Jarrod Brown

Hòa Hảo is a tradition that emerged in the early part of the twentieth century in Vietnam with its principle canon, the _Sám Giảng_ (_The Oracles_), authored by its founder, Huỳnh Phú Sổ. Its principle philosophical innovation is foregrounding moral practices within an ethicized relational ontology. The conditioned world is constituted by relations that have both metaphysical and moral correlates, but as relations, are empty of intrinsic being. The development of moral epistemic abilities leads to metaphysical insights, and paired with its karmic benefits, moral practice, _giới_, is taken to be both necessary and sufficient for liberation, albeit with the possible intermediate step of a Pure Land rebirth.

This work introduces the importance of similarity and analogy to philosophy, argues that analogy should be seen as “similarity based reasoning,” overviews different philosophical discussions to illustrate the scope of similarity-based reasoning, and introduces the assumptions for similarity-based reasoning that form the central topics of the present work. It demonstrates that approaches that reduce or identify relations to non-relational ontological categories fail primarily through the strategy of seeking truthmakers for relational claims. It takes up the related problems of co-mannered relations, substitution instances, individuating relations and similarities. It attacks the notion that substitution instances provide a non-relational account of relations and provides a proof that similarity is a more fundamental concept than substitution. Given, however, that similarity is relational, it argues relations are non-reducible to non-relational entities, but that if given the notion of relating in general and of similarity, one can construct a non-reductive theory of relations that can individuate all relations, including similarity relations themselves. This provides a workable theory of relations, but does not solve problems related to the epistemology of relations and similarity. Sanskritic debates concerning the metaphysical nature of similarity and its knowability are explored through contrasting the views of four Indian schools of thought: the Buddhist, Nyāya-Vaiśeṣika, Bhaṭṭa Mīmāṃsāka, and Prābhākara Mīmāṃsā. Within the Islamic tradition, analogy is rejected as a valid tool for legal reasoning by the Ẓāhirī school, and this is contrasted with the very tempered defense by the Shāfiʿī school. The Islamic debates bring out more clearly the hermeneutical challenges, but it is argued that these challenges of interpretation are bound up in the challenges of the epistemology of relations and similarities. The work concludes that an epistemic virtue-theoretic account can help us better understand how analogical arguments can be true and non-vacuous, and argues we should cultivate the virtue of similarity and relation sensitivity.

Buddhism in a Dark Age: Cambodian Monks under Pol Pot, by Ian Harris, is a natural follow-up to Harris’s 2005 work, Cambodian Buddhism: History and Practice, also published by the University of Hawai‘i Press. The present work, like the earlier one, is primarily focused on the social and political history of Cambodian Buddhism and expands on the final two chapters of that earlier work in that it deals with Buddhism in Democratic Kampuchea from 1975 to 1979 and the aftermath of Khmer Rouge control. Both works are heavily dependent on French-and English-language secondary sources and periodicals, with Khmer-language sources used infrequently. Buddhism in a Dark Age is, however, a very different book than Cambodian...