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34Symposium on J. L. AustinRoutledge. 1969.JL Austin exercised in Post-war Oxford an intellectual authority similar to that of Wittgenstein in Cambridge. Although he completed no books of his own and published only seven papers, Austin became through lectures and talks one of the acknowledged leaders in what is called ‘Oxford philosophy’ or ‘ordinary language philosophy’. Few would dispute that among analytic philosophers Austin stands out as a great and original philosophical genius. Three volumes of his writing, published after his dea…Read more
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4Symposium on J L AustinRoutledge. 1969.J. L. Austin exercised in Post-war Oxford an intellectual authority similar to that of Wittgenstein in Cambridge. Although he completed no books of his own and published only seven papers, Austin became through lectures and talks one of the acknowledged leaders in what is called 'Oxford philosophy' or 'ordinary language philosophy'. Few would dispute that among analytic philosophers Austin stands out as a great and original philosophical genius. Three volumes of his writing, published after his …Read more
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11Studies in the Philosophy of Wittgenstein.Wittgenstein's Conception of PhilosophyPhilosophy and Phenomenological Research 32 (4): 577-579. 1972.
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35J. N. Findlay, "Wittgenstein: A Critique" (review)Journal of the History of Philosophy 25 (4): 614. 1987.
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21Marxism-Leninism, World Peace and World RevolutionProceedings of the XVth World Congress of Philosophy 6 711-714. 1975.
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24Mao and the Chinese revolution in philosophyStudies in Soviet Thought 12 (2): 111-123. 1972.There is a unique relationship between Maoist policies and philosophy. This uniqueness is idue, on the one hand, to the pedagogical orientation of the CPC, and to the essential role of the cultural revolution, on the other.
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Supplement to the Wittgenstein Bibliography (review)Revue Internationale de Philosophie 23 (2): 363. 1969.
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24Philosophy in the Chinese Cultural RevolutionInternational Philosophical Quarterly 9 (3): 449-459. 1969.
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50Symposium on J. L. AustinHumanities P.. 1969.J. L. Austin (1911-1960) exercised in Post-war Oxford an intellectual authority similar to that of Wittgenstein in Cambridge. Although he completed no books of his own and published only seven papers, Austin became through lectures and talks one of the acknowledged leaders in what is called ‘Oxford philosophy’ or ‘ordinary language philosophy’. Few would dispute that among analytic philosophers Austin stands out as a great and original philosophical genius. Three volumes of his writing, publishe…Read more
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79Wittgenstein's conception of philosophyBlackwell. 1969.PART The Early Wittgenstein Half of what I say is meaningless. I say it so that the other half may reach you. Kahlil Gibran My work consists of two parts ...
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95Peirce's theory of abductionMartinus Nijhoff. 1970.This monograph attempts to clarify one significant but much neglected aspect of Peirce's contribution to the philosophy of science. It was written in 1963 as my M. A. thesis at the Uni versity of Illinois. Since the topic is still neglected it is hoped that its pUblication will be of use to Peirce scholars. I should like to acknowledge my indebtedness to Dr. Max Fisch who broached this topic to me and who advised me con tinuously through its development, assisting generously with his own insight…Read more
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1Beyond Marx and Wittgenstein (a confession of a Wittgensteinian Marxist turned taoist)In Gavin Kitching & Nigel Pleasants (eds.), Marx and Wittgenstein: Knowledge, Morality and Politics, Routledge. 2002.
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34Mao and the chinese revolution in philosophyStudies in East European Thought 12 (2): 111-123. 1972.There is a unique relationship between Maoist policies and philosophy. This uniqueness is idue, on the one hand, to the pedagogical orientation of the CPC, and to the essential role of the cultural revolution, on the other.
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York UniversityRetired faculty
Toronto, Ontario, Canada