Heather Walker-Dale

This article is an amendment to Drengson (2011) that offers examples from fieldwork and reporting of practices influenced by the technocratic paradigm. Specifically (1) Krippner's work with Brazilian shamans and the theft of their tribal knowledge by the biotechnology industry that Krippner refers to as ecopiratism. (2) Hitchcock's field research with indigenous populations in the northwestern Kalahari Desert region of southern Africa and his documented assault of these indigenous peoples by private companies that Hitchcock refers to as developmental genocide. And (3) Walker's summary of Monsanto's patenting of seeds, and her warning of the health and environmental problems associated with genetically modified organisms. These examples offer support for the hypothesis that the eco-crisis is born of conscious agency. Beyond documenting and diagnosing these symptoms of the eco-crisis, this article puts forth the thesis that a transformation of consciousness would change the conditions of our present situation by providing the opportunity for different solutions to be found through the creation of a new mind set to make the necessary decisions for change. Many refer to the emerging field concerned with developing approaches to this transformation of consciousness as ecopsychology that Schroll prefers to call transpersonal ecosophy

This dissertation examines key areas in ontology through the intersection of metaphysics and physics. I argue that modern physics gives us good cause to look for new metaphysical models in place of the classical conceptions of ‘object’ and ‘space’. Part I addresses the object in itself, wherein I argue that physics, along with various philosophical concerns, encourages us to re-evaluate the intrinsic/ extrinsic distinction in favour of new classifications. In particular, I use conclusions of relativity theory and the acquisition of mass via the Higgs field as indications of the inadequacy of intrinsicality, concluding that the distinction is more trouble than it is worth. Part II examines the intersection of objects and space, wherein I criticise substantivalism and promote singular fundamental ontologies like relationalism and supersubstantivalism. I examine phenomena like spatial expansion and field theory as well as separability issues more generally to emphasise the lack of rationale for a substance dualism of ‘object material’ and ‘space material’. I also challenge the coherence of substantivalism’s ‘occupation relation’ and the ease of interpreting mathematical models into physical terms. I conclude that, again, the classical notion of ‘object’ and its substantival framework are misplaced and should be put aside in favour of developing monistic ontologies. Part III looks at space in itself and the properties commonly attributed to it. I explore issues of separability using key experiments, and what makes spaces ‘physically real’, before an extended examination of dimensions and dimensionality, highlighting the confusion physicists express toward such a ubiquitous concept in modern physical theories. I also explore how we use dimensions and reasons for adopting realist or instrumentalist approaches toward them, arguing that much more work should be focused on this area. I conclude with ways in which physics motivates new metaphysical models and suggest improvements for future methodological partnerships.