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88Self-Gift: The Heart of Humanae vitaeThe National Catholic Bioethics Quarterly 16 (3): 449-474. 2016.It is possible to defend the Church’s teaching that contraception is incompatible with God’s plan for sexuality in many different ways. This essay sketches the fundamental views of reality common to all the defenses and the main lines of the most prominent defenses, some based on natural law, on the theology of the body, and on the physical, psychological, and social consequences of the use of contraception. While all the defenses have merit, the argument based on the recognition that sexual int…Read more
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30The right to privacyIgnatius Press. 2008.Foreword by Robert H. Bork -- Culture wars -- A distorted understanding of rights -- The right to privacy -- Griswold and contraception -- Roe and abortion -- Assisted suicide and homosexuality -- Political connections and natural consequences.
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64On Immunity: An Inoculation: Eula Biss, 2014, Graywolf PressJournal of Bioethical Inquiry 13 (2): 349-351. 2016.
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28Life issues, medical choices: questions and answers for CatholicsServant, an imprint of Franciscan Media. 2016.Fundamentals -- Beginning-of-life issues -- Reproductive technologies -- Contraception, sterilization, and natural family planning -- End-of-life issues -- Cooperation with evil -- Respect for the body -- The ten commandments for health care professionals and patients.
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63Initial Reactions to the Recent CDF Responsum on HysterectomyThe National Catholic Bioethics Quarterly 18 (4): 647-669. 2018.
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60John Cuthbert Ford, S.J.: Moral Theologian at the End of the Manualist Era by Eric Marcelo O. Genilo, S.JThe National Catholic Bioethics Quarterly 9 (4): 799-802. 2009.
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126Ethics of Procreation and the Defense of Human Life (review)American Catholic Philosophical Quarterly 85 (3): 513-516. 2011.
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187Are Natural and Unnatural Appetites Equally Controllable? A Response to Jensen's “Is Continence Enough?”Christian Bioethics 10 (2-3): 177-188. 2004.This response challenges Jensen's analysis in no substantial way. Rather, it explains more fully some of the moral character categories that Aristotle provides. It argues that Aristotle understood there to be two forms of continence: the continence that enables us to control natural appetites and “some form” of continence directed towards unnatural appetites, generally engendered by some pathology or abuse.
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124I Knit You in Your Mother's WombChristian Bioethics 8 (2): 125-146. 2002.Janet E. Smith; I Knit You in Your Mother's Womb, Christian bioethics: Non-Ecumenical Studies in Medical Morality, Volume 8, Issue 2, 1 January 2002, Pages 125–
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81Diamond, Eugene F., M.D. A Catholic Guide to Medical Ethics: Catholic Principles in Clinical PracticeThe National Catholic Bioethics Quarterly 2 (2): 346-348. 2002.
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116Catholic Bioethics and the Gift of Life (review)American Catholic Philosophical Quarterly 76 (3): 507-509. 2002.
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1397'Von der Armut am Geiste': A Dialogue by the Young LukácsIn Katie Terezakis (ed.), Engaging Agnes Heller: A Critical Companion, Lexington Books. 2009.Translation of "Von der Armut am Geiste; ein Dialog des jungen Lukács," by Ágnes Heller. This translation originally appeared in The Philosophical Forum, Spring-Summer 1972.
