•  110
    Counterfactuals, irrelevant semifactuals and the $1.000.000 bet (review)
    with Jesper Kallestrup
    Inquiry: An Interdisciplinary Journal of Philosophy 69 (2): 1122-1138. 2026.
    You've just read the first sentence of this paper. Would you have read it if some butterfly in Brazil had had some extra nectar for breakfast? You probably think so. But this trivial observation apparently has very dramatic consequences. For instance, it seems to imply that you would have read that very sentence even if someone had offered you $1.000.000 not to do so. This paper is about what thus looks like a paradox in that a counterintuitive conclusion can seemingly be derived from plausible …Read more
  •  1457
    Higher-order knowledge and sensitivity
    with Jens Christian Bjerring
    Canadian Journal of Philosophy 50 (3): 339-349. 2020.
    It has recently been argued that a sensitivity theory of knowledge cannot account for intuitively appealing instances of higher-order knowledge. In this paper, we argue that it can once careful attention is paid to the methods or processes by which we typically form higher-order beliefs. We base our argument on what we take to be a well-motivated and commonsensical view on how higher-order knowledge is typically acquired, and we show how higher-order knowledge is possible in a sensitivity theory…Read more
  •  74
    Conjunction Conditionalization and Irrelevant Semifactuals
    with Eline Busck Gundersen
    Thought: A Journal of Philosophy 7 (4): 284-295. 2018.
    Are counterfactuals with true antecedents and consequents trivially true? The principle of Conjunction Conditionalization →) is highly controversial. Many philosophers view it as an attractive feature of Lewis’s semantics for counterfactuals that it can easily be modified to avoid this principle. However, Walters and Williams beg to differ. They argue that Conjunction Conditionalization is an indispensable ingredient of any Lewisian semantics, since CC is entailed by standard Lewisian theorems a…Read more
  •  62
    In his ‘Gundersen on Counterfactuals and Tracking’ (Sats – Nordic Journal of Philosophy: 2005), Joshua Smith presents some very interesting points of criticism relating to my ‘Outline of a New Semantic for Counterfactuals’ (Pacific Philosophical Quarterly 85: 2004). In the following I'll do three things. I will briefly summarise the central theses from that paper and sketch the arguments that I take to support these theses. Then I will discuss Smith's objections; identify some points of agreemen…Read more
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    Gettier's reminder that knowledge cannot be identified with justified true belief started a heated debate about what knowledge really is.
  •  203
    Outline of a new semantics for counterfactuals
    Pacific Philosophical Quarterly 85 (1). 2004.
    It is argued that the so‐called principles of “strong centering” and “weak centering” central to the traditional Lewis‐Stalnaker semantics for counterfactuals are both fallacious. A foundation for an alternative semantics without these prinsciples is outlined. The core idea is that the statistically normal worlds – rather than those worlds most qualitatively similar to the actual world – should serve as the semantical fulcrum.
  •  465
    Bird on dispositions and antidotes
    Philosophical Quarterly 50 (199): 227-229. 2000.
    In The Philosophical Quarterly, 48 , Alexander Bird raises an objection against the conditional analysis of dispositions: where an ‘antidote’ is present all the supposed conditions for manifestation of a disposition are fulfilled but the manifestation does not occur. But Bird’s argument suffers from equivocation. If we spell out properly whether the disposition's conditions are to include the presence of the antidote or not, the apparent counter‐examples disappear. So his examples do not undermi…Read more
  •  23
    Goodman's Gruesome Modal Fallacy
    Poznan Studies in the Philosophy of the Sciences and the Humanities 76 447-462. 2000.
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    Disjunctivism, contextualism and the sceptical aporia
    Synthese 171 (3): 387-397. 2009.
    We know things that entail things we apparently cannot come to know. This is a problem for those of us who trust that knowledge is closed under entailment. In the paper I discuss the solutions to this problem offered by epistemic disjunctivism and contextualism. The contention is that neither of these theories has the resources to deal satisfactory with the problem.