Made Supriadi

Times have changed, from pre-modern to modern, and now into postmodern times. The postmodern era is also followed by philosophical thinking from postmodernism. These philosophical thoughts have greatly influenced the lives of many people, who have also touched on aspects of the Christian faith. The principles of postmodernism are subjectivism, anti-history, perspective pluralism, and relativity. These principles have a negative influence on the principles of the Christian faith so that postmodernism is one of the challenges in the Christian faith. The challenge is that postmodernism is an objective anti-truth philosophy. So that it affects the lives of believers so that they remain faithful to reveal the final truth of the Christian faith, making Christian faith the only test tool against postmodernism and dismantling the falsity of postmodernism. Therefore this article was written to provide an understanding of postmodernism and its implications for the Christian faith so that many believers can provide anticipation in the postmodern era that is lived today.

This paper is entitled to a theological study of the meaning of the incarnation of Christ and its implementation for Christian spirituality in the context of the coronavirus disease 2019 (covid-19) pandemic. The author believes that the problem is due to the spirituality of Christians today. The author observes the fact that Christ's incarnation provides principles of spirituality that can answer this problem. Therefore, through the descriptive analysis method, the author will conduct a theological study of the meaning of the incarnation of Christ, and the results of this study indicate that the problems that occur can be answered through the principle of spirituality which is based on the principle of the incarnation of Christ. The results of this study will be the basis for the implementation of Christian spirituality today. The hope of the writer through this paper can help add insight into the life of Christian spirituality today.

Tulisan ini berjudul tinjauan teologis perintah jangan mencuri dalam Keluaran 20: 15 berdasarkan perspektif sejarah penebusan. Tujuan tulisan ini adalah melakukan kajian tentang perintah jangan mencuri dalam Keluaran 20: 15. Kajian ini dilakukan sebagai pengembangan untuk memahami perintah jangan mencuri dalam Keluaran 20: 15. Kajian ini juga bertujuan memberikan penjelasan bagaimana penggenapan yang Yesus lakukan terhadap perintah jangan mencuri dalam Keluaran 20: 15, selain itu kajian ini akan menyoroti realisasi perintah jangan mencuri dalam Keluaran 20: 15 pada masa orang percaya berada dalam langit dan bumi yang baru. Untuk mendapatkan penjelasan tersebut, maka digunakan pendekatan sejarah penebusan. Pendekatan ini akan mendasarkan pada penyelidikan Alkitab sebagai sumber utama didukung dengan artikel dan literatur yang berkaitan dengan topik yang dibahas. Penulis menyakini bahwa Yesus sebagai penggenap seluruh Hukum Taurat pasti juga menggenapi hukum ini dalam kehidupannya. Penulis memiliki hipotesis bahwa perintah jangan mencuri dalam Keluaran 20: 15 tetap relevan sampai kepada kekekalan namun dengan bentuk dan sifat yang baru. Oleh karena itu kiranya melalui tulisan ini menambah pengetahuan bagaimana memahami relevansi sebuah teks Alkitab tidak hanya pada masa lampau dan masa kini, tetapi sampai kepada masa yang akan datang.

Philosophical thinking exists in every human being. But is it true that every philosophical thought is true? Many believers today still have anti-philosophical characteristics. Even though historical facts show that each era has its own philosophical challenges. The historical part of Christianity has shown that there is a good integration between theology and philosophy, so philosophy is said to be ancilla theologiae. Therefore the article was written to try to help believers in the theological understanding of philosophical principles as ancilla theologiae and to provide forms of implementation of these principles for believers today.

The fifth commandment is part of the Ten Commandments that God gave to Moses on Mount Sinai. The Bible is the eternal word of God, so this fifth Law has a meaning that must be understood in the infinite dimension. The Bible gives the principle that if the man fails to do one of the commandments in the Law, then he has failed. There are many interpretations of this Law, but it only comes down to practical, ethical, and moral dimensions because it solely focuses on the relevance of the present. The Bible states that the curse of the Law has been redeemed and fulfilled by Jesus Christ. After the resurrection, Jesus said that in the Torah, the Psalms and the Prophets written about Him. Thus Jesus gave a new concept of interpretation in understanding the Law. This principle is called the historical redemptive approach. The Bible states the culmination of completing all of Jesus' redemptive work is the time of the second coming in the realization of the new heaven and earth. Therefore, how to explain the relevance of the fifth Law in the context of eternity. This research focuses on the understanding of the Fifth Law in the eschatological dimension.

Salvation is an important part of the Christian faith. In the acronym, TULIP shows the principle that salvation is certain. A sovereign God saves humans. John Calvin has a soteriological concept that focuses on God's sovereignty. Calvin's soteriological thinking is contained in the TULIP acronym formulation of salvation. At present there are problems with the environment, a great deal of environmental degradation has led to a relational disharmony. Such conditions require responses from people who have been saved so that the concept of Cosmic Missiology is an important thing to put forward. Then are there any doctrinal formula implications of the TULIP acronym that can be implemented to realize a motivation for doing a cosmic mission? Through this article, a review will be carried out to see the implications of the five points of Calvinism and their implementation for cosmic missiology.

Humans know God because God reveals himself. The Bible records two ways that God revealed Himself, namely through general revelation and special revelation. God has established public revelations through the means of the universe, conscience and history, so that through these means humans realize the existence of a divine and authoritative person. However, a theologian named Karl Barth rejects the existence of a general statement to be able to know God. Therefore through this paper we will explain general revelation and theological evaluation of Karl Barth's views on public revelation.