Kedar Joshi

The UQV theory is a metaphysical theory that the universe is the consequence of the ultimate questioner’s vanity . This theory builds on the NSTP (Non – Spatial Thinking Process) theoretical metaphysical semi-solipsism, the position, which specifically regards the NSTP theoretical superhuman mind as a personal philosophical questioning supermind. The UQV theory further speculates the existence of the ultimate questioner, which, existing logically/conceptually beyond the superhuman mind, initiated the existence of my NSTP in order to ask an apparently unanswerable (philosophical) question about the nature of its own existence. And since the NSTP is extremely orderly and deterministic, the ultimate questioner already knows if the NSTP would or would not answer the question. Therefore, the theory states that the universe, which includes my NSTP, and possibly the superhuman mind, and even the necessary truths, is the product/consequence of the ultimate questioner’s vanity, the vanity of its own existence and intelligence. The theory is constituted of one postulate, one law, and three conjectures

The NSTP theory is a (philosophy of mind) semi-idealistic as well as semi-dualistic theory that the material universe, where some peculiar phenomena like quantum non-locality exist in, is exclusively a group of superhuman as well as non-superhuman thinking processes existing in the form of (non-spatial physical/material) feelings (i.e. states of consciousness). In computer terminology, it regards the (material) universe as a non-spatial computer, with hardware of (non-spatial) feelings and software of superhuman as well as non-superhuman thoughts/ideas, including those of space, which is then an illusive/virtual/merely apparent entity. The mere existence of the superhuman thoughts is responsible for the empirical (i.e. a posteriori) order in the non-superhuman ones. The theory, however, accepts the possibility of the reality of space, the space where the phenomena like quantum non-locality do not exist in. The theory is constituted of 6 axioms, 1 theorem, and 3 conjectures. The key strength and novelty in the theory lies in its axiomatic/self-evident foundation, its innovative semi-idealism and semi-dualism, and, in general, its road to idealism and dualism.