Jonathan Bain

In this essay, I examine the curved spacetime formulation of Newtonian gravity known as Newton–Cartan gravity and compare it with flat spacetime formulations. Two versions of Newton–Cartan gravity can be identified in the physics literature—a ‘‘weak’’ version and a ‘‘strong’’ version. The strong version has a constrained Hamiltonian formulation and consequently a well-defined gauge structure, whereas the weak version does not (with some qualifications). Moreover, the strong version is best compared with the structure of what Earman (World enough and spacetime. Cambridge: MIT Press) has dubbed Maxwellian spacetime. This suggests that there are also two versions of Newtonian gravity in flat spacetime—a ‘‘weak’’ version in Maxwellian spacetime, and a ‘‘strong’’ version in Neo-Newtonian spacetime. I conclude by indicating how these alternative formulations of Newtonian gravity impact the notion of empirical indistinguishability and the debate over scientific realism. r 2004 Elsevier Ltd. All rights reserved.

This essay touches on a number of topics in philosophy of quantum field theory from the point of view of the LSZ asymptotic approach to scattering theory. First, particle/field duality is seen to be a property of free field theory and not of interacting QFT. Second, it is demonstrated how LSZ side-steps the implications of Haag's theorem. Finally, a recent argument due to Redhead, Malament and Arageorgis against the concept of localized particle states is addressed. Briefly, the argument observes that the Reeh-Schlieder theorem entails that correlations between spacelike separated vacuum expectation values of local field operators are always present, and this, according to the above authors, dictates against the notion of a localized particle state. I claim that this moral is excessive and that a coherent notion of localized particles is given by the LSZ approach. The underlying moral to be drawn from this analysis is that questions concerning the ontology of interacting QFT cannot be appropriately addressed if one restricts oneself to the free theory.

This essay is concerned with a number of related proposals that claim there is a link between spacetime topology and quantum entanglement. I indicate the extent to which these proposals can be understood as stating a duality, and then consider two general approaches to articulating such a duality: a “state-based” approach, under which one attempts to identify relevant topological states as dual to quantum entangled states; and an “observable-based” approach, under which one attempts to identify relevant topological observables as dual to quantum entangement observables. Both approaches are faced with issues, essentially due to the ambiguous nature of quantum entanglement, that remain to be addressed.

Naturalness, as a guiding principle for effective field theories, requires that there be no sensitive correlations between phenomena at low- and high-energy scales. This essay considers four reasons to adopt this principle: natural EFTs exhibit modest empirical success; unnatural EFTs are improbable; naturalness underwrites what Williams calls a “central dogma” of EFTs; namely, that phenomena at widely separated scales should decouple; and naturalness underwrites a non-trivial notion of emergence. I argue that the first three are not compelling reasons, whereas the fourth is.

This dissertation consists of two parts. The first is on the relation between formalism and ontological commitment in the context of theories of spacetime, and the second is on scientific realism. The first part begins with a look at how the substantivalist/relationist debate over the ontological status of spacetime has been influenced by a particular mathematical formalism, that of tensor analysis on differential manifolds . This formalism has motivated the substantivalist position known as manifold substantivalism. Chapter 1 focuses on the hole argument which maintains that manifold substantivalism is incompatible with determinism. I claim that the realist motivations underlying manifold substantivalism can be upheld, and the hole argument avoided, by adopting structural realism with respect to spacetime. In this context, this is the claim that it is the structure that spacetime points enter into that warrants belief and not the points themselves. ;In Chapter 2, an elimination principle is defined by means of which a distinction can be made between surplus structure and essential structure with respect to formulations of a theory in two distinct mathematical formulations and some prior ontological commitments. This principle is then used to demonstrate that manifold points may be considered surplus structure in the formulation of field theories. This suggests that, if we are disposed to read field theories literally, then, at most, it should be the essential structure common to all alternative formulations of such theories that should be taken literally. I also investigate how the adoption of alternative formalisms informs other issues in the philosophy of spacetime. ;Chapter 3 offers a realist position which takes a semantic moral from the preceding investigation and an epistemic moral from work done on reliability. The semantic moral advises us to read only the essential structure of our theories literally. The epistemic moral shows us that such structure is robust under theory change, given an adequate reliabilist notion of epistemic warrant. I call the realist position that subscribes to these morals structural realism and attempt to demonstrate that it is immune to the semantic and epistemic versions of the underdetermination argument posed by the anti-realist.

In 1922 in The Principle of Relativity, Whitehead presented an alternative theory of gravitation in response to Einstein’s general relativity. To the latter, he objected on philosophical grounds—specifically, that Einstein’s notion of a variable spacetime geometry contingent on the presence of matter (a) confounds theories of measurement, and, more generally, (b) is unacceptable within the bounds of a reasonable epistemology. Whitehead offered instead a theory based within a comprehensive philosophy of nature. The formulal Whitehead adopted for the gravitational field has been described as involving both the flat metric nu, of Minkowski spacetime and a dynamic metric gu, dependent on the presence of source masses. The ontological relationship between the two must be fleshed out in the context of Whitehead’s philosophy of nature. The relationship is of some importance, not only in casting Whitehead’s theory within its proper metaphysical context vis-d—vis Einstein, but also in judging how the theory has faired empirically with respect to general relativity (GR hereafter). It makes the same predictions as GR with respect to the perihelion advance, the deflection of light rays and the gravitational red-shift; indeed, Eddington (1924) has shown that it is equivalent to the Schwarzschild solution of Einstein’s held equations for the one-body problem. However, it also appears to predict an anisotropy in the locally measured gravitational constant y that is in conflict..