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206Commentary on Henry Rosemont's "on representing abstractions in archaic chinese"Philosophy East and West 24 (1): 95-97. 1974.
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14Some Pragmatic Tendencies in the Thought of Wang Yang-MingJournal of Chinese Philosophy 13 (2): 167-183. 1986.
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14Chinese philosophy as a world-historical perspectiveJournal of Chinese Philosophy 23 (1): 5-20. 1996.
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16Chung-Ying Cheng on the challenge of chinese philosophyJournal of Chinese Philosophy 11 (1): 13-17. 1984.
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50Pragmatism at Work; Dewey’s Lectures in ChinaJournal of Chinese Philosophy 12 (3): 231-259. 1985.
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Jonathan Edwards: Puritan, Preacher, PhilosopherTransactions of the Charles S. Peirce Society 30 (1): 180-185. 1994.
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Some Comments on Cassirer's Interpretation of ReligionRevue Internationale de Philosophie 28 (110): 475. 1974.
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The Contemporary Significance of Royce's Theory of the SelfRevue Internationale de Philosophie 21 (1/2=79/80): 77. 1967.
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45Comments on Beth J. Singer's "John E. Smith on Pragmatism"Transactions of the Charles S. Peirce Society 16 (1). 1980.
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49Pragmatism's Shared Metaphysical Vision: A Symposium on Sandra B. Rosenthal's "Speculative Pragmatism"Transactions of the Charles S. Peirce Society 23 (3). 1987.
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25Reflections on Vincent Colapietro's Fateful Shapes of Human Freedom: John William Miller and the Crises of ModernityTransactions of the Charles S. Peirce Society 40 (2). 2004.
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4Themes in American philosophy: purpose, experience, and communityHarper & Row. 1970.Purpose in American philosophy.--Radical empiricism.--Three types and two dogmas of empiricism.--William James as philosophical psychologist.--Charles S. Peirce: community and reality.--The contemporary significance of Royce's theory of the self.--The course of American philosophy.--The philosophy of religion in America.
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14Royce's Social Infinite: The Community of Interpretation (review)Journal of Philosophy 48 (7): 219. 1951.
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85Reason, experience, and God: John E. Smith in dialogue (edited book)Fordham University Press. 1997.John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers …Read more
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10Charles S. Peirce’s Evolutionary PhilosophyInternational Philosophical Quarterly 35 (3): 347-349. 1995.
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8The Spirit of American PhilosophyState University of New York Press. 1963.This revised edition of John E. Smith’s classic details the phenomenal growth in American philosophy in the years since the book first appeared. Through the addition of a new chapter and the readdressing of earlier material, Smith advances his reflections on the present decade. The book also considers the impact of British linguistic philosophy and other currents of thought abroad on classical American philosophy
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21XI—Radical EmpiricismProceedings of the Aristotelian Society 65 (1): 205-218. 1965.John E. Smith; XI—Radical Empiricism, Proceedings of the Aristotelian Society, Volume 65, Issue 1, 1 June 1965, Pages 205–218, https://doi.org/10.1093/aristotel.
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13Traditionally, Sociology has identified its subject matter as a distinct set - social phenomena - that can be taken as quite different and largely disconnected from potentially relevant disciplines such as Psychology, Economics or Planetary Ecology. Within Sociology and Human Ecology, Smith and Jenks argue that this position is no longer sustainable. Indeed, exhorting the reader to confront human ecology and its relation to the physical and biological environments, Smith and Jenks suggest that t…Read more