• 4. Place and Horizon
    In Peter D. Hershock & Roger T. Ames (eds.), Philosophies of Place: An Intercultural Conversation, University of Hawaii Press. pp. 65-87. 2019.
  • Chōra in Heidegger and Nishida
    Proceedings of the XXIII World Congress of Philosophy 8 107-112. 2018.
    In this presentation I discuss the concept of “place” in the Japanese twentieth century philosopher and founder of the Kyoto School of philosophy, Nishida Kitarō, in light of the ancient Greek concept of chōra, and compare it with the German thinker Martin Heidegger’s notion of “region” that was also inspired by chōra. We can point to Plato’s concept of chōra in his Timaeus as an important source for both twentieth century philosophers of the East and the West. But we can also draw connections t…Read more
  •  45
    Rethinking the History of the Productive Imagination in Relation to Common Sense
    In Suzi Adams & Jeremy Smith (eds.), Social Imaginaries: Critical Interventions, Rowman & Littlefield, International. pp. 45-75. 2019.
    The imagination—Einbildung—as its German makes clear is the faculty of formation. But this formative activity in various ways through the history of its concept has been intimately related to the concept of common sense, whether understood as the sense that gathers, orders, and makes coherent the various sense, or as the sensibility of the community. This contribution seeks to unfold that history of the concept of the creative or productive imagination while also tracing the parallel history o…Read more
  •  11
    In this paper, I explore a possible a/theological response to what Nietzsche called the ‘death of God’—or Hölderlin’s and Heidegger’s ‘flight of the gods’—through a juxtaposition of the Christian-Pauline concept of kenōsis and the ancient Greek-Platonic notion of chōra, and by taking Nishida Kitarō’s appropriations of these concepts as a clue and starting point. Nishida refers to chōra in 1926 to initiate his philosophy of place and then makes reference to kenōsis in 1945 in his final work that …Read more
  •  12
    Place and Horizon
    In Peter D. Hershock & Roger T. Ames (eds.), Philosophies of Place: An Intercultural Conversation, University of Hawai'i Press. pp. 65-87. 2019.
    A chapter in the book, Philosophies of Place: An Intercultural Conversation, edited by Peter D. Hershock and Roger T. Ames, and published by University of Hawaii Press. In this chapter I present a phenomenological ontology of place vis-a-vis horizon and also alterity (otherness), discussing related themes in Heidegger, Kitaro Nishida, Shizuteru Ueda, Otto Bollnow, Karl Jaspers, Ed Casey, Günter Figal, Bernhard Waldenfels, and others. Wherever we are we are implaced, delimited in our being-in-t…Read more
  •  9
    In the paper/chapter, I examine Nishitani's appropriation of Buddhist thought as a response to nihilism and I regard his stance as an 'anontology' (neither ontology nor meontology), a neologism I've applied in my discussions of Nishida in other works as well.
  •  20
    Nishida Kitarō, the cofounder and central figure of the Kyoto school, once stated that to be is to be implaced. Nishida’s second generation Kyoto School descendant and current representative of the Kyoto School, Ueda Shizuteru, furthered this concept to understand both place and implacement in terms of a twofold world or twofold horizon. Nishida initially understood the self in its unobjectifiability as a kind of place wherein subject and object correlate. But this placial self came to be see…Read more
  •  33
    Imagination, Formation, and Place: An Ontology
    In Hans-Georg Moeller & Andrew Whitehead (eds.), 'Imagination: Cross-Cultural Philosophical Analyses, Bloomsbury. 2018.
    My contribution seeks to unfold an ontology of the imagination based on the history of the productive imagination in its relation to common sense and recent developments of the notion of the social imaginary, while making use of ideas found in both Western and Japanese thinkers. Kyoto School philosopher Miki Kiyoshi shows a connection between the imagination he inherits from Kant and a certain form-formlessness dynamic he inherits from Nishida Kitarō’s notion of a self-forming formlessness. The …Read more
  •  14
    The Philosophy of the Kyoto School
    Springer Publishing. 2018.
    This is an English translation of a book authored by Fujita Masakatsu. The main purpose of this book is to offer to philosophers and students abroad who show a great interest in Japanese philosophy and the philosophy of the Kyoto school major texts of the leading philosophers. This interest has surely developed out of a desire to obtain from the thought of these philosophers, who stood within the interstice between East and West, a clue to reassessing the issues of philosophy from the ground up…Read more
  •  25
    Philosophy and Japanese Philosophy in the World
    European Journal of Japanese Philosophy 2 9-42. 2017.
    In tackling the question of what is Japanese philosophy, the paper discusses: philosophy in general, the issue of Japanese philosophy, and the relevance of both philosophy and Japanese philosophy in our present age of globalization. Examining the definitions of philosophy provided by Kant, Hegel, and Heidegger, and looking at the philosophies of Nishida and Nishitani among others, I argue the source of philosophy—its originary and universal motivation—to be the question of meaning of existence. …Read more
  •  9
    The Shifting Other in Karatani Kōjin’s Philosophy
    with Toshiaki Kobayashi
    Journal of Japanese Philosophy 4 17-31. 2016.
    In this article Kobayashi Toshiaki discusses the importance in all periods of Karatani’s oeuvre of the notion of an “exterior” that necessarily falls beyond the bounds of a system, together with the notion of “singularity” as that which cannot be contained within a “universal.” The existential dread vis-à-vis the uncanny other that Karatani in his early works of literary criticism had initially found to be the underlying tone in Sōseki’s works remained with Karatani himself throughout his career…Read more
  •  9
    Contemporary Japanese Philosophy: A Reader
    Rowman & Littlefield International. 2019.
    This important volume introduces the reader to a variety of schools of thought. Ideal for classroom use, this is the ultimate resource for students and teachers of Japanese philosophy.
  •  43
    On (the) nothing: Heidegger and Nishida
    Continental Philosophy Review 51 (2): 239-268. 2018.
    Two major twentieth century philosophers, of East and West, for whom the nothing is a significant concept are Nishida Kitarō and Martin Heidegger. Nishida’s basic concept is the absolute nothing upon which the being of all is predicated. Heidegger, on the other hand, thematizes the nothing as the ulterior aspect of being. Both are responding to Western metaphysics that tends to substantialize being and dichotomize the real. Ironically, however, while Nishida regarded Heidegger as still trapped w…Read more
  •  29
    with Miki Kiyoshi
    Social Imaginaries 2 (1): 25-69. 2016.
    “Myth” comprises the first chapter of the book, The Logic of the Imagination, by Miki Kiyoshi.In this chapter Miki analyzes the significance of myth as possessing a certain reality despite being “fictions.” He begins by broadening the meaning of the imagination to argue for a logic of the imagination that involves expressive action or poiesis in general, of which myth is one important product. The imagination gathers in myth material from the environing world lived by the social collectivity. It…Read more
  •  10
    ‘The Logic of Place’ and Common Sense
    with Nakamura Yūjirō
    Social Imaginaries 1 (1): 83-103. 2015.
    The essay is a written version of a talk Nakamura Yūjirō gave at the College international de philosophie in Paris in 1983. In the talk Nakamura connects the issue of common sense in his own work to that of place in Nishida Kitarō and the creative imagination in Miki Kiyoshi. He presents this connection between the notions of common sense, imagination, and place as constituting one important thread in contemporary Japanese philosophy. He begins by discussing the significance of place that is bei…Read more
  • Imagination, Temporality, and Spatiality in Heidegger's Interpretation of Kant
    Dissertation, New School for Social Research. 1999.
    This dissertation looks at Heidegger's phenomenological interpretation of the notion of imagination in Kant's epistemology. Heidegger in his early works on Kant broadens Kant's meaning of imagination to mean something more than a cognitive or mental faculty engaged in the formation of intuition or the synthesis of sensible intuitions and conceptual categories for the sake of cognition. For Kant imagination's activity involves the formation or determination of time, so that concepts can be applie…Read more
  •  41
    This chapter examines the imagination, its relationship to “common sense,” and its recent development in the notion of the social imaginary in Western philosophy and the contributions Miki Kiyoshi and Nakamura Yūjirō can make in this regard. I trace the historical evolution of the notion of the productive imagination from its seeds in Aristotle through Kant and into the social imagination or imaginary as bearing on our collective being-in-the-world, with semantic and ontological significance, i…Read more
  •  222
    Within the context of Heidegger’s claim that his thinking has moved from the “meaning of being” to the “truth of being” and finally to the “place of being,” this paper examines the “spatial” motifs that become pronounced in his post-1930 attempts to think being apart from temporality. My contention is that his “shift” (Wendung) in thinking was a move beyond his earlier focus upon the project-horizon of the meaning (Sinn) of being, i.e., time, based on the existential hermeneutic of mortality, a…Read more
  •  28
    This chapter discusses the comparative philosophies of two premier comparativists of postwar Japan, Nakamura Hajime and Izutsu Toshihiko. Both were known as accomplished scholars within their respective fields—Buddhist studies and Indology for Nakamura, and Islamic studies for Izutsu—when they initiated their comparative projects. Each had a distinct vision of what comparison entails and the sort of philosophy it would produce. Nakamura’s project was a world history of ideas that uncovers basic …Read more
  •  16
    Neglected Themes and Hidden Variations (review) (review)
    Philosophy East and West 62 (2): 297-300. 2012.
    This is a book review of the book Frontiers of Japanese Philosophy 2: Neglected Themes and Hidden Variations edited by Victor Sōgen Hori and Melissa Anne-Marie Curley, published in 2008 by the Nanzan Institute for Religion and Culture, Nagoya, Japan.
  •  18
    Stanford Encyclopedia of Philosophy. 2010.
    Stanford Encyclopedia of Philosophy article on the founder of Shingon (Japanese Tantric) Buddhism, Kūkai (774-835CE).
  •  181
    The Unsolved Issue of ConsciousnessThe Unsolved Issue of Consciousness
    with Nishida Kitarō
    Philosophy East and West 62 (1). 2012.
    The following essay, “The Unsolved Issue of Consciousness” (Torinokosaretaru ishiki no mondai 取残されたる意識の問題), by Nishida Kitarō 西田幾多郎 from 1927 is significant in regard to the development of what has come to be called “Nishida philosophy” (Nishida tetsugaku 西田哲学). In what follows, in addition to providing some commentary on the important points of his essay, I would like to show its relevance or significance not only for those who would like to study Nishida’s thought but also for philosophy in ge…Read more
  •  128
    My very first published article as a graduate student in 1995 in a peer-reviewed journal (PoMo Magazine) that no longer exists. Published in PoMo Magazine, vol. 1, nr. 1 (Spring/Summer 1995). I elaborate a non-metaphysical phenomenology that is at the same time a way of thinking and a way of being "without why." My starting point is Reiner Schürmann's anarchistic interpretation of Heidegger. It was my first (somewhat sophmoric) attempt to develop a kind of ontology.
  •  109
    Representation and Poiesis: The Imagination in the Later Heidegger
    Philosophy Today 51 (3): 261-277. 2007.
    I examine the role of the imagination (Einbildung) for Martin Heidegger after his Kant-reading of 1929. In 1929 he broadens the imagination to the openness of Dasein. But after 1930 Heidegger either disparages it as a representational faculty belonging to modernity; or further develops and clarifies its ontological broadening as the clearing or poiesis. If the hylo-morphic duality implied by Kantian imagination requires a prior unity, that underlying power unfolding beings in aletheic formations…Read more
  •  261
    Transcendent or immanent? Significance and history of li in confucianism
    Journal of Chinese Philosophy 37 (3): 417-437. 2010.
    This paper investigates the meaning of the neo-Confucian concept of 'li'. From early on, it has the sense of a pattern designating how things are and ought to be. But it takes on the appearance of something transcendent to the world only at a certain point in history, when it becomes juxtaposed to 'qi'. Zhu Xi has been criticized for this 'li-qi' dichotomization and the transcendentalization of 'li'. The paper re-examines this putative dualism and transcendentalism, looking into both Zhu's discu…Read more
  •  17
    Embodied Implacement in Kūkai and Nishida
    Philosophy East and West 65 (3): 786-808. 2015.
    Two Japanese philosophers not often read together but both with valuable insights concerning body and place are Kūkai 空海, the founder of Shingon 真言 Buddhism, and Nishida Kitarō 西田幾多郎, the founder of Kyoto School philosophy. This essay will examine the importance of embodied implacement in correlativity with the environment in the philosophies of these two preeminent intellects of Japan. One was a medieval religionist and the other a modern philosopher, and yet similarities inherited from Mahāyān…Read more
  • Editorial
    with Suzi Adams, Paul Blokker, and Natalie J. Doyle
    Social Imaginaries 2 (1): 7-11. 2016.
  •  123
    Truth and Control in Being and Language
    Auslegung 20 (1): 25-34. 1995.
    This paper examines possible converging points between Heidegger and Foucault on being and language. Both are concerned with the temporal movement of a transient event which, whether "presencing" as a thing-present or erupting-forth out of conflicting forces as a discursive configuration, becomes preserved as a subsistent "thing"--as a mode of being for Heidegger, as a mode of knowledge in relation to techniques of power for Foucault. This is accompanied with the claim to persist throughout its …Read more
  •  47
    Introduction to Miki Kiyoshi and his "Logic of the Imagination"
    Social Imaginaries 2 (1): 13-24. 2016.
    This is an introduction to Miki Kiyoshi and his philosophy of the imagination and to the translation of the first chapter of his Logic of Imagination, "Myth," published in the same issue of the journal.