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4Anonymus Cantabrigiensis, Commentarium in Sophisticos Elenchos Aristotelis_; Boethii Daci aliorumque sophismata _ Anonymus Cantabrigiensis, _Commentarium in Sophisticos Elenchos Aristotelis_ _, edited by Sten Ebbesen, Copenhagen, Det Kongelige Danske Videnskabernes Selskab, 2019, pp. 407, ISBN: 9788773044247, DKK 150,00 (pb); _ _Boethii Daci aliorumque sophismata_ , edited by Sten Ebbesen and Irène Rosier-Catach, Copenhagen, Narayan Press, 2021, pp. 624, ISBN: 978-87-7533-053-9, DKK 370,00 (pb) (review)British Journal for the History of Philosophy 1-4. forthcoming.Editions of difficult, obscure Latin philosophical texts from the Middle Ages rarely receive reviews in general History of Philosophy journals. An exception might be made for an important new editi...
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Ernest Renan and Averroism : the story of a misinterpretationIn Anna Akasoy & Guido Giglioni (eds.), Renaissance Averroism and its aftermath: Arabic philosophy in early modern Europe, Springer. 2013.
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9European and American PhilosophersIn Robert L. Arrington (ed.), A Companion to the Philosophers, Blackwell. 2017.Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categ…Read more
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William of ChampeauxIn Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages, Blackwell. 2005.
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5Alan of LilleIn Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages, Blackwell. 2005.
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1Gilbert of PoitiersIn Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages, Blackwell. 2005.
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2Peter AbelardIn Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages, Blackwell. 2005.This chapter contains sections titled: Logic Metaphysics Ethics Philosophy of religion Abelard's place in medieval philosophy.
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4Abelard's Concept of Natural LawIn Albert Zimmermann & Andreas Speer (eds.), Mensch und Natur im Mittelalter, 2. Halbbd, De Gruyter. pp. 609-621. 1991.
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11Introduction: Special Issue on the Twelfth-Century Logical SchoolsVivarium 60 (2-3): 113-136. 2022.This special issue grew out of a small conference The Known & the Unknown: Exploring Twelfth-Century Philosophy, which was funded by the Carlsberg Foundation, hosted by the Saxo Institute, and held at the University of Copenhagen in April 2018. Its central topic was the many, mostly unexplored, commentaries on Aristotle, Boethius, and Porphyry that constitute the key textual evidence for a fascinating phenomenon that, although it played a pivotal role in the philosophical revival of Western Euro…Read more
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6Pagans and philosophers: the problem of paganism from Augustine to LeibnizPrinceton University Press. 2015.Pagans and Philosophers explores how writers—philosophers and theologians, but also poets such as Dante, Chaucer, and Langland, and travelers such as Las Casas and Ricci—tackled the Problem of Paganism. Augustine and Boethius set its terms, while Peter Abelard and John of Salisbury were important early advocates of pagan wisdom and virtue. University theologians such as Aquinas, Scotus, Ockham, and Bradwardine, and later thinkers such as Ficino, Valla, More, Bayle, and Leibniz, explored the diff…Read more
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The selfIn Margaret Cameron (ed.), Philosophy of Mind in the Early and High Middle Ages: The History of the Philosophy of Mind, Routledge. 2018.
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13Ockham on ConceptsRoutledge. 2004.William of Ockham is known to be one of the major figures of the late Middle Ages. The scope and significance of his doctrine of human thought, however, has been a controversial issue among scholars in the last decade, and this book presents a full discussion of recent developments. Claude Panaccio proposes a richly documented and entirely original reinterpretation of Ockham's theory of concepts as a coherent blend of representationalism, conceptual atomism, and non reductionist nominalism, stre…Read more
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30Why Study Medieval Philosophy?In Marcel Ackeren, Theo Kobusch & Jörn Müller (eds.), Warum Noch Philosophie?: Historische, Systematische Und Gesellschaftliche Positionen, De Gruyter. pp. 65-78. 2011.
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17The Problem of Universals from Boethius to John of Salisbury by Roberto PinzaniJournal of the History of Philosophy 58 (1): 170-171. 2020.Roberto Pinzani has written a closely-argued, highly original, valuable but difficult book. The Problem of Universals, indeed, is—and has been for nearly two centuries—the most frequently treated topic in medieval philosophy, and solutions to it proposed by two of the philosophers discussed here, Boethius and Abelard, have been examined countless times. But no one has before tried to cover the whole period, from circa 500 to circa 1150, looking in detail at a whole variety of writers. Moreover, …Read more
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13Les relacions en la filosofia llatina medieval primerenca: contra el relat estàndardEnrahonar: Quaderns de Filosofía 61 41-58. 2018.https://revistes.uab.cat/enrahonar/article/view/v61-marenbon.
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10The late ancient background to medieval philosophyIn The Oxford Handbook to Medieval Philosophy, Oxford University Press. pp. 17. 2012.
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CAVELL, STANLEY Disowning Knowledge: In Six Plays of Shakespeare (review)Philosophy 63 (n/a): 546. 1988.
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Abelard on «Differentiae»: How Consistent is His Nominalism?Documenti E Studi Sulla Tradizione Filosofica Medievale 19 179-190. 2008.
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Aristotle in Britain during the Middle Ages. Proceedings of the international conference at Cambridge 8-11 April 1994 organized by the Société Internationale pour l'Étude de la Philosophie Médiévale (review)Tijdschrift Voor Filosofie 59 (2): 369-370. 1997.
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18Medieval Philosophy: A Very Short IntroductionOxford University Press UK. 2016.For many of us, the term 'medieval philosophy' conjures up the figure of Thomas Aquinas, and is closely intertwined with religion. In this Very Short Introduction John Marenbon shows how medieval philosophy had a far broader reach than the thirteenth and fourteenth-century universities of Christian Europe, and is instead one of the most exciting and diversified periods in the history of thought.Introducing the coexisting strands of Christian, Muslim, and Jewish philosophy, Marenbon shows how the…Read more
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4Aquinas: Selected Philosophical WritingsInternational Philosophical Quarterly 36 (4): 495-496. 1996.
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Early Medieval Philosophy 480-1150: An IntroductionRoutledge. 1988.Compact but singularly well thought out material of a theological, logical, poetic as well as philosophical nature
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38Eileen Sweeney, Logic, Theology, and Poetry in Boethius, Abelard, and Alan of Lille: Words in the Absence of Things (review)Notre Dame Philosophical Reviews 2007 (1). 2007.
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20Boethius’s Unparadigmatic Originality and its Implications for Medieval PhilosophyIn Andreas Kirchner, Thomas Jürgasch & Thomas Böhm (eds.), Boethius as a Paradigm of Late Ancient Thought, De Gruyter. pp. 231-244. 2014.
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14Aristotelian logic, Platonism, and the context of early medieval philosophy in the WestAshgate/Variorum. 2000.Philosophy in the medieval Latin West before 1200 is often thought to have been dominated by Platonism. The articles in this volume question this view, by cataloguing, describing and investigating the tradition of Aristotelian logic during this period, examining its influence on authors usually placed within the Aristotelian tradition (Eriugena, Anselm, Gilbert of Poitiers), and also looking at some of the characteristics of early medieval Platonism. Abelard, the most brilliant logician of the a…Read more
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