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The Logic of Ultimacy: Negativity and Unknowing in Pseudo-Dionysius the Areopagite and in Johannes Scottus, EriugenaDissertation, University of Toronto (Canada). 1988.Within the orbit of Christian history, pseudo-Dionysius the Areopagite is the foremost representative of destructive, or negative, theology. Though he did not originate the systematic negativity by which his approach to divinity is most to be distinguished, none was more rigorous than he in its detail of application. His objects were those of subordinating dogmatic authority to the higher claims of mystical deification and, in so doing, of finding some ground in ultimate principles by reference …Read more
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39Interpreting Tocqueville's Democracy in America. Edited by Ken Masugi (review)Modern Schoolman 70 (3): 225-227. 1993.
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24Pseudo-Dionysius: A Commentary on the Texts and an Introduction to Their InfluenceJournal of the American Oriental Society 116 (2): 305. 1996.
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1Ammonius and Eriugena: On Matter and PredicationIn Pia Antolic-Piper, Alexander Fidora & Matthias Lutz-Bachmann (eds.), Erkenntnis Und Wissenschaft/ Knowledge and Science: Probleme der Epistemologie in der Philosophie des Mittelalters/ Problems of Epistemology in Medieval Philosophy, De Gruyter. pp. 15-24. 2004.
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11Ammonius and Eriugena: On Matter and PredicationIn Pia Antolic-Piper, Alexander Fidora & Matthias Lutz-Bachmann (eds.), Erkenntnis Und Wissenschaft/ Knowledge and Science: Probleme der Epistemologie in der Philosophie des Mittelalters/ Problems of Epistemology in Medieval Philosophy, De Gruyter. pp. 15-24. 2004.
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33Parmenides, Plato, and the Semantics of Not-Being. By Francis Jeffrey Pelletier (review)Modern Schoolman 70 (1): 66-68. 1992.
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36Myth and Metaphysics in Plato's Phaedo. By David A. White (review)Modern Schoolman 69 (1): 60-61. 1991.
St. Louis, Missouri, United States of America
Areas of Interest
Logic and Philosophy of Logic |
Ancient Greek and Roman Philosophy |