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21Getting Things Right: Fittingness, Reasons, and ValueOxford University Press. 2022.This book has two main aims. First, it develops and defends a constitutive account of normative reasons as premises of good reasoning. This account says, roughly, that to be a normative reason for a response (such as a belief or intention) is to be premise of good reasoning, from fitting responses, to that response. Second, building on the account of reasons, it develops and defends a fittingness-first account of the structure of the normative domain. This account says that there is a single nor…Read more
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52Review of Alex Worsnip, Fitting Things Together: Coherence and the Demands of Structural Rationality (review)Notre Dame Philosophy Reviews. 2022.
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363Self-knowledge and the limits of transparencyAnalysis 67 (3). 2007.A number of recent accounts of our first-person knowledge of our attitudes give a central role to transparency - our capacity to answer the question of whether we have an attitude by answering the question of whether to have it. In this paper I raise a problem for such accounts, by showing that there are clear cases of first-person knowledge of attitudes which are not transparent.
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269Weighing Reasons, edited by Errol Lord and Barry Maguire. Oxford: Oxford University Press, 2016, xi + 301pp. ISBN: 9780199315192, hb £34.99a (review)European Journal of Philosophy 25 (3): 895-898. 2017.
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69Objectivism and Perspectivism about the Epistemic OughtErgo: An Open Access Journal of Philosophy 4. 2017.
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176Broome on reasoningTeorema: International Journal of Philosophy 34 (2). 2015.Among the many important contributions of John Broome’s Rationality Through Reasoning is an account of what reasoning is and what makes reasoning correct. In this paper we raise some problems for both of these accounts and recommend an alternative approach
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65Getting Things Right: Fittingness, Value, and ReasonsOxford University Press. 2022.This book has two main aims. First, it develops and defends a constitutive account of normative reasons as premises of good reasoning. This account says, roughly, that to be a normative reason for a response (such as a belief or intention) is to be premise of good reasoning, from fitting responses, to that response. Second, building on the account of reasons, it develops and defends a fittingness-first account of the structure of the normative domain. This account says that there is a single nor…Read more
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257Value and Idiosyncratic Fitting AttitudesIn Chris Howard & Rach Cosker-Rowland (eds.), Fittingness, Oup. 2023.Norm-attitude accounts of value say that for something to be valuable is for there to be norms that support valuing that thing. For example, according to fitting-attitude accounts, something is of value if it is fitting to value, and according to buck-passing accounts, something is of value if the reasons support valuing it. Norm-attitude accounts face the partiality problem: in cases of partiality, what it is fitting to value, and what the reasons support valuing, may not line up with what’s va…Read more
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31Metaepistemology (edited book)Oxford University Press. 2018.Epistemology, like ethics, is normative. Just as ethics addresses questions about how we ought to act, so epistemology addresses questions about how we ought to believe and enquire. We can also ask metanormative questions. What does it mean to claim that someone ought to do or believe something? Do such claims express beliefs about independently existing facts, or only attitudes of approval and disapproval towards certain pieces of conduct? How do putative facts about what people ought to do or …Read more
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569All Reasons are Fundamentally for AttitudesJournal of Ethics and Social Philosophy 21 (2). 2022.As rational agents, we are governed by reasons. The fact that there’s beer at the pub might be a reason to go there and a reason to believe you’ll enjoy it. As this example illustrates, there are reasons for both action and for belief. There are also many other responses for which there seem to be reasons – for example, desire, regret, admiration, and blame. This diversity raises questions about how reasons for different responses relate to each other. Might certain such reasons be more fundamen…Read more
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518How Important Are Possessed Reasons?Analysis 81 (1): 156-167. 2021.Central to Errol Lord’s The Importance of Being Rational is the notion of a possessed (objective, normative) reason. For Lord, rationality is a matter of correctly responding to possessed reasons, what rationality requires and permits is that we react in ways that are appropriate given our possessed reasons, and we ought – full stop – to react in ways that are decisively supported by our possessed reasons. Thus for Lord, possessed (objective, normative) reasons are very important indeed. This pa…Read more
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658A puzzle about enkratic reasoningPhilosophical Studies 178 (10): 3177-3196. 2020.Enkratic reasoning—reasoning from believing that you ought to do something to an intention to do that thing—seems good. But there is a puzzle about how it could be. Good reasoning preserves correctness, other things equal. But enkratic reasoning does not preserve correctness. This is because what you ought to do depends on your epistemic position, but what it is correct to intend does not. In this paper, I motivate these claims and thus show that there is a puzzle. I then argue that the best sol…Read more
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816What is Good Reasoning?Philosophy and Phenomenological Research 153-174. 2018.What makes the difference between good and bad reasoning? In this paper we defend a novel account of good reasoning—both theoretical and practical—according to which it preserves fittingness or correctness: good reasoning is reasoning which is such as to take you from fitting attitudes to further fitting attitudes, other things equal. This account, we argue, is preferable to two others that feature in the recent literature. The first, which has been made prominent by John Broome, holds that the …Read more
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526Morality and the Emotions. Edited by Carla Bagnoli. (Oxford UP, 2011. Pp. vi + 304. Price £37.50.)Philosophical Quarterly 63 (252): 610-612. 2013.
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301The symmetry of rational requirementsPhilosophical Studies 155 (2): 227-239. 2011.Some irrational states can be avoided in more than one way. For example, if you believe that you ought to A you can avoid akrasia by intending to A or by dropping the belief that you ought to A. This supports the claim that some rational requirements are wide-scope. For instance, the requirement against akrasia is a requirement to intend to A or not believe that you ought to A. But some writers object that this Wide-Scope view ignores asymmetries between the different ways of avoiding irrational…Read more
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44Normativity: Epistemic and Practical (edited book)Oxford University Press. 2018.What should I do? What should I think? Traditionally, ethicists tackle the first question, while epistemologists tackle the second. Philosophers have tended to investigate the issue of what to do independently of the issue of what to think, that is, to do ethics independently of epistemology, and vice versa. This collection of new essays by leading philosophers focuses on a central concern of both epistemology and ethics: normativity. Normativity is a matter of what one should or may do or think…Read more
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760Creditworthiness and Matching PrinciplesIn Mark C. Timmons (ed.), Oxford Studies in Normative Ethics, Vol 7, Oxford University Press. 2017.You are creditworthy for φ-ing only if φ-ing is the right thing to do. Famously though, further conditions are needed too – Kant’s shopkeeper did the right thing, but is not creditworthy for doing so. This case shows that creditworthiness requires that there be a certain kind of explanation of why you did the right thing. The reasons for which you act – your motivating reasons – must meet some further conditions. In this paper, I defend a new account of these conditions. On this account, creditw…Read more
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641Reasons and GuidanceAnalytic Philosophy 57 (3): 214-235. 2016.Many philosophers accept a response constraint on normative reasons: that p is a reason for you to φ only if you are able to φ for the reason that p. This constraint offers a natural way to cash out the familiar and intuitive thought that reasons must be able to guide us, and has been put to work as a premise in a range of influential arguments in ethics and epistemology. However, the constraint requires interpretation and faces putative counter-examples due to Julia Markovits, Mark Schroeder, a…Read more
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881Two Arguments for EvidentialismPhilosophical Quarterly 66 (265): 805-818. 2016.Evidentialism is the thesis that all reasons to believe p are evidence for p. Pragmatists hold that pragmatic considerations – incentives for believing – can also be reasons to believe. Nishi Shah, Thomas Kelly and others have argued for evidentialism on the grounds that incentives for belief fail a ‘reasoning constraint’ on reasons: roughly, reasons must be considerations we can reason from, but we cannot reason from incentives to belief. In the first half of the paper, I show that this argumen…Read more
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931Against the Taking ConditionPhilosophical Issues 26 (1): 314-331. 2016.According to Paul Boghossian and others, inference is subject to the taking condition: it necessarily involves the thinker taking his premises to support his conclusion, and drawing the conclusion because of that fact. Boghossian argues that this condition vindicates the idea that inference is an expression of agency, and that it has several other important implications too. However, we argue in this paper that the taking condition should be rejected. The condition gives rise to several serious …Read more
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988Value and reasons to favourOxford Studies in Metaethics 8. 2013.This paper defends a 'fitting attitudes' view of value on which what it is for something to be good is for there to be reasons to favour that thing. The first section of the paper defends a 'linking principle' connecting reasons and value. The second and third sections argue that this principle is better explained by a fitting-attitudes view than by 'value-first' views on which reasons are explained in terms of value.
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374Defending the wide-scope approach to instrumental reasonPhilosophical Studies 147 (2). 2010.The Wide-Scope approach to instrumental reason holds that the requirement to intend the necessary means to your ends should be understood as a requirement to either intend the means, or else not intend the end. In this paper I explain and defend a neglected version of this approach. I argue that three serious objections to Wide-Scope accounts turn on a certain assumption about the nature of the reasons that ground the Wide-Scope requirement. The version of the Wide-Scope approach defended here a…Read more
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699Explaining the Instrumental PrincipleAustralasian Journal of Philosophy 90 (3): 487-506. 2012.The Wide-Scope view of instrumental reason holds that you should not intend an end without also intending what you believe to be the necessary means. This, the Wide-Scoper claims, provides the best account of why failing to intend the believed means to your end is a rational failing. But Wide-Scopers have struggled to meet a simple Explanatory Challenge: why shouldn't you intend an end without intending the necessary means? What reason is there not to do so? In the first half of this paper, I ar…Read more
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1321Reasons and RationalityIn Daniel Star (ed.), The Oxford Handbook of Reasons and Normativity, Oxford University Press. 2018.This article gives an overview of some recent debates about the relationship between reasons and rational requirements of coherence - e.g. the requirements to be consistent in our beliefs and intentions, and to intend what we take to be the necessary means to our ends.
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299Transmission and the Wrong Kind of ReasonEthics 122 (3): 489-515. 2012.According to fitting-attitudes accounts of value, the valuable is what there is sufficient reason to value. Such accounts face the famous wrong kind of reason problem. For example, if an evil demon threatens to kill you unless you value him, it may appear that you have sufficient reason to value the demon, although he is not valuable. One solution to this problem is to deny that the demon’s threat is a reason to value him. It is instead a reason to want to value the demon, and to bring it about …Read more
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1623Fittingness FirstEthics 126 (3): 575-606. 2016.According to the fitting-attitudes account of value, for X to be good is for it to be fitting to value X. But what is it for an attitude to be fitting? A popular recent view is that it is for there to be sufficient reason for the attitude. In this paper we argue that proponents of the fitting-attitudes account should reject this view and instead take fittingness as basic. In this way they avoid the notorious ‘wrong kind of reason’ problem, and can offer attractive accounts of reasons and good re…Read more
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794Intentions, akrasia, and mere permissibilityOrganon F: Medzinárodný Časopis Pre Analytickú Filozofiu 20 (4): 588-611. 2013.
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2463Instrumental RationalityIn Tim Crane (ed.), Routledge Encyclopedia of Philsophy, Routledge. 2013.This is a short introductory article. I focus on three questions: What is instrumental rationality? What are the principles of instrumental rationality? Could instrumental rationality be all of practical rationality?
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594Two Accounts of the Normativity of RationalityJournal of Ethics and Social Philosophy 4 (1): 1-9. 2009.Recent views of reasons and rationality make it plausible that it can sometimes be rational to do what you have no reason to do. A number of writers have concluded that if this is so, rationality is not normative. But this is a mistake. Even if we assume a tight connection between reasons and normativity, the normativity of rationality does not require that there is always reason to be rational. The first half of this paper illustrates this point with reference to the subjective reasons account …Read more
University of California, Santa Barbara
Department of Philosophy, University of California, Santa Barbara
PhD, 2008
Southampton, England, United Kingdom of Great Britain and Northern Ireland
Areas of Interest
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