Juuso Kähönen

In this article, we theoretically explore the role of biophilia for morality, challenging and expanding recent moral psychological models that struggle to account for this relationship. We conceptualize the psychological trait of Nature Relatedness as a comprehensive biophilic orientation or mode of being that enables individuals to integrate nature into their identity and informs their interactions with both natural and social environments. By synthesizing theories of Erich Fromm and Arne Næss with recent research, we claim that biophilic orientation involves not only the transition from a narrow to an ecological self, but also encompasses worldviews, values, and experiences. We develop the idea that dispositional aspects of biophilia and affective-experiential levels of morality interact: Biophilic disposition is both driven by and drives self-transcendent experiences and affect-laden engagements that foster self-other overlap, possibly expanding one’s moral concern. We connect these ideas to moral psychological research on moral intuitions and identity, particularly by discussing Nature Relatedness in relation to Jonathan Haidt’s Moral Foundations Theory. One’s subjective relationship and identification with the natural world appear central to moral expansion. Besides extending concern to non-human individuals, parochial, group-cohesion-related moral emotions might be re-channeled. These binding foundations appear generally resistant to moral expansion, yet the biophilic drive to integrate and unite may broaden one’s identification beyond human ingroups. Thus, we propose that Nature Relatedness may expand moral intuitions across foundations, outlining what a non-anthropocentric application of moral foundations and biocentric intuitions might look like. Implications, including prospective interventions, and the need for further research, are discussed.

In chapter “Epiphanies and Aspirations: How Psychedelic Experiences Affect Values”, Juuso Kähönen attempts to provide a better understanding of psychedelic drug-induced value changes and reconnections in the user. And he does so by examining the relation between epiphanic transformative experiences, on the one hand, and aspirations—both before and after said experiences—on the other. Specifically, Kähönen argues that psychedelic experiences can temporarily expand, both in width and depth, one’s understanding of values, thereby producing epiphanic transformative experiences and inspiring long-term aspirations toward values. And he contends that, because the user’s prior aspirations shape the context and content of psychedelic experience while epiphanic transformative experiences can inspire subsequent aspirations, such experiences and aspirations can potentially reinforce each other, resulting in what he refers to as a “hermeneutic” process of value learning.

Psychedelic experiences have been shown to both facilitate (re)connection to one’s values and change values, including enhancing aesthetic appreciation, promoting pro-environmental attitudes, and encouraging prosocial behavior. This article presents an empirically informed framework of philosophical psychology to understand how self-transcendence relates to psychedelic value changes. Most of the observed psychedelic value changes are toward the self-transcendent values of Schwartz’s value theory. As psychedelics also reliably cause various self-transcendent experiences (STEs), a parsimonious hypothesis is that STEs change values toward self-transcendent values. I argue that STEs indeed can lead to value changes, and discuss the morally relevant process of self-transcendence through Iris Murdoch’s concept of “unselfing”. I argue that overt egocentric concerns easily bias one’s valuations. Unselfing reduces egocentric attributions of salience and enhances non-egocentric attention to the world, widening one’s perspective and shifting evaluation toward self-transcendent modes. Values are inherently tied to various evaluative contexts, and unselfing can attune the individual to evaluative contexts and accompanying values beyond the self. Understood this way, psychedelics can provide temporarily enhanced access to self-transcendent values and function as sources of aspiration and value change. However, contextual factors can complicate whether STEs lead to long-term changes in values. The framework is supported by various research strands establishing empirical and conceptual connections between long-term differences in egocentricity, STEs, and self-transcendent values. Furthermore, the link between unselfing and value changes is supported by phenomenological and theoretical analysis of psychedelic experiences, as well as empirical findings on their long-term effects. This article furthers understanding of psychedelic value changes and contributes to discussions on whether value changes are justified, whether they result from cultural context, and whether psychedelics could function as tools of moral neuroenhancement.