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Holly Wilson

Louisiana State University
  •  Home
  •  Publications
    13
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 More details
  • Louisiana State University
    Department of Philosophy
    Professor
Pennsylvania State University
PhD, 1989
APA Eastern Division
Homepage
Baton Rouge, Louisiana, United States of America
0009-0001-2043-2420
Areas of Specialization
Immanuel Kant
Kant: Ethics
Kant's Works
Kant: Social, Political, and Religious Thought
Areas of Interest
Immanuel Kant
Kant: Ethics
Kant's Works
Kant: Social, Political, and Religious Thought
Other Academic Areas
  • All publications (13)
  •  1
    Is Kant’s Worldly Concept of Philosophy really “Regional Philosophy”?
    In Kant und die Philosophie in weltbürgerlicher Absicht, Akten des XI. Kant-Kongresses 2010, De Gruyter. pp. 763-772. 2013.
    In the Critique of Pure Reason and in his lectures on logic, Kant distin- guishes between philosophy determined by the worldly concept (Weltbe- griff or in sensu cosmico) and philosophy determined by the scholastic con- cept (Schulbegriff ). In the Critique of Pure Reason, Kant defines the worldly concept as that “which relates to that in which everyone necessa- rily has an interest” which can be opposed to the scholastic concept of philosophy which is limited by optionally chosen ends. Ka…Read more
    In the Critique of Pure Reason and in his lectures on logic, Kant distin- guishes between philosophy determined by the worldly concept (Weltbe- griff or in sensu cosmico) and philosophy determined by the scholastic con- cept (Schulbegriff ). In the Critique of Pure Reason, Kant defines the worldly concept as that “which relates to that in which everyone necessa- rily has an interest” which can be opposed to the scholastic concept of philosophy which is limited by optionally chosen ends. Kant opposes the essential and final ends of the worldly concept of philosophy to arbi- trary ends of scholastic philosophy, which are limited by the fact that it is based on a specific kind of skill. In his lectures on Logic, Kant identifies the worldly concept of philosophy as “a science of the highest maxim for the use of our reason” and as the “science of the relation of all cognition and of all use of reason to the ultimate end of human reason, to which, as the highest, all other ends are subordinated, and in which they must all unite to form a unity.”
    Kant: Philosophy of Logic, Misc
  •  51
    Space and place as convergent sources of political identity
    History of European Ideas 21 (4): 499-504. 1995.
  •  1
    Selected Studies in Phenomenology and Existential Philosophy
    . 1996.
    Hans-Georg Gadamer
  •  111
    The European mind on the eve of full economic integration
    History of European Ideas 17 (1): 1-10. 1993.
  •  47
    Creative marginality. Innovation at the intersection of the social sciences
    History of European Ideas 13 (5): 670-672. 1991.
    History of Western Philosophy20th Century Philosophy
  •  53
    The impact of nationalist ideology on political philosophy: The case of max weber and wilhelmine Germany
    History of European Ideas 16 (4-6): 545-550. 1993.
    History of Western Philosophy20th Century Philosophy
  •  38
    Marx's critical/dialectical procedure
    Routledge. 1991.
    Marx's critique of political economy as a problem-posing framework Political economy and its critique Writing in the late, Friedrich Engels drew attention ...
    Karl Marx
  •  5
    Is Kant’s Worldly Concept of Philosophy really “Regional Philosophy”?
    In M. Ruffing C. La Rocca A. Ferrarin S. Bacin (ed.), Kant und die Philosophie in weltbürgerlicher Absicht, Akten des XI. Kant-Kongresses 2010, De Gruyter. pp. 763-772. 2013.
  •  38
    The counter revolutionary function of the social sciences in advanced industrial societies: A post revolutionary analysis and a revolutionary alternative
    History of European Ideas 11 (1-6): 467-477. 1989.
    History of Western Philosophy20th Century Philosophy
  •  43
    The fin de siécle legacy
    History of European Ideas 18 (1): 101-104. 1994.
    History of Western Philosophy17th/18th Century Philosophy
  • The Proceedings of the IX International Kant Kongress in Berlin Germany
    . 2000.
    Kant, Miscellaneous
  •  173
    Kant's Pragmatic Anthropology: Its Origin, Meaning, and Critical Significance
    State University of New York Press. 2007.
    _The first comprehensive examination in English of Kant’s Anthropology from a Pragmatic Point of View._.
    Kant's Works in Practical Philosophy
  •  17
    The Green Kant: Kant's Treatment of Animals
    In in Environmental Ethics: Readings in Theory and Application, Cengage Learning. 2008.
    Kant's theory of animals is based on his belief that animals have presentations and consciousness and in this are like human beings. When we abuse animals then we are more likely to abuse human beings. But animals are organic beings that have internal purposiveness and hence are ends for which other things are means. In this limited sense animals have intrinsic value.
    Kantian Ethics, MiscKant: Applied EthicsKant: Consciousness
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