•  11
    L'uomo nel pensiero di Bonaventura da Bagnoregio (edited book)
    Aracne editrice. 2019.
  •  11
    Le prologue de la Lectvra in ethicam veterem du «Commentaire de Paris» - Introduction et texte critique
    Recherches de Theologie Et Philosophie Medievales 77 (1): 1-33. 2010.
    The article offers an edition of the prologue to the Lectura in Ethicam ueterem of the so-called «Commentary of Paris». This is one of six surviving commentaries on the first three books of Aristotle’s Nicomachean Ethics translated into Latin by Burgundio of Pisa. The «Commentary of Paris» was probably composed around 1235-1240 by an anonymous master of the Faculty of Arts at the University of Paris. The prologue survives in one manuscript from the Abbey St.-Martial of Limoges and describes the …Read more
  •  10
    La volontarietà dell'azione tra Antichità e Medioevo (edited book)
    Università degli studi di Trento, Dipartimento di lettere e filosofia. 2019.
  •  8
    Berthold of Moosburg
    In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy, Springer. pp. 163--165. 2011.
  •  7
    Divine Ideas in Franciscan Thought (XIIIth-XIVth century) (edited book)
    with Jacopo Francesco Falà
    Aracne. 2018.
  •  6
    Itinerari di filosofia e teologia francescana: studi offerti in memoria di Marco Arosio (edited book)
    with Andrea Nannini and Marco Arosio
    Università degli studi di Trento, Dipartimento di lettere e filosofia. 2021.
  •  3
  •  3
    Le bonheur parfait dans les premiers commentaires latins de l'Éthique à Nicomaque
    Revue de Théologie Et de Philosophie 139 (4): 311-327. 2007.
    Au début du XIIIe siècle, les maîtres de la Faculté des arts de l�Université de Paris furent les premiers à commenter les trois premiers livres de l�Ethique à Nicomaque d�Aristote, qui venaient d�être traduits en latin par Burgundio de Pise. Ils y rencontraient des conceptions diamétralement opposées à celles de la doctrine chrétienne dont leur culture était imprégnée. Alors que la théorie aristotélicienne du bonheur (eudaimonia) attribue à l�homme un rôle décisif dans la réalisation de son bonh…Read more
  • The commentaries on the Ethica nova and the Ethica vetus written by some masters of the arts – presumably operating in the Paris faculty – in the first half of the thirteenth century expound in an original way the doctrine of the virtutes consuetudinales which Aristotle, at the end of the first book of his Ethica (I 13), distinguishes into the two main classes of the “moral virtues” and the “intellectual virtues”. The present paper aims at highlighting the particularly important task which is a…Read more
  • Note e notizie-Il paradigms filosofico agostiniano
    Giornale Critico Della Filosofia Italiana 28 (1): 174. 2008.
  • Filosofie e teologie
    with Marcia L. Colish, E. Matter, Massimo Campanini, Marco Rossini, Claudio Fiocchi, Alessandra Beccarisi, Riccardo Fedriga, Silvia Magnavacca, and Stefano Simonetta
    Rivista di Storia Della Filosofia 61 (1): 9-231. 2006.
  • The commentaries on the Ethica nova and the Ethica vetus written by some masters of the arts – presumably operating in the Paris faculty – in the first half of the thirteenth century expound in an original way the doctrine of the virtutes consuetudinales which Aristotle, at the end of the first book of his Ethica (I 13), distinguishes into the two main classes of the “moral virtues” and the “intellectual virtues”. The present paper aims at highlighting the particularly important task which is a…Read more
  • Note e notizie-Avenements de l'aristotelisme en terre chretienne
    Giornale Critico Della Filosofia Italiana 27 (3): 585. 2007.
  • I volgarizzamenti duecenteschi della Summa Alexandrinorum
    Freiburger Zeitschrift für Philosophie Und Theologie 59 (2). 2012.