James Gough

Amartya Sen and others argue that a distorted form of multiculturalism called plural monoculturalism fosters a potentially dangerous kind of multiculturalism based on solitarist thinking supported by fragmentary logic. We explicate the roles played by solitarist thinking, fragmentary logic and negative identity in defective forms of multiculturalism and argue that genuine multiculturalism is best understood using what we call particularist logic, pragmatically operating in context, to form the basis for a diversity of individual identities.

The fallacy of composition involves differing relationships of parts to wholes complicated by the problem of group ambiguity. Our discussion begins with a brief diagnosis of important features of the fallacy. We consider a common implicit assumption and the main factors that contribute to its acceptability. Our focus will be on illuminating some common strategies rather than formal material conditions for the fallacy. This is to facilitate the critical discussion of possibilities for this fallacy.

We argue for a particular conception of forgiveness with the following characteristics: forgiveness as transactional, elective and conditional. Initiating the process requires forgiveness to be extended to the wrongdoer but not at the expense of forgetting, excusing, or condoning the wrong. The offer of the apology shifts the control or power from the wrongdoer to the victim who may initiate the conditional decision which may culminate in the repairing of the damaged relationship. A wrong may not be simply a perpetration of harm, but also a moral insult. It is the insult, this loss of respect for the dignity and integrity of the other, that needs to be addressed by the apology. The focus of this paper is on the role of apology; in particular, as it is offered by the perpetrator of the wrong and as it is received by victim who can, if she chooses, forgive.