There is an obvious role for self-assertion within discourse. It is much less obvious what role self-withdrawal might play. Indeed, it is far from obvious what role it could play. For how can we enter into discourse at all if we pull ourselves from the fray? Heidegger, however, claims not only that self-withdrawal has a role to play but that reticence is the authentic mode of discourse. In this paper, I develop an account of reticence that explains its importance to Being and Time. I argue that …
Read moreThere is an obvious role for self-assertion within discourse. It is much less obvious what role self-withdrawal might play. Indeed, it is far from obvious what role it could play. For how can we enter into discourse at all if we pull ourselves from the fray? Heidegger, however, claims not only that self-withdrawal has a role to play but that reticence is the authentic mode of discourse. In this paper, I develop an account of reticence that explains its importance to Being and Time. I argue that Heidegger's conception of reticence is central to his explanation of how the understanding can be developed in terms of the things themselves, rather than in terms of what one says about things.
