This paper argues that the biblical relationship between “atom” and “Adam” reveals a unified anthropology in which matter, meaning, and moral agency are inseparable. Rather than treating humanity as either a purely material organism or a disembodied spiritual essence, the Genesis narrative presents Adam as a divinely formed being whose physical composition and moral vocation are intentionally fused. By tracing the metaphysical logic of creation, desire, and the Fall, this study shows that human …
Read moreThis paper argues that the biblical relationship between “atom” and “Adam” reveals a unified anthropology in which matter, meaning, and moral agency are inseparable. Rather than treating humanity as either a purely material organism or a disembodied spiritual essence, the Genesis narrative presents Adam as a divinely formed being whose physical composition and moral vocation are intentionally fused. By tracing the metaphysical logic of creation, desire, and the Fall, this study shows that human identity cannot be reduced to biology, psychology, or spirituality alone. Instead, Scripture offers a coherent framework in which embodiment is purposeful, desire is formative, and moral struggle is the arena in which human meaning emerges. The result is a theological‑philosophical model that reframes human nature, responsibility, and the dignity of embodied life within a Christian worldview.
