Manuel Liz

Existen tres grandes estrategias para intentar combinar realismo y antirrealismo: una distinción de niveles, una distinción de aspectos y una distinción de partes. En el trabajo se analizan estas tres estrategias. La primera de ellas ha sido desarrollada por numerosos autores. Comentamos en detalle los planteamientos recientes de José Zalabardo a propósito de ciertas tesis de John McDowell, Crispin Wright y Wittgenstein. Esta estrategia plantea graves dificultades. La segunda estrategia parece poder escapar a ellas. Sin embargo, no puede ser adoptada en un sentido máximamente general. Proponemos una combinación basada en la tercera estrategia. Realismo y antirrealismo podrían combinarse de una manera muy natural cuando son adoptados en un sentido local.

There are very few analyses of the structure of points of view. However, we can identify two general approaches. One of them assumes as a paradigm the structure of propositional attitudes. Here, points of view are understood as having an internal structure similar to the one we can find in propositional attitudes. The other approach is based on the notions of location and access. Here, the internal structure of points of view is not directly addressed. The features that are emphasised are related with the role that points of view are intended to have. Points of view would be ways of having access to the world, and to ourselves, from certain emplacements. The paper has three parts. In the first one, we present these two approaches and some interesting developments inside each one of them. In the second one, we examine more closely the relationships between the two approaches. In the third part of the paper, we defend the non-reducible relational nature and modal character of points of view obtaining some conclusions.

There are very few analyses of the structure of points of view. However, we can identify two general approaches. One of them assumes as a paradigm the structure of propositional attitudes. Here, points of view are understood as having an internal structure similar to the one we can find in propositional attitudes. The other approach is based on the notions of location and access. Here, the internal structure of points of view is not directly addressed. The features that are emphasised are related with the role that points of view are intended to have. Points of view would be ways of having access to the world, and to ourselves, from certain emplacements. The paper has three parts. In the first one, we present these two approaches and some interesting developments inside each one of them. In the second one, we examine more closely the relationships between the two approaches. In the third part of the paper, we defend the non-reducible relational nature and modal character of points of view obtaining some conclusions.

Discussions about physicalism, reduction, special sciences, the layered image of reality, multiple realizability, emergence, downward causation, etc., typically make the ontological presupposition that there is no room for new properties in the physical world. The domain of physical properties would thus have been established once and for all. It is my purpose in this paper to explore the alternative hypothesis that there can be, and that in fact there are, new physical properties. In the first section, I propose a brief analysis of the notions of property, physical property, and new physical property. In the second section, I present four general situations in which it would be plausible to speak of the existence of new physical properties. All of this is used to evaluate the content and scope of the hypothesis of physical novelty. Lastly, I examine certain interesting consequences of such a physical novelty in relation to some of the above mentioned topics.

This paper is about perception and its objects. My aim is to suggest a new way to articulate some of the central ideas of direct realism. Sections 1 and 2 offer from different perspectives a panoramic view of the main problems and options in the philosophy of perception. Section 3 introduces the notion of “camouflage” as an interesting and promising alternative in order to explain the nature of the intentional objects of perception. Finally, section 4 makes use of this new notion in the analysis of the relationships between the intentionality of perception, the intentionality of thought, and the intentionality of language.

Discussions on physicalism, reduction, special sciences, the layered image of reality, multiple realizability, emergence, downward causation, and so forth, typically make the ontological presupposition that there is no room for new properties in the physical world. It is my purpose in this paper to explore the alternative hypothesis that there can be—and in fact are—new physical properties. In the first section, I will propose a brief analysis of the notions of property, physical property, and new physical property. In the second section, I will present four general situations in which it would be plausible to speak of the existence of new physical properties. All of that will be used to evaluate the content and scope of the hypothesis of physical novelty. Finally, in the third section, I will examine certain very interesting and promising consequences of such a physical novelty in relation to some of the topics above mentioned.

Discussions on physicalism, reduction, special sciences, the layered image of reality, multiple realizability, emergence, downward causation, and so forth, typically make the ontological presupposition that there is no room for new properties in the physical world. It is my purpose in this paper to explore the alternative hypothesis that there can be—and in fact are—new physical properties. In the first section, I will propose a brief analysis of the notions of property, physical property, and new physical property. In the second section, I will present four general situations in which it would be plausible to speak of the existence of new physical properties. All of that will be used to evaluate the content and scope of the hypothesis of physical novelty. Finally, in the third section, I will examine certain very interesting and promising consequences of such a physical novelty in relation to some of the topics above mentioned

In this paper, we analyze a way of valuing positively something which rarely has been taking into account in the literature: to value positively something because it could be valued positively by someone else. The main features of that way of valuing something are really very suggesting. Here, we would not have instrumental valuations, nor valuations directly sensitive to intrinsic values either. However, there would be cases in which valuations made in that way would make us able to detect things that can be valued in an inconditional way. When we imagine or conceive what could be value positively, our motivational structures face us with something that is valued without evaluative conditions and, therefore, with something that is a good candidate to have an intrinsic value.

Existen tres grandes estrategias para intentar combinar realismo y antirrealismo: una distinción de niveles, una distinción de aspectos y una distinción de partes. En el trabajo se analizan estas tres estrategias. La primera de ellas ha sido desarrollada por numerosos autores. Comentamos en detalle los planteamientos recientes de José Zalabardo a propósito de ciertas tesis de John McDowell, Crispin Wright y Wittgenstein. Esta estrategia plantea graves dificultades. la segunda estrategia parece poder escapar a ellas. Sin embargo, no puede ser adoptada en un sentido máximamente general. Proponemos una combinación basada en la tercera estrategia. Realismo y antirrealismo podrían combinarse de una manera muy natural cuando son adoptados en un sentido local. There are three main strategies to try to combine realism and anti-realism: a distinction of levels, a distinction of aspects, and a distinction of parts. In the paper, these strategies are analysed. The first one has been elaborated by many authors. We discuss in detail the approach of José Zalabardo concerning some theses of John McDowell, Crispin Wright and Wittgenstein. This strategy entails important problems. The second strategy seems to be capable of offering a way out of them. However, it cannot be adopted in a maximally general sense. We argue for a combination based on the third strategy. Realism and anti-realism can be combined in a very natural way when they are adopted in a local sense

The paper analyses the main trends in the discussions about the notion of supervenience in the last decades, putting the emphasis in some crucial problems. The starting point will be the various concepts of supervenience proposed by Jaegwon Kim. Through them, we will identify a dramatic tension between the extremes of eliminativism and dualism (in general, pluralism), being placed in the middle of them the positions of a non-eliminativist reductionism and of a non-dualist epiphenomenism. The open options facing that tension show a very peculiar and valuable sort of philosophical work which could be called “conceptual engineering”

The main starting point of many of the contributions collected into the book is the kind of Twin Earth considerations, along with meaning individualism. Is Putnam's claim about water in this world and a stuff in an alternative world being different materials?. Is meaning in the head? One seems allowed to be skeptical about the starting point of the debate between such as emphasize broad content and those who think that the basic semantic entities are narrow contents, which would fail to be world-dependent or world-oriented. The kind of motivations prompting the essays collected into the book are likely to be regarded as in need of a deeper elucidation by such as have been more or less influenced by Quine. Pettit & McDowell's collection of essays is one of the books most scholars interested in the confines of philosophy of language and philosophy of mind will find worth reading.

The aim of this paper is to focus on the phenomenon of selective attention as pointing out important psychological cases where it is arguable that we can have practical reasons without the capacity to carry out any relevant inference. Selective attention also would serve to show the possibility to have very basic demonstrative references to particular perceptual items without the possession of any concept. I will argue that if we assume 1) that believing can be taken as a kind of action and 2) that demonstrative references to particular empirical items in that so basic sense have an important epistemological role in all of our knowledge, then our conclusions would have a very large application. There would be reasons without inferences not only for acting but also for believing, anddemonstrative reference without concepts would be an uneliminable component of our knowledge.