur les émotions. Le corps instrumental et spontané dans l'anthropologie cartésienne
    Philosophia Reformata 54 (1): 4-28. 1989.
    René Descartes
  •  29
    Person-centered Care in Psychiatry. Self-relational, Contextual, and Normative Perspectives
    Routledge/Taylor&Francis. 2019.
    This book focuses on two important, interlinked themes in psychiatry, i.e., the relation between self (or: person), context and psychopathology; and the intrinsic value-ladenness of psychiatry as a practice. Written against the background of scientistic tendencies in today’s psychiatry, it is argued in Part I that psychiatry needs a clinical conception of psychopathology alongside more traditional scientific conceptions; that this clinical conception of psychopathology must be based on a fundam…Read more
    This book focuses on two important, interlinked themes in psychiatry, i.e., the relation between self (or: person), context and psychopathology; and the intrinsic value-ladenness of psychiatry as a practice. Written against the background of scientistic tendencies in today’s psychiatry, it is argued in Part I that psychiatry needs a clinical conception of psychopathology alongside more traditional scientific conceptions; that this clinical conception of psychopathology must be based on a fundamental rethinking of the interaction between illness manifestations, contextual influences and the patient as person, such that psychopathology is conceived as the product of this interaction rather than as the outward manifestation of a broken mechanism within the patient. In Part II, it is shown that self- and context-related factors have a large impact on who one is as a professional. I argue that an analysis is needed of the normative aspects of the relations that sustain and frame professional role-fulfilment. This analysis culminates into a so-called normative practice model (NPM) which distinguishes between qualifying, conditioning and foundational principles (or: rules, norms). The normative practice model helps to locate and resist scientistic defenses of the legitimacy of psychiatry and to replace them by a positive account that provides clinicians (and scientists) the conceptual tools they need to justify what they do in broader contexts. The main thrust of the argument is to show that psychiatry needs a value-sensitive account of its legitimacy, in which other normative dimensions are recognized than those that sustain the expert role. Psychiatrists should in other words not defend the legitimacy of their profession by referring to the expert role solely but provide a broader account in which justice is done to the broader social, legal, and economic contexts of professional activity. The analysis of this inherent normativity begins within clinical practice, it extends to the concept of disease as well as to wider domains of psychiatric care and the sociology of professions, and, finally, amounts into an analysis of the value-ladenness of interactions between healthcare institutions, the government, professional organizations and patient groups.
    Philosophy of Psychiatry and Psychopathology
  •  7
    Manifestaties van angst
  •  113
    Persons and their lives. Reformational philosophy on man, ethics, and beyond
    Philosophia Reformata 71 (1): 31-57. 2006.
    My view on what I see as the predicament of Christian philosophy in ethics has been shaped by a number of experiences. I will first share with you some of these experiences, to give you an impression of the background against which this article has been written
    Ethics
  •  135
    Th. C. W. Oudemans, De verdeelde mens. Ontwerp van een filosofische anthropologie, 1980. Boom Meppel/Amsterdam, p.p. 285
    Philosophia Reformata 49 (2): 170-176. 1984.
  •  1
    Elements of a phenomenology of evil and forgiveness
    In Nancy Potter (ed.), Trauma, Truth and Reconciliation: Healing damaged relationships, Oxford University Press. 2006.
  •  6
    Charles Taylor
    Political Theory
  •  16
    Psyche and Faith. Beyond Professionalism
    with P. J. Verhagen
    Ethics
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