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Plato's EthicsIn Gail Fine (ed.), The Oxford Handbook of Plato, Oxford University Press. 2008.Ethics, is referred to as a concern to act rightly and to live a good life, is pervasive in Plato's work, and so we find Plato's ethical thinking throughout the dialogues. The article discusses the idea of ethics as propounded by Plato. Why does Plato take most people to be drastically wrong about goodness but not about happiness? The answer here lies in the notion of happiness, which is how we have hitherto rendered eudaimonia. Plato's ethical thought is, then, structured by a broad eudaimonist…Read more
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68Ancient philosophy for the twenty-first centuryIn Brian Leiter (ed.), The future for philosophy, Oxford University Press. pp. 25--43. 2004.
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20Capra, Frank 136 Carpenter, Malinda 308Philosophy of the Social Sciences: Philosophical Theory and Scientific Practice. forthcoming.
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Law and Value in the Stocis: A Discussion of Katja Maria Vogt, Law, Reason, and the Cosmic CityOxford Studies in Ancient Philosophy 37 275-287. 2009.
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51This is the text of the Lindley Lecture for 2015 given by Julia Annas, an American philosopher.
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32Aristotle on Virtue and HappinessPhilosophy and Culture 35 (4): 157-170. 1989.Author Julia Annas Aristotle made the German Asia-mile out and fortunately Fuk The arguments related point, and the role of external good fortune Fook in the problems caused. And text analysis and dialectical Happy Stoic school and school for good moral behavior and external point of view. Author argues, Aristotle on the German sub-km behavior regardless of the state with the fortunate Fook, reflecting the hope臘human ethics ideological consensus, and he left to posterity to resolve the discove…Read more
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Argumentaciones éticas a partir de la naturaleza: Aristóteles y despuésRevista Latinoamericana de Filosofia 20 (2): 221. 1994.
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53Adams, JN Bilingualism and the Latin Language. Cambridge: Cambridge Uni-versity Press, 2003. xxviii+ 836 pp. Cloth, $140. Alcock, Susan E. Archaeologies of the Greek Past: Landscape, Monuments, and Memories. Cambridge: Cambridge University Press, 2002. xiv+ 222 pp. 58 black-and-white ills. Cloth, $60; paper, $22 (review)American Journal of Philology 124 497-504. 2003.
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Ethics and Argument in Plato's SocratesIn Burkhard Reis & Stella Haffmans (eds.), The Virtuous Life in Greek Ethics, Cambridge University Press. pp. 32--46. 2006.
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3Scepticism, old and newIn Michael Frede & Gisela Striker (eds.), Rationality in Greek thought, Oxford University Press. pp. 239--54. 1996.
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7Knowledge and Language: the Theaetetus and the CratylusIn M. Nussbaum & M. Schofield (eds.), Language and Logos: Studies in Ancient Greek Philosophy Presented to G. E. L. Owen, Cambridge University Press. pp. 95--114. 1981.
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8Marcus Aurelius: ethics and its backgroundRhizai. A Journal for Ancient Philosophy and Science 2 103-119. 2004.
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2Part two: Philosophical considerations-4 practical expertisePhilosophical Inquiry 36 (1-2): 101. 2012.
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163Naturalism in Greek Ethics: Aristotle and AfterProceedings of the Boston Area Colloquium of Ancient Philosophy. forthcoming.This paper examines the ancient appeal to nature in ethics to support the account of the final end in life offered by the various schools from aristotle onwards. various modern objections against the appeal to nature are examined and found not to hold. as a result certain features of the ancient position emerge: the appeal to human nature is not an attempt to end ethical argument by appeal to undisputed fact; nor does it depend on a metaphysics which we can no longer accept; nor is it meant to m…Read more
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9KAVKA Martin, BRAITERMAN Zachary and NOVAK David (eds.): TheBritish Journal for the History of Philosophy 20 (6): 1227-1228. 2012.
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1Law and Value in the Stoics: A discussion of Katja Maria Vogt, Law, Reason and the Cosmic CityIn Brad Inwood (ed.), Oxford Studies in Ancient Philosophy, Volume Xxxvi, Oxford University Press. 2009.
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66Platon le sceptiqueRevue de Métaphysique et de Morale 95 (2). 1990.The article discusses the sceptical New Academy's interpretation of Plato as a sceptic. The first part discusses Arcesilaus' reintroduction of Socratic method, and the reading of the Socratic dialogues and the Theaetetus implied by this. The second part discusses arguments probably used by the later, more moderate Academy for a reading of Plato's more dogmatic dialogues in a way consistent with scepticism.
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7Jean Elizabeth Hampton 1954-1996Proceedings and Addresses of the American Philosophical Association 70 (2). 1996.