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24Gedankendinge und Imagination bei den Jesuiten des 17. JhIn Thomas Dewender & Thomas Welt (eds.), Imagination - Fiktion - Kreation: Das kulturschaffende Vermögen der Phantasie, De Gruyter. pp. 213-228. 2003.
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51Tobias Hoffman. Creatura Intellecta: Die Ideen und Possibilien bei Duns Scotus mit Ausblick auf Franz von Mayronis, Poncius und Mastrius (review)Modern Schoolman 81 (2): 151-154. 2004.
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41Hircocervi & other metaphysical wonders: essays in honor of John P. Doyle (edited book)Marquette University Press. 2013.A student of Étienne Gilson and Joseph Owens, John P. Doyle taught medieval and Scholastic philosophy at Saint Louis University for forty years. Of continuing interest to Doyle has been the thought of Francisco Suárez, S.J. On this topic Doyle has published over a dozen articles and four English translations of portions of Suárez's key works. This volume celebrates the life and career of one of those rare kinds of scholars who has mastered an entire field of inquiry and thought.
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21Hervaeus NatalisIn H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy, Springer. pp. 472--473. 2011.
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Who Will Gain From Biotechnology?Steven M. Gendel Et Al.(Hg.), Agricultural Bioethics: Implications of Agricultural Biotechnology, Ames. forthcoming.
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60Suárez’ transzendentale Seinsauslegung und die Metaphysik-traditionReview of Metaphysics 58 (4): 886-887. 2005.Darge acknowledges that Suárez does in some manner continue the line of Avicenna and Duns Scotus. But focusing on the theme of the transcendental properties of being, which are reduced to unity, truth, and goodness, or, concretely, the one, the true, and the good, he sees the Suarezian metaphysics as a revival and a revision of pre-Scotist teaching, found especially in St. Thomas Aquinas’s De veritate I, a. 1. For his understanding of such pre-Scotistic doctrine, Darge follows in a thoughtful bu…Read more
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39This paper seeks to put the Northern Ireland peace process in an historical and political context. It provides an analysis of the internal and external factors which led to the peace process and 1998 agreement.
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98Hervaeus Natalis, O.P. (d. 1323) on Intentionality: Its Direction, Context, and Some AftermathModern Schoolman 83 (2): 85-124. 2006.
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61Francisco Suáez, S.J. (1548-1617) on the Interpretation of LawsModern Schoolman 83 (3): 197-222. 2006.
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30Hispanic scholastic philosophyIn James Hankins (ed.), The Cambridge Companion to Renaissance Philosophy, Cambridge University Press. pp. 250. 2007.
