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    Neither the classical collection-division model nor recent exegeses on the four clauses of Sophist 253d–e has explained from within the text their connection to the greatest kinds and to κοινωνία. I argue clauses [i] - [ii] specify a structural type of genos —— Diatetamenon genos (from διατεταμένην, 253d6) —— that pervades all Forms while remaining external to each, distinct from the diaeretic type of [iii] - [iv]. Two criteria identify such kinds: the Universality Criterion (πάντῃ, 253d7) and t…Read more