Hannah Arendt’s works faced criticisms from various feminist thinkers for an alleged gender blindness and conformity to masculine ideologies. However, there are still some thinkers like Nancy Hartsock who argue that Arendt’s political thought is relevant to feminist discourse. This paper aims to provide a feminist re-reading of Arendt’s distinction between the private and public realm by giving emphasis on the space of appearances as the quality that makes the public realm authentic. I argue tha…
Read moreHannah Arendt’s works faced criticisms from various feminist thinkers for an alleged gender blindness and conformity to masculine ideologies. However, there are still some thinkers like Nancy Hartsock who argue that Arendt’s political thought is relevant to feminist discourse. This paper aims to provide a feminist re-reading of Arendt’s distinction between the private and public realm by giving emphasis on the space of appearances as the quality that makes the public realm authentic. I argue that Arendt’s notion of space of appearances, together with freedom and human plurality, can be heeded for the feminist discourse as well. To substantiate my claims, this paper shall be divided into three parts. The first is intended to focus on Arendt’s notion of space of appearances as found in her prominent works. The next part focuses on various perspectives of feminist thinkers on Arendt. This is to situate her political thought within the feminist discourses. Lastly, the third section is intended to answer the main question I wish to address in this paper: What is the relevance of the Arendtian notion of space of appearances to the feminist discourse?