Jessica Flanigan

Grammatical errors and orthographic mishaps are often played for laughs, but this subtle sanctioning by the sticklerocracy can have real social consequences too. Attention to prescriptive spelling and grammar rules is insidious and harmful. As Jessica Flanigan argues in Why It’s OK to Have Bad Spelling and Grammar, grammarianism often maintains hierarchies, entrenches the advantages of privileged groups, and imposes arbitrary barriers to knowledge production and innovation. For example, the stigmatization of bad spelling and grammar disadvantages linguistic minorities, non-native speakers, and people with disabilities. Spelling and grammar norms are also frequently arbitrary and unnecessary. The petty grammandos among us, who cling to pedantic linguistic conventions, are standing in the way of innovative forms of communication and efficient speech, such as the emoji ☺. For these reasons, Flanigan argues that bad spelling and grammar are OK. It’s time to break free from the tyranny of the grammilitia in the name of comprehension and creativity. As long as speakers and writers can effectively communicate to charitable listeners and readers, people shouldn’t care about bad spelling and grammar.

In some views, philosophy’s glory days in bioethics are over. While philosophers were especially important in the early days of the field, so the argument goes, the majority of the work in bioethics today involves the “simple” application of existing philosophical principles or concepts, as well as empirical work in bioethics. Here, we address this view head on and ask: What is the role of philosophy in bioethics today? This paper has three specific aims: (1) to respond to skeptics and make the case that philosophy and philosophers still have a very important and meaningful role to play in contemporary bioethics, (2) to discuss some of the current challenges to the meaningful integration of philosophy and bioethics, and (3) to make suggestions for what needs to happen in order for the two fields to stay richly connected. We outline how bioethics center directors, funders, and philosopher bioethicists can help.