This chapter argues that the ‘posterizing impulse’ has been part of the posthumanist discourse from the 1970s onwards, but stemmed from the debate about ‘transhumanism’ that came up in the optimistic 1950s already. The actual notion of ‘posthumanism’, when it was introduced in the 1970s, formed part of the postmodern, reflexive and ironic discourses of the time, which did not so much claim a historical shift or rupture, and did not imply a ‘space-clearing gesture’ towards a different future, but…
Read moreThis chapter argues that the ‘posterizing impulse’ has been part of the posthumanist discourse from the 1970s onwards, but stemmed from the debate about ‘transhumanism’ that came up in the optimistic 1950s already. The actual notion of ‘posthumanism’, when it was introduced in the 1970s, formed part of the postmodern, reflexive and ironic discourses of the time, which did not so much claim a historical shift or rupture, and did not imply a ‘space-clearing gesture’ towards a different future, but rather announced a position towards the present, a cultural critique, an explanation of ‘how we became posthuman’. It remains a question, however, how much ‘post’ was needed here, or whether, perhaps, the gesture towards a ‘post’ was rather a ‘problem’ than a helpful impulse. This chapter suggests that contemporary philosophical discourse on ‘posthumanism’ is very much aware of how it can remain trapped in the boldness of the posterizing gesture. It therefore seeks an earthly, ‘staying with the trouble’ kind of ‘post’, or rather a ‘com-post’, while being less academic, ironic and literary than the early postmodern posthuman.
