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11Phronēsis and excellence of deliberation in EN VIRevue de Philosophie Ancienne 2 291-318. 2021.La recherche d’une définition de la raison droite ( orthos logos ) au livre VI de l’ Éthique à Nicomaque d’Aristote n’est pas une recherche des “raisons droites” ou du “raisonnement droit” que produit l’expert – il ne tente pas de caractériser (et moins encore de “définir”) le type de justification ou de délibération qu’un médecin ou un phronimos produisent avant de choisir la bonne façon de procéder. A fortiori, il ne recherche pas des règles de conduite. Il recherche plutôt les propriétés qui …Read more
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Deliberation and decision in the Magna Moralia and Eudemian EthicsIn David Owen Brink, Susan Sauvé Meyer & Christopher John Shields (eds.), Virtue, happiness, knowledge: themes from the work of Gail Fine and Terence Irwin, Oxford University Press. 2018.
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Decision in the Eudemian ethicsIn Giulio Di Basilio (ed.), Investigating the Relationship Between Aristotle's Eudemian and Nicomachean Ethics, Issues in Ancient Philosophy. 2022.
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34The tyrant's Vice: Pleonexia_ and Lawlessness in Plato's _RepublicPhilosophical Perspectives 33 (1): 146-169. 2019.Philosophical Perspectives, EarlyView.
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22Vice in theNew Content is Available for Phronesis. forthcoming._ Source: _Volume 62, Issue 1, pp 1 - 25 This paper aims to articulate Aristotle’s general account of vice, an account that applies to all special vices, regardless of their spheres of action and emotion, and whether they are states of excess or deficiency. Vice is ignorance in the decision : the paper explains what this means.
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152Vice in the Nicomachean EthicsPhronesis 62 (1): 1-25. 2017._ Source: _Volume 62, Issue 1, pp 1 - 25 This paper aims to articulate Aristotle’s general account of vice, an account that applies to all special vices, regardless of their spheres of action and emotion, and whether they are states of excess or deficiency. Vice is ignorance in the decision : the paper explains what this means.
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56The constitution of the soul: Aristotle on lack of deliberative authorityClassical Quarterly 65 (2): 572-586. 2015.My aim in this paper is to examine Aristotle's puzzling and contentious claim inPolitics1.13 that the deliberative faculty in women is ‘without authority’ :The freeman rules over the slave after another manner from that in which the male rules over the female, or the man over the child; although the parts of the soul are present in all of them, they are present in different ways. For the slave lacks the deliberative faculty altogether; the woman has it, but it is without authority, and the child…Read more
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36Miller J. Ed. Aristotle's Nicomachean Ethics: a Critical Guide (Cambridge: Cambridge University Press, 2011). Pp. 300. £58. 9780521514484 (review)Journal of Hellenic Studies 133 290-291. 2013.
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Spicy Food as Cause of Death: Coincidence and Necessity in Metaphysics E 2–3Oxford Studies in Ancient Philosophy 52 303-342. 2017.
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168Deliberation as Inquiry: Aristotle's Alternative to the Presumption of Open AlternativesPhilosophical Review 120 (3): 383-421. 2011.This article examines Aristotle's model of deliberation as inquiry (zêtêsis), arguing that Aristotle does not treat the presumption of open alternatives as a precondition for rational deliberation. Deliberation aims to uncover acts that are up to us and conducive to our ends; it essentially consists in causal mapping. Unlike the comparative model presupposed in the literature on deliberation, Aristotle's model can account for the virtuous agent's deliberation, as well as deliberation with a view…Read more
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2The Nicomachean ethics in Hellenistic philosophy: a hidden treasure?In Jon Miller (ed.), The Reception of Aristotle's Ethics, Cambridge University Press. 2012.
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137The private parts of animals: Aristotle on the teleology of sexual differencePhronesis 53 (4-5): 373-405. 2008.In this paper I examine Aristotle's account of sexual difference in Generation of Animals, arguing that Aristotle conceives of the production of males as the result of a successful teleological process, while he sees the production of females as due to material forces that defeat the norms of nature. My suggestion is that Aristotle endorses what I call the "degrees of perfection" model. I challenge Devin Henry's attempt to argue that Aristotle explains sex determination exclusively with referenc…Read more
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67Levels of Argument: A Comparative Study of Plato’s Republic and Aristotle’s Nicomachean Ethics, by Dominic ScottMind 126 (501): 289-299. 2017.Levels of Argument: A Comparative Study of Plato’s Republic and Aristotle's Nicomachean Ethics, by ScottDominic. Oxford: Oxford University Press, 2015.
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77The brute within: Appetitive desire in Plato and Aristotle (review)Journal of the History of Philosophy 46 (3). 2008.In this fine study, Hendrik Lorenz revisits Plato's argument for a tripartite soul in Republic IV. He proposes an interpretation that seeks to explain how the Principle of Opposites when supplemented by examples of motivational conflict, can show that reason, spirit, and appetite are basic, non-composite parts of the human soul.The discussion of parts of soul is merely a prelude to Lorenz's discussion of non-rational cognition in Plato and Aristotle in the final two parts of the book. Even reade…Read more
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9Ancient EthicsIn Hugh LaFollette (ed.), The International Encyclopedia of Ethics, Blackwell. 2013.
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119Review of Stewart Goetz and Charles Taliaferro's A Brief History of the Soul (review)Notre Dame Philosophical Reviews 0-0. 2012.
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2733Bridging the Gap Between Aristotle's Science and Ethics (edited book)Cambridge University Press. 2015.This book consolidates emerging research on Aristotle's science and ethics in order to explore the extent to which the concepts, methods, and practices he developed for scientific inquiry and explanation are used to investigate moral phenomena. Each chapter shows, in a different way, that Aristotle's ethics is much more like a science than it is typically represented. The upshot of this is twofold. First, uncovering the links between Aristotle's science and ethics promises to open up new and inn…Read more
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191Dirtying Aristotle's Hands? Aristotle's Analysis of 'Mixed Acts' in the Nicomachean Ethics III, 1Phronesis 52 (3): 270-300. 2007.The analysis of 'mixed acts' in Nicomachean Ethics III, 1 has led scholars to attribute a theory of 'dirty hands' and 'impossible oughts' to Aristode. Michael Stocker argues that Aristode recognizes particular acts that are simultaneously 'right, even obligatory', but nevertheless 'wrong, shameful and the like'. And Martha Nussbaum commends Aristotle for not sympathizing 'with those who, in politics or in private affairs, would so shrink from blame and from unacceptable action that they would be…Read more
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University of OxfordRegular Faculty
Oxford, England, United Kingdom of Great Britain and Northern Ireland
Areas of Specialization
History of Western Philosophy |
Value Theory |
Areas of Interest
History of Western Philosophy |
Value Theory |