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Avicenna on Teleology: Final Causation and GoodnessIn Jeffrey K. McDonough (ed.), Teleology: A History, Oxford University Press. 2020.
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Avicenna on Teleology: Final Causation and GoodnessIn Jeffrey K. McDonough (ed.), Teleology: A History, Oxford University Press. 2020.
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4The Cambridge History of Medieval Philosophy, eds. Robert Pasnau and Christina Van Dyke. (review)Notre Dame Philosophical Reviews. 2011.
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7Review of Cambridge History of Medieval Philosophy, eds. Robert Pasnau and Christina Van Dyke.Notre Dame Philosophical Reviews 2011. 2011.
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Avicenna on Teleology: Final Causation and GoodnessIn Jeffrey K. McDonough (ed.), Teleology: A History, Oxford University Press. pp. 71-89. 2020.
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AverroismIn Benjamin Hill & Henrik Lagerlund (eds.), Routledge Companion to the Sixteenth Century, Routledge. 2017.
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Soul and agent intellect in Avicenna and AquinasIn Margaret Cameron (ed.), Philosophy of Mind in the Early and High Middle Ages: The History of the Philosophy of Mind, Routledge. 2018.
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72Long commentary on the de Anima of Aristotle (review)Journal of the History of Philosophy 48 (3): 398-399. 2010.In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Long Commentary on theDe Anima of AristotleKara RichardsonAverroes (Ibn Rushd) of Cordoba. Long Commentary on the De Animaof Aristotle. Translated with an introduction and notes by Richard C. Taylor, with Thérèse-Anne Druart, sub-editor. Yale Library of Medieval Philosophy. New Haven-London: Yale University Press, 2009. Pp. cix + 498. Cloth, $85.00.The Andalusian philosopher Ibn Rushd (d. 1198) had two names in the mediev…Read more
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Efficient Causation from Ibn Sīnā to OckhamIn Tad Schmaltz (ed.), Oxford Philosophical Concepts: Efficient Causation, Oxford University Press. pp. 105-131. 2014.
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99Avicenna's Conception of the Efficient CauseBritish Journal for the History of Philosophy 21 (2). 2013.The concept of efficient causation originates with Aristotle, who states that the types of cause include ‘the primary source of the change or rest’. For Medieval Aristotelians, the scope of efficient causality includes creative acts. The Islamic philosopher Avicenna is an important contributor to this conceptual change. In his Metaphysics, Avicenna defines the efficient cause or agent as that which gives being to something distinct from itself. As previous studies of Avicenna's ‘metaphysical’ co…Read more
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15Toronto: Colloquium in Mediaeval Philosophy 2007Bulletin de Philosophie Medievale 49 314-315. 2007.
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1Formal Causality: Giving Being by Constituting and CompletingIn Jakob Leth Fink (ed.), Suárez on Aristotelian Causality, Brill. pp. 64-83. 2015.
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30Avicenna and Aquinas on Form and GenerationIn Dag Nikolaus Hasse & Amos Bertolacci (eds.), The Arabic, Hebrew and Latin Reception of Avicenna's "Metaphysics", De Gruyter. pp. 251-274. 2011.
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Two arguments for natural teleology from Avicenna’s Shifā’History of Philosophy Quarterly 32 (2): 123-140. 2015.
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137Causation and Laws of Nature in Early Modern Philosophy (review)Review of Metaphysics 65 (1): 177-179. 2011.
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140Avicenna and the Principle of Sufficient ReasonReview of Metaphysics 67 (4): 743-768. 2014.The term “principle of sufficient reason” (PSR) was coined by Leibniz, and he is often regarded as its paradigmatic proponent. But as Leibniz himself often insisted, he was by no means the first philosopher to appeal to the idea that everything must have a reason. Histories of the principle attribute versions of it to various ancient authors. A few of these studies include—or at least do not exclude—medieval philosophers; one finds the PSR in Abelard, another finds it in Aquinas. And while Leibn…Read more
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