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Kai Hoffmann

University of Auckland
  •  Home
  •  Publications
    8
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    2

 More details
  • University of Auckland
    Lecturer
Homepage
Areas of Specialization
Metaphysics and Epistemology
Value Theory
Science, Logic, and Mathematics
History of Western Philosophy
Philosophical Traditions
Areas of Interest
Metaphysics and Epistemology
Value Theory
Science, Logic, and Mathematics
History of Western Philosophy
Philosophical Traditions
  • All publications (8)
  •  10
    Acknowledgements
    with Jakub Mácha, Pirmin Stekeler-Weithofer, Thomas Rentsch, Tom Rockmore, Herbert Hrachovec, David Kolb, Jonathan L. Shaheen, Lorenzo Cammi, Paul Redding, Terry Pinkard, Valentin Pluder, Valentina Balestracci, Vojtěch Kolman, Ingolf Max, Marco Kleber, Aloisia Moser, Ermylos Plevrakis, Gaetano Chiurazzi, Bruno Haas, Alexander Berg, Karl-Friedrich Kiesow, and Wilhelm Lütterfelds
    In Jakub Mácha & Alexander Berg (eds.), Wittgenstein and Hegel: Reevaluation of Difference, De Gruyter. 2019.
  •  19
    List of Abbreviations
    with Jakub Mácha, Pirmin Stekeler-Weithofer, Thomas Rentsch, Tom Rockmore, Herbert Hrachovec, David Kolb, Jonathan L. Shaheen, Lorenzo Cammi, Paul Redding, Terry Pinkard, Valentin Pluder, Valentina Balestracci, Vojtěch Kolman, Ingolf Max, Marco Kleber, Aloisia Moser, Ermylos Plevrakis, Gaetano Chiurazzi, Bruno Haas, Alexander Berg, Karl-Friedrich Kiesow, and Wilhelm Lütterfelds
    In Jakub Mácha & Alexander Berg (eds.), Wittgenstein and Hegel: Reevaluation of Difference, De Gruyter. 2019.
  •  9
    Beauty: Hegel or Wittgenstein?
    In Jakub Mácha & Alexander Berg (eds.), Wittgenstein and Hegel: Reevaluation of Difference, De Gruyter. pp. 159-176. 2019.
    In this article, I argue that Hegel takes a centralist view of the concept of beauty whereas Wittgenstein rejects the centralist view outright. Hegel’s and Wittgenstein’s approaches to beauty are very different. There are some commonalities with respect to the critique of causal explanations in aesthetics. However, despite such minor similarities, it is undeniable that their respective approaches lead to very different theories of aesthetics. Should one be obliged on that basis to choose between…Read more
    In this article, I argue that Hegel takes a centralist view of the concept of beauty whereas Wittgenstein rejects the centralist view outright. Hegel’s and Wittgenstein’s approaches to beauty are very different. There are some commonalities with respect to the critique of causal explanations in aesthetics. However, despite such minor similarities, it is undeniable that their respective approaches lead to very different theories of aesthetics. Should one be obliged on that basis to choose between Hegel and Wittgenstein on beauty? I argue that such a decision is neither necessary nor useful.
  •  3
    Hegels Jenaer Auseinandersetzung mit der Frage nach der Möglichkeit synthetischer Urteile a priori
    In Hans Johann Glock, Julian Nida-Rümelin & Elif Özmen (eds.), Deutsches Jahrbuch Philosophie, . pp. 275-289. 2012.
  •  49
    The Problem of Discursive Transcendentalism in The Shadow of God
    Journal of the Philosophy of History 19 (2): 218-227. 2025.
    A central theme of The Shadow of God is the question of what explains the ideas in a given society. Rosen defends a so-called “Legitimation-In-Legitimation-Out” view against what he calls “Discursive Transcendentalism.” This comment critically analyses Rosen’s account of Discursive Transcendentalism, the way it informs to the Legitimation-In-Legitimation-Out view, and asks whether it might not systematically presuppose Discursive Transcendentalism.
    Philosophy of History
  •  81
    Introduction to the Special Issue
    with Marijn Nohlmans and Sebastian Raza
    Journal of the Philosophy of History 19 (2): 119-122. 2025.
    Philosophy of History
  •  37
    Freiheit, Raum der Gründe und das Rational Constraint-Argument bei Brandom und Hegel
    Hegel-Jahrbuch 2017 (1): 278-282. 2017.
  •  68
    Die wahre Natur des Endlichen – Zu Hegels Erkenntniskritik in der Logik von 1804/05
    Hegel-Jahrbuch 2014 (1). 2014.
    German Philosophy
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