John J. Drummond

In the UK, the recently published report of the Cadbury Committee states that non-executive directors should bring their judgement to bear on the standards of conduct within the companies on whose Board they sit. We set out to garner the views Of the non-executive directors of Britain's leading 500 companies, seeking to gain a strategic overview of the roles, responsibilities and obligations of business today, with a particular emphasis on the issue of business ethics. This paper presents the results of the research study and draws together the views of 118 senior businessmen (the majority of whom hold non-executive directorships among some of Britain's leading companies) who responded to a postal survey conducted in the summer of 1993.

CONTENTS John J. Drummond: Moral Self-Identity and Identifying with Others Claudio Majolino: Husserl and the Vicissitudes of the Improper Rajiv Kaushik: Affectivity and Religious Experience: Husserl's "God" in the Unpublished Manuscripts Javier Carre±o: On the Temporality of Images according to Husserl Filip Mattens: Body or Eye: A Matter of Sense and Organ Renaud Barbaras: Life and Phenomenality Sylvain Camilleri: A Phenomenology of Death in the Second Person Pierre Adler: Situating Frege's Look into Language Gian-Carlo Rota: Lectures on Being and Time (1998) Gottlob Frege: On the Correspondence of Leibniz and Huygens with Papin (1881) Dermot Moran and Lukas Steinacher: Introduction to Husserl's Letter to LTvy-Bruhl Edmund Husserl: Letter to Lucien LTvy-Bruhl (1935)

Welton's book concentrates on the development of Husserl's views concerning the relationship between the meanings of linguistic expressions and the fulfillment sense objects have for us in our perceptual experience. Welton understands the issue of this relationship to be a central problem, perhaps even the central problem, motivating the development in Husserl's phenomenology. Consequently, Welton organizes his book in a roughly chronological fashion, tracing Husserl's discussions of two different types of meaning, the fulfillment of meaning-l by meaning-p, and the manner in which the two types of meaning supplement and build upon one another.

Edmund Husserl, generally regarded as the founding figure of phenomenology, exerted an enormous influence on the course of twentieth and twenty-first century philosophy. This volume collects and translates essays written by important German-speaking commentators on Husserl, ranging from his contemporaries to scholars of today, to make available in English some of the best commentary on Husserl and the phenomenological project. The essays focus on three problematics within phenomenology: the nature and method of phenomenology; intentionality, with its attendant issues of temporality and subjectivity; and intersubjectivity and culture. Several essays also deal with Martin Heidegger's phenomenology, although in a manner that reveals not only Heidegger's differences with Husserl but also his reliance on and indebtedness to Husserl's phenomenology. Taken together, the book shows the continuing influence of Husserl's thought, demonstrating how such subsequent developments as existentialism, hermeneutics, and deconstruction were defined in part by how they assimilated and departed from Husserlian insights. The course of what has come to be called continental philosophy cannot be described without reference to this assimilation and departure, and among the many successor approaches phenomenology remains a viable avenue for contemporary thought. In addition, problems addressed by Husserl--most notably, intentionality, consciousness, the emotions, and ethics--are of central concern in contemporary non-phenomenological philosophy, and many contemporary thinkers have turned to Husserl for guidance. The essays demonstrate how significant Husserl remains to contemporary philosophy across several traditions and several generations. The volume includes essays by Rudolf Bernet, Klaus Held, Ludwig Landgrebe, Dieter Lohmar, Verena Mayer and Christopher Erhard, Ullrich Melle, Karl Mertens, Ernst Wolfgang Orth, Jan Patočka, Sonja Rinofner-Kreidl, Karl Schuhmann, and Elisabeth Ströker.

This paper attempts to clarify how one might understand philosophy as necessarily involving both third‐person and first‐person perspectives. It argues, first, that philosophy must incorporate the first‐person perspective in order to provide an adequate account of consciousness and the prereflective awareness of the self and, second, in opposition to Dennett's hetero‐phenomenology that this incorporation is possible only within a transcendental perspective. The paper also attempts to meet the challenge of those who claim that the notion of the self — and along with it, the idea of first‐person perspective — is dependent upon a second‐person perspecive. It argues that the second‐person challenge depends upon a sense of “self” different from that at stake in the first‐person perspective operative in prereflective self‐awareness.

CONTENTS: Walter Hopp: How to Think about Nonconceptual Content Jeff Yoshimi: Husserl on Psycho-Physical Laws Mark van Atten: Construction and Constitution in Mathematics Ronald Bruzina: Husserl's "Naturalism" and Genetic Phenomenology Andrea Staiti: Different Worlds and Tendency to Concordance: On Husserl's Phenomenology of Culture Rosemary R. P. Lerner : The Cartesian Meditations' Foundational Discourse: An Obsolete Project? Sebastian Luft: Lerner on Foundation, Person, and Rationality George Heffernan: The Phronimos, the Phainomena, and the Pragmata: Are We Responsible for the Things that Appear to Us to Be Good for Us? Michael J. Sigrist: Husserl on God, Existence, and Transcendental Analysis Hans Pedersen: On Heidegger's Appropriation of Aristotle's Concept of Phronesis Ka-wing Leung: Heidegger on Animal and World Abraham Stone: On the Teaching of Virtue in Plato's Meno and the Nature of Philosophical Authority Michael Kelly: A Glimpse of Envy and its Intentional Structure Anne C. Ozar : The Value of a Phenomenology of the Emotions for Cultivating One's Own Character Review Essay Molly Brigid Flynn: The Agent of Truth: Reflections on Robert Sokolowski's Phenomenology of the Human Person (Noesis 2011)

Volume XVIII Special Issue: Gian-Carlo Rota and The End of Objectivity, 2019 Aim and Scope: The New Yearbook for Phenomenology and Phenomenological Philosophy provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer. Contributors: Gabriele Baratelli, Stefania Centrone, Giovanna C. Cifoletti, Jean-Marie Coquard, Steven Crowell, Deborah De Rosa, Daniele De Santis, Nicolas de Warren, Agnese Di Riccio, Aurlien Djian, Yuval Dolev, Mirja Hartimo, Burt C.Hopkins, Talia Leven, Ah Hyun Moon, Luis Niel, Fabrizio Palombi, Mario Ariel Gonzlez Porta, Gian-Carlo Rota, Michael Roubach, Franco Trabattoni and Michele Vagnetti. Submissions: Manuscripts, prepared for blind review, should be submitted to the Editors ([email protected] and [email protected]) electronically via e-mail attachments.

Perplexed was I when invited to contribute a paper addressing the “landscape of Husserlian phenomenology.” I had no idea of the intended import of the landscape-metaphor. The issue was further complicated by the fact that the paper was to be part of a collection titled “Horizons of Phenomenology.” “Horizons” I get; it’s a technical term for Husserl, who distinguishes between inner and outer horizons. So, were I to talk about horizons, I would talk about phenomenology’s inner horizons, that is, about the possibilities for further explication of the implications of various, already articulated phenomenological approaches and positions. And I would talk too about phenomenology’s outer horizons, that is, about new areas indicated for phenomenological reflection by already existing analyses, including and especially those areas that bring phenomenology into contact with other philosophical approaches and other disciplines. So, “horizons” I could have dealt with. But “landscape”?

Volume XVIII Special Issue: Gian-Carlo Rota and The End of Objectivity, 2019 Aim and Scope: The New Yearbook for Phenomenology and Phenomenological Philosophy provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer. Contributors: Gabriele Baratelli, Stefania Centrone, Giovanna C. Cifoletti, Jean-Marie Coquard, Steven Crowell, Deborah De Rosa, Daniele De Santis, Nicolas de Warren, Agnese Di Riccio, Aurélien Djian, Yuval Dolev, Mirja Hartimo, Burt C. Hopkins, Talia Leven, Ah Hyun Moon, Luis Niel, Fabrizio Palombi, Mario Ariel González Porta, Gian-Carlo Rota, Michael Roubach, Franco Trabattoni and Michele Vagnetti. Submissions: Manuscripts, prepared for blind review, should be submitted to the Editors electronically via e-mail attachments.

To be more than a meta-ethical stance, moral phenomenology must provide an account of moral norms. This paper unites two sorts of phenomenological considerations. The first considers the teleological character of intentional experiences as ordered toward "truthfulness" in all the spheres of reason and toward a notion of self-responsibility for our beliefs, attitudes, and actions as the flourishing of rational agents. The second considers the phenomenological tradition's identification of empathy as the experience in which we encounter others as conscious agents like me but irreducibly different from me and that grounds the emotions of respect and sympathy. Respect grasps the other conscious agent as an irreducibly different cognizing, rational, reflection-capable being, as making articulated judgments of value, and as making articulated choices about what activities conduce to what ends. Respect for others cannot be separated from a sympathetic care for others, a sympathy that inclines one toward caring for and aiding the other person in developing her own rational capacities. Sympathy, in brief, complements respect. At the same time, respect complements sympathy insofar as sympathy runs the risk of transmuting into paternalism. This is why, just as we need sympathy in relation to respect, we need respect in relation to sympathy. The paper introduces a distinction between first-order goods for an agent and the second-order goods associated with truthfulness. The second-order goods, the paper argues, necessarily override first-order goods when they prevent the attainment of the second-order goods for anyone.