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9Christ Church, Oxford, Anglican Moral Theology, and the Reception of John Locke’s Essay Concerning Human Understanding, c. 1690–1725.History of Universities 36 (2): 98-136. 2023.This article demonstrates that numerous high church clergymen at Christ Church, Oxford, engaged positively with John Locke's Essay concerning Human Understanding (1689). They indicated their approval of his philosophy by securing copies of his writings for personal and college libraries, corresponding with him, teaching the Essay to students, and, most importantly, publishing several reworkings of his thought. The ways in which these Christ Church men reinterpreted the Essay, moreover, influence…Read more
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12‘Celestial Epicurisme’: John Locke and the Anglican Language of Pleasure, 1650–1697The Seventeenth Century 37 (2): 303-334. 2022.This article presents a new understanding of how Anglican clergymen and writers remoulded common notions of the moral status of pleasure during the latter half of the seventeenth century. It addresses the current historiographical neglect of the philosophical content of ethical thought within the Church of England. For Anglican thinkers developed innovative moral arguments about the rational order of human satisfactions in order to direct the disruptive appetites towards good ends. This article …Read more
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11‘Celestial Epicurisme’: John Locke and the Anglican Language of Pleasure, 1650–1697The Seventeenth Century 37 (2): 303-334. 2022.This article presents a new understanding of how Anglican clergymen and writers remoulded common notions of the moral status of pleasure during the latter half of the seventeenth century. It addresses the current historiographical neglect of the philosophical content of ethical thought within the Church of England. For Anglican thinkers developed innovative moral arguments about the rational order of human satisfactions in order to direct the disruptive appetites towards good ends. This article …Read more
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44An Unnoticed 1723 Edition of Edward Southwell's Translation of Henry More’s Enchiridion EthicumNotes and Queries 70 (4): 271-2. 2023.
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One Hundred and Eighty-Two Overlooked British Comments on Bernard Mandeville’s Fable of the Bees, 1724–1800Historical Research 269 447-70. 2022.The Fable of the Bees (1714) by Bernard Mandeville, a Dutch émigré physician and acerbic satirist, provoked some of the fiercest debates of the eighteenth century by arguing that luxury and vice were the driving forces of modern commercial societies. However, studies of these polemical storms remain largely reliant on Frederick Benjamin Kaye’s incomplete appendix of contemporary references to Mandeville in the Clarendon Edition of the Fable (1924). To address this historiographical lacuna, this …Read more
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65Between Hobbes and Locke: John Humfrey and Restoration Theories of Political ObligationLocke Studies 19 1-34. 2019.This article presents a new understanding of how the context of Restoration debates around toleration, magisterial authority and political obligation impinged upon Locke’s mature thought. It proposes that prominent Anglican clergymen, by utilising Hobbist ideas in their arguments for religious conformity, transformed the debate around toleration. In particular, Samuel Parker’s Discourse of Ecclesiastical Politie’s potent mix of Hobbism, theological moralism and Scholastic natural law led to impo…Read more
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73The study of John Locke’s theological thought has yet to be combined with emerging historical research, pioneered by Jean-Louis Quantin, into the apologetic uses of Christian antiquity in the Restoration Church of England. This article will address this historiographical lacuna by making two related arguments. First, I will contend that Locke’s Paraphrase and Notes on the Epistles of St. Paul (1705–1707) marked a definitive shift in his critique of the appeal to Christian antiquity. Prior to 170…Read more
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85The Reception of John Locke’s Writings at Christ Church, Oxford, c. 1690–1800Locke Studies 23 1-34. 2023.This article presents some overlooked evidence on the reception of John Locke’s writings at Christ Church, Oxford. It is intended to supplement a new article in the History of Universities on the surprisingly positive response to Locke’s Essay Concerning Human Understanding (1689) at that bastion of late seventeenth-century high churchmanship. This evidence sheds new light on: the reception of Epicureanism at that college in the 1650s; Locke’s personal connections at Christ Church; book-holdings…Read more
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