John Milton

This chapter is a biographical account of Locke’s first encounter with Descartes’s works. It looks at Locke’s manuscript commonplace books with the aim of determining in as much detail as is now possible what books by Descartes Locke read in the period before he started work on the drafts of the _Essay_, what he found of interest in them, and what conclusions might be drawn from this data about his philosophical development. It shows that there is evidence of a considerable and sustained interest in Descartes’s mechanical physics but hardly any visible interest in his metaphysics or epistemology—and considers the possible reasons for this state of affairs.

J. R. and Philip Milton present the first critical edition of John Locke's Essay concerning Toleration, based on all extant manuscripts, and a number of other writings on law and politics composed between 1667 and 1683. Although Locke never published any of these works himself they are of very great interest for students of his intellectual development because they are markedly different from the early works he wrote while at Oxford and show him working out ideas that were to appear in his mature political writings, the Two Treatises of Government and the Epistola de Tolerantia. With authoritative contextual guidance from the editors, this will be an invaluable resource for all historians of early modern philosophy, of legal, political, and religious thought, and of 17th century Britain.

Two early drafts of the Essay have survived, one in the commonplace book Adversaria 1661, and the other in loose gatherings of leaves subsequently bound together into one volume by the Bodleian Library. Though both works were given titles by John Locke, they are now invariably known as Draft A and Draft B. Both manuscripts are in Locke's hand. Locke seems to have been doing further work on the Essay while in France. Draft C is very different from Drafts A and B in one important respect. They are true drafts, written in Locke's own hand. The broad organization of Draft C is very similar to that of the published Essay, both (unlike Drafts A and B) being divided into books and chapters. The Abrégé covered all four books of the Essay, though Book Four was summarized briefly in a single paragraph.

The backlash against the Olympic Games reflects the failure of the major global institutions in dealing with the social and ethical consequences of globalisation in areas such as the environment, poverty, terrorism and natural disasters. Disillusionment with the Olympic Games mirrors the disenchantment with the perceived values of globalisation, including winning at any price, commercial exploitation by MNCs, intense national rivalry, cronyism, cheating and corruption and the competitive advantage of advanced nations. How could the Olympic Movement reverse this perception? The most important change would be in the area of leadership. Revitalising the Olympic spirit will require a revolution at the IOC. Character, credibility and communication will be the critical success factors. Before appointing the next President of the IOC, there is an exciting opportunity to reconceptualise the Games as a platform for building a framework of global values to counter-balance the naked economic priorities currently dictating the pattern of globalisation. In reinventing the Olympic Games, it is important to recognise that the modern Games are based upon an anachronism. The idea that amateur sport is both the key to individual moral development and world harmony is largely an invention of the British aristocracy, whereas the original Greek Games not only celebrated the classical ideal of `a sound mind in a sound body', but also involved professional athletes and commercial activity. In making the Olympic Charter relevant to the 21st century, and in making the Olympics more than just a speculator sporting event, there is a strong case for the Games to include a wider spectrum of activities, including arts programs and policy forums, which address the well-being of all humanity in a competitive global economy.

Treatise on Nature and Grace by Nicolas Malebranche, translated with an introduction and notes by Patrick Riley Oxford: Clarendon Press, 1992. Pp. xviii + 226. £30.00. ISBN 0–19–824832–6 Queen Christina of Sweden and Her Circle. The Transformation of a Seventeenth‐century Philosophical Libertine by Susanna Akerman, Brill's Studies in Intellectual History, 21 Leiden, E. J. Brill 1991, Pp. xv + 339. $82.86 John Locke: A Letter Concerning Toleration in Focus edited by John Horton and Susan Mendus, London: Routledge, 1991. Pp. viii + 196. Cloth £35.00 ISBN 0 415 02205 3. Paperback £10.99 ISBN 0 415 06082 6 The Pillars of Priestcraft Shaken: The Church of England and its Enemies, 1660–1730 J. A. I. Champion Cambridge Studies in Early Modern British History, Cambridge University Press, 1992. Pp. 268. £35.00 ISBN 0–521–40536 X. Philosophy, Religion and Science in the Seventeenth and Eighteenth Centuries edited by John W. Yolton, Rochester, New York: Rochester University Press, 1990. Pp. xx + 539. ISBN 1–878822–02–2. Philosophy, Science and Religion in England 1640–1700 Edited by Richard Kroll, Richard Ashcraft and Perez Zagorin Cambridge: Cambridge University Press, 1992. Pp. xv + 287. £37.50 ISBN 0–521–41095–9. Opinion and Reform in Hume's Political Philosophy by John B. Stewart Princeton: Princeton University Press, 1992. ISBN 0–691–08626–5. The Enlightenment by Roy Porter (Studies in European History) London: Macmillan, 1990. Pp. xi + 95. Adam Smith and His Legacy for Modern Capitalism by Patricia H. Werhane New York: Oxford University Press, 1991. Pp. xiv + 219. £27.50. D'Artagnan und die Urteilstafel: über ein Ordnungsprinzip der Europäischen Kulturgeschichte (1, 2, 3/4) by Reinhard Brandt Stuttgart: Franz Steiner Verlag, 1991. ISBN 3–515–05905–0 Frege Philosophy of Mathematics by Michael Dummett London: Duckworth, 1991. Pp. xiii + 331. Price £35. ISBN 0 7156 0886 X. Pierre Duhem: Philosophy and History in the Work of a Believing Physicist By R. N.’D. Martin La Salle: Open Court, 1991. ISBN 0–8126–9160–1. (Paper) $19.95. ISBN 0–8126–9159–8. (Cloth) $44.95.

Sextus Empiricus: Outlines of Scepticism Translated by Julia Annas & Jonathan Barnes Cambridge University Press 1994 ISBN‐0–521–30950–6 Hardback ISBN 0–521–31205‐X Paperback Republicanism, Liberty and Commercial Society 1649–1776 David Wootton Stanford University Press, 1994 viii, 497 pp. £35 ISBN 0804723567 John Marshall: John Locke: Resistance, Religion and Responsibility Cambridge University Press, 1994 Pp. xxi + 485. ISBN 0–521–44380–6 £55 0–521–44687–3 £22.95 Ian Harris: The Mind of John Locke: A Study of Political Theory in its Intellectual Setting Cambridge: Cambridge University Press, 1994 Pp. xv + 429. ISBN 0–521–35603–2 Lawrence E. Klein: Shaftesbury and the Culture of Politeness Cambridge University Press, xii, 217 pp. £30 Cahiers Montesquieu: Lectures de Montesquieu, Actes du Colloque de Wolfenbuttel réunis par Edgar Mass et Alberto Postigliola Liguori Editore, Napoli; Universitas, Paris; Voltaire Foundation, Oxford, 1993. ISBN 0–7294–0462–5. £18.00 George Armstrong Kelly: The Humane Comedy: Constant, Tocqueville, and French Liberalism with a foreword by Stephen R. Graubard, Cambridge University Press, 1992. ISBN 0–521–41227–7. £35.00 Christopher J. Berry: The Idea of Luxury. A Conceptual and Historical Investigation Cambridge: Cambridge University Press, 1994 xiv + 271 pp., 0–521–466911 pbk Sarah Gibbons: Kant's Theory of Imagination. Bridging Gaps in Judgement and Experience Oxford Philosophical Monographs. Oxford: Clarendon Press. 1994 pp. 205 plus x. £27.50 Andrew Brook: Kant and the Mind Cambridge: Cambridge University Press. 1994. pp. 327 plus xii. £35.00 The Correspondence of John Stuart Mill and Auguste Comte trans. and ed. by Oscar A. Haac New Brunswick and London: Transaction Publishers, 1995 pp. xxvi + 403. £31.95 ISBN 1–56000–148–8 Alan P. F. Sell: Philosophical Idealism and Christian Belief University of Wales Press, 1995 ISBN 0–7083–1310–8. 338 pp. £35.00 Agnosticism: Contemporary Responses to Spencer and Huxley Ed. Andrew Pyle Thoemmes Press, Bristol, 1995, pp. xxvi + 301 ISBN 1–85506–404–9 £14.95, 1–85506–405–7 £45.00

John Locke's earliest significant publications appeared between 1686 and 1688 in the Bibliothèque universelle et historique. They were a translation of his New Method of a Commonplace Book, an abridgment of his (as yet unpublished) Essay Concerning Human Understanding, and two reviews, of a medical work by Robert Boyle, and Isaac Newton's Principia. It is likely that he contributed some other book reviews, but these cannot now be identified. An examination of surviving copies of the Bibliothèque universelle et historique shows that it had a very complicated printing history, and both the volumes (tom. 2 and tom. 8) that certainly contain items by Locke were reprinted on several occasions, in some cases in editions that probably have false dates and imprints. Though this article concentrates mainly on the two volumes known to contain material by Locke, a preliminary survey of entire printing history of the journal has also been made, with the results presented in tabular form in Appendix I