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11Life Cycles beyond the Human: Biomass and Biorhythms in HeraclitusClassical Antiquity 43 (1): 50-96. 2024.All parts of Heraclitus’ cosmos are simultaneously living and dying. Its constituent stuffs (“biomasses”) cycle endlessly through physical changes in sweeping patterns (“biorhythms”) that are reflected in the dynamic rhythms of Heraclitus’ own thought and language. These natural processes are best examined at a more-than-human level that exceeds individuation, stable identity, rational comprehension, and linguistic capture. B62 (“mortals immortals”), one of Heraclitus’ most perplexing fragments,…Read more
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4Nietzsche, Homer, and the Classical TraditionIn Paul Bishop (ed.), Nietzsche and antiquity: his reaction and response to the classical tradition, Camden House. pp. 6-26. 2004.
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6Nietzsche and “The Problem of Socrates”In Sara Ahbel‐Rappe & Rachana Kamtekar (eds.), A Companion to Socrates, Blackwell. 2005.This chapter contains sections titled: A Divided Socrates: Ambiguity or Ambivalence? Socratic Constructions Socratic Voices Thematizations.
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7Nietzsche's Theory of the Will to PowerIn Keith Ansell Pearson (ed.), A Companion to Nietzsche, Blackwell. 2006-01-01.This chapter contains sections titled: “Claims to Power” The Rhetoric of the Will to Power “The world viewed from inside”: Nietzsche's Later Atomism “The Logic of Feeling”
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4Unconscious Agency in NietzscheIn Mazzino Montinari, Wolfgang Müller-Lauter, Heinz Wenzel, Günter Abel & Werner Stegmaier (eds.), 1998, De Gruyter. pp. 153-195. 1999.
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182.6 Why Nietzsche Opposes the Creation of ValuesNietzsche Studien 44 (1). 2015.Name der Zeitschrift: Nietzsche-Studien Jahrgang: 44 Heft: 1 Seiten: 133-135
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42Binder, Korenjak, Noack Epitaphien. Tod, Totenrede, Rhetorik. Auswahl, Übersetzung und Kommentar. . Pp. x + 358. Rahden/Westf.: Verlag Marie Leidorf, 2007. Paper, €39.80. ISBN: 978-83-86757-182-1 (review)The Classical Review 60 (1): 306-307. 2010.
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27Birth of the Symbol. Ancient Readers at the Limits of their Texts (review)The Classical Review 57 (1): 50-52. 2007.
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132.On the Relationship of Art History and Art Theory': Translators' IntroductionOn the Relationship of Art History and Art Theory': Translators' Introduction (pp. 33-42) (review)Critical Inquiry 35 (1): 43-71. 2008.
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Is the sublime an aesthetic value?In I. Sluiter & Ralph Mark Rosen (eds.), Aesthetic value in classical antiquity, Brill. 2012.
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7How Ideal Is the Ancient Self?In Jure Simoniti & Gregor Kroupa (eds.), Ideas and Idealism in Philosophy, De Gruyter. pp. 1-26. 2023.
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10Living on the EdgeClassical Antiquity 39 (2): 225-283. 2020.Roman Stoicism is typically read as a therapeutic philosophy that is centered around the care of the self and presented in the form of a self-help manual. Closer examination reveals a less reassuring and more challenging side to the school’s teachings, one that provokes ethical reflection at the limits of the self’s intactness and coherence. The self is less an object of inquiry than the by-product of a complex set of experiences in the face of nature and society and across any number of flashpo…Read more
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20The Poetics of Phantasia: Imagination in Ancient Aesthetics, by Anne Sheppard: London: Bloomsbury Academic, 2014, pp. ix + 122, £65 (review)Australasian Journal of Philosophy 93 (2): 412-413. 2015.
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7Constructions of the Classical Body (edited book)University of Michigan Press,. 1999.Distinguished international scholars examine the neglected issue of the body and its status in classical antiquity.
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31Time for Foucault? Reflections on the Roman Self form Seneca to AugustineFoucault Studies 22 113-133. 2017.The essay approaches the idea of the self as this was most often formulated in antiquity from Heraclitus to Augustine—not as the object of self-fashioning and self-care, but as an irresolvable problem that was a productive if disconcerting source of inquiry. The self is less cultivated than it is “unbounded,” less wedded to regimes of truth and discovery than it is exposed, precariously, to crises of identity and coherence in the face of a constantly changing and unfathomable world. The self on …Read more
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40“Don't Quote Me on That!”: Wilamowitz Contra Nietzsche in 1872 and 1873Journal of Nietzsche Studies 42 (1): 73-99. 2011.ABSTRACT This article examines an oddity that has gone unnoticed since Nietzsche first pointed it out to his friend and confidant Erwin Rohde in 1872—namely, that Wilamowitz, in his attack on The Birth of Tragedy, systematically misquotes Nietzsche. A large number of the quotations from The Birth of Tragedy by Wilamowitz in both installments of Zukunftsphilologie! are pseudo-quotations—whether they are off by a word or more or whether they are a collage of phrases drawn freely from Nietzsche's v…Read more
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36The seductions of GorgiasClassical Antiquity 12 (2): 267-299. 1993.From the older handbooks to the more recent scholarly literature, Gorgias's professions about his art are taken literally at their word: conjured up in all of these accounts is the image of a hearer irresistibly overwhelmed by Gorgias's apagogic and psychagogic persuasions. Gorgias's own description of his art, in effect, replaces our description of it. "His proofs... give the impression of ineluctability" . "Thus logos is almost an independent external power which forces the hearer to do its wi…Read more
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36Nietzsche and the Philology of the FutureStanford University Press. 2000.Drawing on Nietzsche's prolific early notebooks and correspondence, this book challenges the polarized picture of Nietzsche as a philosopher who abandoned classical philology.
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35The Invention of Dionysus and the Platonic Midwife: Nietzsche's Birth of TragedyJournal of the History of Philosophy 33 (3): 467-497. 1995.
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Nietzsche, Homer, and the Classical TraditionIn Paul Bishop (ed.), Nietzsche and antiquity: his reaction and response to the classical tradition, Camden House. pp. 7--26. 2004.
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71Reply to ShinerBritish Journal of Aesthetics 49 (2): 171-178. 2009.Larry Shiner has risen to an impassioned defence against my criticisms of an iconic figure, claiming that I have ‘misrepresent[ed] Kristeller's central aim’ and therefore missed ‘the real shortcomings of Kristeller's essay’ and ‘obscure[d] substantive issues behind simplistic dichotomies’. These, and a series of disagreements over countless small details, take up the first part of his reply. He then proceeds to summarize his own book's achievements in correcting Kristeller's shortcomings. Shiner…Read more
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University of California, IrvineRegular Faculty
Irvine, California, United States of America
Areas of Interest
Aesthetics |
European Philosophy |