•  6
    The advent of accounting in business governance: from ancient scribes to modern practitioners
    with Jenifer Axtel and Wayne Tervo
    International Journal of Business Governance and Ethics 12 (1): 1. 2017.
  •  5
    The advent of accounting in business governance: from ancient scribes to modern practitioners
    with Jenifer Axtell and Wayne Tervo
    International Journal of Business Governance and Ethics 12 (1): 21. 2017.
  •  42
    Application and Assessment of an Ethics Presentation for Accounting and Business Classes
    with Katherine T. Smith and Elizabeth Vallery Mulig
    Journal of Business Ethics 61 (2): 153-164. 2005.
    This paper describes a presentation on ethics for accounting and business students. In 2001 and 2002, major corporate failures such as Enron and Worldcom, combined with questionable accounting practices, made ethics a paramount concern to persons working in business and accounting. While financial statement analysis and regulatory requirements are important technical topics, the issue of ethics provides faculty a unique and very appropriate setting to discuss deeper truths about doing business a…Read more
  •  72
    Importance of and approaches to incorporating ethics into the accounting classroom
    with David S. Kerr
    Journal of Business Ethics 14 (12). 1995.
    Accounting educators are being called on to provide a greater emphasis on ethics education. This paper examines three important issues concerning ethics education in accounting. First, the question of whether ethics can indeed be taught is examined. Next, several innovative approaches are presented which have been used by accounting educators to integrate ethics into the classroom. Finally, results of a survey of students concerning their perspectives of ethical issues in accounting education, t…Read more
  •  35
    Plato's Reference To Lamachus
    Classical Quarterly 64 (1): 43-48. 2014.
    The only reference to the Athenian general Lamachus in the Platonic corpus is at Laches 197c6 where Nicias compares Laches to him. In response to Laches' criticism that Nicias is embellishing himself with his words , and trying to deny that those agreed to be courageous are indeed courageous, Nicias says: Οὔκουν σέ γε, ὦ Λάχης, ἀλλὰ θάρρει‧ φημὶ γάρ σε εἶναι σοφόν, καὶ Λάμαχόν γε, εἴπερ ἐστὲ ἀνδρεῖοι, καὶ ἄλλους γε συχνοὺς Ἀθηναίων