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6The Critical Circle: Literature and History in Contemporary HermeneuticsPhilosophy and Phenomenological Research 44 (2): 282-283. 1983.
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100Heidegger, Edwards, and Being‐Toward‐DeathSouthern Journal of Philosophy 16 (3): 193-212. 1978.
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2David Carr., Educating the Virtues. An Essay on the Philosophical Psychology of Moral Development and EducationInternational Studies in Philosophy 26 (4): 115-115. 1994.
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Using computing technology for professional cooperationIn Terrell Ward Bynum & James Moor (eds.), The digital phoenix: how computers are changing philosophy, Blackwell. pp. 397. 1998.
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3"Application of Rules in New Situations: A Hermeneutical Study," by Bo Hanson (review)Modern Schoolman 56 (3): 291-291. 1979.
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1Justin Oakley., Morality and the EmotionsInternational Studies in Philosophy 26 (4): 152-153. 1994.
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The world is complex, dynamic, multidimensional; the paper is static, flat. How are we to represent the rich visual world of experience and measurement on mere flatland?
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3Can a Form of Life Be Wrong?Philosophy 58 (225). 1983.In recent years, a particular doctrine about forms of life has come to be associated with Wittgenstein's name by followers and critics of his philosophy alike. It is not a doctrine which Wittgenstein espoused or even, given his understanding of philosophy, one which he could have accepted; nor is it worthy of acceptance on its own merits. I shall here outline the standard interpretation of Wittgenstein's remarks on forms of life, consider the textual basis for such a reading of Wittgenstein, pre…Read more
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9Can Skinner Tell a Lie? Notes on the Epistemological Nihilism of B. F. SkinnerSouthern Journal of Philosophy 17 (1): 47-60. 1979.
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13The impact of the internet on our moral lives in academiaEthics and Information Technology 4 (1): 31-35. 2002.
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11Quid facti or quid Juris? The fundamental ambiguity of Gadamer's understanding of hermeneuticsPhilosophy and Phenomenological Research 40 (4): 512-535. 1980.
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10How not to naturalize ethics: The untenability of a Skinnerian naturalistic ethicEthics 89 (3): 292-297. 1979.
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The title of our session today is “Virtue Ethics from a Global Perspective.” In my remarks, I would like to sketch out an account of what a global perspective on virtue ethics would look like. Here’s how I’ll proceed. First, I would like to explore some of the reasons why we need a global perspective on virtue ethics. This leads naturally to the second issue, which is a clarification of what we mean by a global perspective on virtue ethics. I shall suggest a three part framework—consisting of th…Read more
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1The Ambiguity and Limits of a Sociobiological EthicInternational Philosophical Quarterly 23 (1): 77-89. 1983.
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5Philosophy and StyleThe Monist 63 (4): 512-529. 1980.It is a tacit assumption among most contemporary American and British philosophers that the question of style in philosophy is, at most, an issue of peripheral importance. Although it is generally agreed that a well developed sense of style may make a philosopher’s work more accessible and thus be a factor in its acceptance by a wider audience, and although it seems self-evident to many that the apparent inaccessibility of much of continental philosophy is due in part to stylistic vagaries to wh…Read more
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Kant's Moral PhilosophyIn Ed Zalta (ed.), Stanford Encyclopedia of Philosophy, Stanford Encyclopedia of Philosophy. 2012.
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Emotion, morality, and understandingIn Carol Gibb Harding (ed.), Moral dilemmas and ethical reasoning, Transaction Publishers. 1985.
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24Can Skinner Tell a Lie? Notes on the Epistemological Nihilism of B. F. SkinnerSouthern Journal of Philosophy 17 (1): 47-60. 1979.
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1The role of imagination in the moral lifeAustralian Journal of Professional and Applied Ethics 9 (2): 14-20. 2007.
San Diego, California, United States of America
Areas of Interest
Applied Ethics |
Normative Ethics |
19th Century Philosophy |
17th/18th Century Philosophy |