Heber Leal

El presente artículo tiene como objetivo mostrar que las Confesiones no solamente pueden ser leídas como una autobiografía, como un itinerario espiritual o como una exhortación divina; sino que, además, puede ser entendida como el despliegue de un pensamiento ávido de trascendencia que posibilita la revitalización de la prudencia como saber moral. Aunque san Agustín no explicita una definición de prudencia en el texto, creo, sin embargo, que es posible construir a partir de su pensamiento una noción de sabiduría que sirva para comprender «el drama interno» que padece el hombre. This article aims to show that the Confessions can be read not ones as an autobiography, a spiritual journey or a divine exhortation; because it also can be understood as the deployment of a hungry thought of transcendence that allows the revitalization of prudence as moral knowledge. Although St. Augustine does not explicitly, a definition of prudence in the text, I think, however, it is possible to build a notion of wisdom on his thinking to help understand man’s «internal drama»

The article proposes that the literature configures spaces where the thought of the outside emerges: a way of thinking that opposes the notions of interiority, common sense and good sense. For this, the categories of transgression, decentralization and absorption of meanings are reviewed, a triad that emerges from the philosophies of Foucault, Deleuze and Baudrillard. It is concluded that evil is articulated as a principle of uncertainty and the notion of literature that is presented alludes to the production of a laboratory where that cursed metaphysics is installed. It is about the deployment of the Dionysiac machine to make sense within the context of the loss of reference and of the breach of the plausibility pact.

Resumen Este trabajo propone una lectura fenomenológica de la ética de Romano Guardini, centrada en la relación entre conciencia moral y valor. A partir de sus Lecciones de ética, se desarrolla la noción de agencia axiológica, entendida como la capacidad del sujeto para responder a la interpretación del bien desde un ejercicio de desprendimiento interior. Frente a enfoques que reducen la moral a la alteridad, se sostiene que la experiencia ética implica una captación originaria de valores, tanto en su realización como en su ausencia, lo que permite repensar el sentido del deber, la libertad y la responsabilidad desde una clave relacional. Abstract: This work proposes a phenomenological reading of Romano Guardini’s ethics, focusing on the relationship between moral conscience and value. Drawing on his Lessons on Ethics, it develops the notion of axiological agency, understood as the subject’s capacity to respond to the interpretation of the good through an exercise of inner detachment. In contrast with approaches that reduce morality to alterity, it argues that ethical experience involves an original apprehension of values, both in their realization and in their absence. This perspective makes it possible to rethink the meaning of duty, freedom, and responsibility from a relational standpoint.